Letting Go of Illusion of Ownership | Abandoning Mine-Making | Nekkhamma | Ajahn Dhammasiha
Dhammagiri Buddhist PodcastsShow Notes
Ajahn Dhammasiha talks about Nekkhamma = Letting Go To truly renounce, to truly let go, we have to investigate the process of attachment happening in our mind. We can observe and investigate this process everytime when we're shopping. For example, if we buy a new phone, or any other object. The moment we pay and take the phone, our mental attitude changes profoundly. Mine-making happens. We suddenly regard the phone as 'mine'. It's exactly the same phone, nothing has changed in the object after we bought it. But what has changed is our mental attitude, we now regard it as 'our possession', we cling and attach to it. However, if we clearly see with wisdom how this 'mine-making' actually leads to our pain & suffering (e.g. the phone breaks or malfunctions or gets stolen), we will abandon or at least weaken our sense of ownership. Ajahn also gives examples how ownership implies permanent possession. If we can't keep it forever, it's only 'rented', we don't really own it. But can we keep our body permanently, or is it just 'rented' from nature (earth, water, fire, wind) for a while? How about our feelings and emotions? Can we keep them forever? If not, why do we think we own them?
Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news
Our email Newsletter: https://www.dhammagiri.net/newsletter
Latest Photos https://latest-pics.dhammagiri.net
Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724
#ownership #clinging #attachment #minemaking #dhammatalk #letinggo
More from Dhammagiri Buddhist Podcasts
Ajahn Dhammasīha reminds us that the ultimate end of our whole Dhamma practice is letting go.
Dhamma talk and discussion with Ajahn Dīpako at Dhammagiri Forest Hermitage.
Recently the case of Christa Pike's "botched execution" in Tennessee went viral, as she is apparently the first person ever in the US to survive an "execution" after the poison (pentobarbital) was administered. In fact, after the first "lethal" dose failed to kill her, a second "lethal" dose was given to her. When she was still alive an hour after that second injection, an ambulance was called to get her into intensive care at a nearby hospital.
Ajahn Moneyyo recites the first chapters of the Vinaya Piṭaka, Mahāvagga 1. 1. to 1.6. in the original Pali language. These passages are the oldest and most authentic record of the events from the Buddha's supreme awakening (Sammā-sambodhi) under the Bodhi Tree at Uruvela (now Bodh Gaya) near the river Nerañjana, until the Buddha reunites with his first five disciples (Pañca-vaggiyā Bhikkhū) at the Deerpark near Vārānasī. Nowadays, these passages are rarely memorised and recited by monks; and even less known in the lay community, due to their inclusion in the Vinaya Pitaka, the part of the Tipitaka concerned with monastic discipline. However, they are truly inspiring, as they are providing the earliest record of the events directly following the Buddha's supreme enlightenment, in his own words. Fortunately, Ajahn Moneyyo has committed these passages to heart as part of his Dhamma practice in this year's vassa, and shared them with the other residents at Dhammagiri one morning, when we also did this recording.
Ajahn Dhammasīha talks about the power of Good Karma (Puñña) to to weaken and dilute even extremely bad old karma.