Show Notes
In this very special episode of History Impossible, we are joined by the esteemed journalist, political commentator, and fellow historical podcaster Eli Lake, host of the incredible Breaking History podcast and writer of many incredible articles over the past few decades. Eli’s own series runs the gamut of many historical topics, particularly with resonance and direct connections to the headlines of the day (hence the name of the show), and there have been a number of cross-overs of our shared interests, particularly when it comes to the history of the Holy Land in particular and Middle East in general.
Most recently, Eli re-released his two-part series on the birth of modern Iran, which I very much enjoyed at the time of its original release, but even more so after the cataclysmic events in Iran began to kick off in early 2026. What particularly caught my eye was his investigation into the “Red-Green alliance” via the Iranian Revolution, which stood in harmony with the same alliance that formed vis-à-vis the Palestinian nationalist cause. As readers and listeners of History Impossible no doubt know, we have examined the contours of this alliance in the past, but have taken a much closer look at the “Green-Brown alliance” that we have seem form between the far right and Islamism in the past, and, it appears, now in the present.
Therefore, Eli seemed like the best person to talk to about this development. We discussed it and much more, including stuff more in his wheelhouse (that is, contemporary politics, from his Burkean right-of-center perspective), as well the nature of conspiracy theories, and what the hell seems to have happened to Tucker Carlson. It was a great conversation, so please enjoy!
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More from History Impossible
Hey everyone. No preamble here. Just a nice bonus as a thank you for your continued support. As the title suggests, this is an audio adaptation of an essay I wrote about the 25th anniversary of 9/11 and how it led me to reflect on my generation, that is millennials, seems to believe about itself regarding trauma, adversity, and the future.
We often hear about how the Second World War was more morally nuanced and complex than we have been led to believe. This is, to a certain extent, very true. The Axis powers meted out a level of genocidal destruction and suffering upon tens of millions of people across the world, decimating generations in places as far flung as Poland and the Philippines, and Croatia and China. To call their actions existential by their very nature is to arguably undersell the threat they posed. The Allies realized these were the stakes and were eventually faced with a very real question: what would it take to stop such a threat? It required what many have come to believe was the unthinkable: meeting destruction with destruction. And in meeting the Axis violence with more violence did indeed bring the war to its ultimate end.
In this newest episode of History Impossible we’re joined a second time by Richard Lim, host of the This American President podcast, who last appeared on this program a couple years ago to discuss the insane, contentious election of 1876. He is also the author of a new book, Refusing a Crown: How George Washington Changed the World, which releases on October 13, 2026, and covers the most significant aspect of America’s first president: his restraint from seizing power that almost certainly would have remained his.
“Because remember: Russia is a religious experience.” Those are the oft-repeated and well-said words by the host of The Eastern Border podcast, my good friend Kristaps Andrejsons. They are well-said because there are very few alternatives for explaining Russian actions, rhetoric, and political culture over the past near half-decade in its World War I-style conflict with Ukraine. The Russian religious experience, made emblematic by Kristaps’ and my favorite shared punching bag Aleksandr Dugin, is a phenomenon best understood as a more formalized and colossal version of what ISIS was ten years ago, and it helps explain why Kristaps believes the spiral of the Russian state as we currently know it is beginning in 2026.
Antizionism, as it has become, has been having a bit of a moment for going on three years. It is a tough nut to crack, given its various claims of varying legitimacy and, as we have covered more than once on History Impossible, its increasing tendency to veer into outright antisemitism, especially by those looking for a supposedly intellectual and moral veneer for their racial and geopolitical fixations. Part of the reason for this confusion is the complex intellectual history of the position, which, after 1948, became more complicated than the relatively straightforward debate over Jewish statehood before, during, and after the Holocaust.