New Mexico: From Prehistory to the Pueblo Revolt
Historiansplaining: A historian tells you why everything you know is wrongShow Notes
We examine the origins of the first European colony in America north of Florida – New Mexico – from the rise of the Pueblo civilization, which mastered irrigation and “made the desert bloom,” building monumental complexes in arid plains and rocky canyons, through the repeated Spanish incursions in search of seven cities of gold and the construction of a tenuous European colony riven by struggles between church and state, and finally to the eruption of the largest and most coordinated Native uprising in colonial history, which expelled Europeans from New Mexico and ushered in a temporary restoration of the ancient Puebloan world.
Image: Mission church of S. Esteban del Rey, 1629, at Acoma Pueblo
Suggested further reading: Sanchez, Spude, & Gomez, “New Mexico: A History”; Gutierrez, “When Jesus Came, the Corn Mothers Went Away”; Brooks, “Captives and Cousins: Slavery, Kinship, and Community in the Southwest Borderlands”; Rodriguez, “Review: Subaltern Historiography on the Rio Grande,” American Ethnologist vol. 21, No. 4 (Nov., 1994)
My earlier lecture series on the history of Florida (first European colony north of the Rio Grande), “Fortresses on Sand: The History of Florida”: https://soundcloud.com/historiansplaining/sets/fortresses-on-sand-the-history
Please sign on as a patron at any level to hear the patron-only lectures, including my most recent on Central Africa: https://www.patreon.com/c/u5530632
More from Historiansplaining: A historian tells you why everything you know is wrong
We uncover the true origins and nature of the first colony in New England and the most iconic in American history: Plymouth. Since the mid-1800s and the lead-up to the Civil War, the so-called "Pilgrims" who held the "first Thanksgiving" have been lionized as the true American founders. We explore the deep history of trade, warfare, and power politics leading up to the moment when two very different civilizations -- the Wampanoag Confederation and the English Separatist church -- each reeling from the traumas of violence and disease, unexpectedly converged and formed an unlikely alliance that would enable both to survive and cling to a fragile stability in the rich but harsh terrain of coastal New England.
We compare the ongoing series, "History of the United States in 100 Objects," which has been running on historiansplaining podcast since 2018, to the new series of the same title, launched earlier this year by 99% Invisible and BBC Studios -- and to the earlier prototype for both, the "History of the World in 100 Objects" based on the British Museum Collection. We consider the differences between archaeological artifacts and modern mass-produced commodities, between history based on physical records vs. based on written texts, and between storytelling based on a preconceived agenda vs. improvised. We consider some favorite or most impactful episodes in this series, including the most-played episode on the Hiawatha Belt. Finally, we hear an excerpt from the latest episode, no. 26, on the preserved thumb of George Whitefield, which is held in the Methodist Archives at Drew University.
We read poems dealing with the religious and intellectual history of New England & grappling with the legacies of Puritanism, the Great Awakening, and Transcendentalism: Robert Lowell's "Mr. Edwards and the Spider" and "Jonathan Edwards in Western Massachusetts," about the colonial minister, philosopher, and fire-and-brimstone preacher, Jonathan Edwards; and Anne Sexton's "Kind Sir: These Woods," addressed to Henry David Thoreau. Please sign on as a patron at any level, to make it possible to keep this podcat coming, and to hear patron-only lectures, including the upcoming lecture on the preacher George Whitefield's preserved thumb: https://www.patreon.com/c/u5530632
A colony built on cod: We follow how the massive seasonal fishing industry of the 1500s, with its intense competition among Spanish, English, French, Basque, & Portuguese mariners in the frigid North Atlantic waters off of Newfoundland, eventually went ashore and began to construct year-round “plantations” around coves on the rugged shoreline, usually without state involvement or approval. We observe how planters, migratory fishermen, and aristocratic proprietors vied for control of the makeshift colonies in Newfoundland, leading to the emergence of a free-wheeling and hard-drinking colonial society, and ultimtately, to a cataclysmic war between France and England for control of the world’s richest fishing grounds.
Post on patreon for patrons only for 6 months: We tackle the deepest mystery surrounding the ancient bog bodies: why were people ritually killed and deposited in bogs for millennia? Were they targets of murder, execution, or sacrifice? We analyze the long and tense debate over Britain’s most famous bog body, Lindow Man, who met a brutal end in a bog in Northwest England in the 1st century AD, and in so doing, we refute the accident and criminal-murder (or “Iron-Age mugging”) theories. We carefully dissect the notion of the “threefold death,” which purports to link bog bodies like Lindow Man to ancient Celtic gods and myths. Finally, we explore the more difficult and nuanced question of whether bog killings were primarily executions or sacrifices, weighing evidences ranging from preserved last meals to manicured nails to Julius Caesar’s macabre account of the “Wicker Man” sacrifice in ancient Gaul. Finally, we return to Lindow Moss, and consider the possibility that Lindow Man’s death was a desperate wartime measure to combat the Roman advance.