Show Notes
We continue our reposting of some gems from our past library of talks. This episode is highly significant partly because of the big idea but also because it is John Walton who espouses it. John as you know is a legendary Bible scholar and author, and is the major voice for putting the OT back into the worldview of the Ancient Near East. That gives a fair bit of weight to the rather innovative ideas in this conversation. In essence, John says that it is ‘order’ (and what he calls the ‘order spectrum’) that frames the thinking in Genesis – not ‘sin’. He implies (what I would say more boldly perhaps) that the ‘sin’ framework is a modern anachronistic reading – whereby we are reading our modern paradigms backwards into the text. What this does is to deny us some of the rich meaning in the text, and stop it extending our faith and minds. None of this is to deny that ‘sin’ is not an absolutely core part of Christian theology – but it does modify just what that word might mean for us. And it is a bigger word than ‘sin’ because the order spectrum includes chaos that does not come from a moral failure – and lots of our lives fall into that category. We make a big mistake by sucking everything back into the moral/sin category. It can really distort our understanding of life and how to react to it. This talk is a real conversation between John and I. There is a lot of back and forth, and of course it is exploratory and unscripted.
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Well we have finally reached the end of our long, long journey on the Camino (though we are adding an epilogue of four days walking to the sea - Fisterra by the Atlantic). 779kms and 36 days of walking across all kinds of terrain, weather and meeting lots of people on different kinds of journey. It was actually quite emotional to walk into the huge square of Santiago and give each other a hug and shed a few tears of joy - and relief!
This interview, hosted by Leisa Aitken, is part of our series, ‘Women as thought leaders in theology.’ It is with the brilliant and deeply pastoral Oxford based clinical psychologist, Anglican priest and theologian Reverend Dr Joanna Collicutt McGrath. We discuss her recent book, So Longeth my soul: A reader in Christian spirituality. Joanna wrote it for those needing an accessible introduction to reading the primary sources of spiritual writings through history, with excerpts from a range of profound Christian writers from 2nd to 19th century. Joanna’s interdisciplinary thinking and knowledge of church history is rich and insightful. During this interview we explore a range of topics, including the universal themes of loss and longing, constraints that female spiritual writers in history experienced, and the topic of her second PhD; the role of the visual arts and visual imagery in understanding the scriptures. We hope you are inspired to read this superb book and so find fellowship with Christians through the ages whose souls, like ours, have longed for God.
This is our second Breakfast with Jesus on our Camino walk - now over 600kms into it! This chat was recorded after we had climbed into the Galicia mountains and saw the awe-inspiring views from the high point of the ancient village of O Cebreiro. So it was fitting that we discussed Psalm 8 in this context - the succinct mandate for a human centred cosmos! Our first chat covered creation-as-providence in Psalm 145 - but Psalm 8 takes this providential view of creation one huge step further and charts the role of humanity in this created order. And it is a breathtaking calling as mini-gods - or a ‘little lower than gods’ - crowned with glory and honour. Of course this leads to the epic second chapter of Hebrews which takes this Psalm as the vision for the high calling of what it means to be a human being. A vision that is only fulfilled in Jesus. We want to capture the exploratory way we discuss the Scripture so this chat, like the last one, is unscripted and it wanders like our conversations. We pose questions - and explore possibilities. But it is all anchored around a text. And we use a theologian we like to stimulate and guide our thinking, although we don’t slavishly follow their thinking. I think this is how the Spirit wants us to work with Scripture: not as excavating the ‘right’ meaning, but rather as interpreting it into our lives and thoughts today. Hope you enjoy it.
Anne and I are walking the vast Camino path - about 800km from St Jean in France to Santiago in Spain. We thought it would be a good time to revive our ‘Breakfast with Jesus’ channel in Gospel Conversations. And rather than just me doing the talking, we have recorded this as a conversation to try to capture the reality of how we are walking and talking. This chat is about Psalm 145. But it begins with Anne talking about some of her spiritual journey over the last few years - and how some significant physical suffering has (mysteriously) precipitated a deeper faith journey in her spirit. We also explain how we use some resources to guide our discussions - in this case the wonderful Walter Bruggemann on the Psalms. (‘The Message of the Psalms”). And we did an unscripted conversation in this talk - which captures the exploratory way we read and talk together in our morning devotions. A real conversation explores and that means it surprises, with its twists and turns and questions and alleyways. So that is what you get in this ‘talk’. In a real way this conversation illustrates what Ben Myers talked about in his recent talk on how the Bible’s ‘inspiration’ works. According to Ben, the biblical text is not a set in concrete version of the truth but rather a divine stimulus to get us thinking and talking - which means that the modern reader experience is somehow part of the ‘inspiration’. Of course, that brings the Holy Spirit into view as always working - from the initial authorship to the modern day reading. So our humble little conversation, with all its pauses and meanderings, is a picture of that ‘reading’ inspiration at work - on Psalm 145. We hope you join us in enjoying this little journey.
Inspiration and Scripture is a two way process - it includes our reading of scripture not just its delivery through authors. That is the fascinating perspective that Ben Myers offers in this thought provoking interview I did with him recently. It builds on Mark Strom’s recent talk on his journey through a widening perspective on what ‘Scripture’ means. Ben begins with the opening of Erich Auerbach’s famous book on Western Literature, Mimesis. Auerbach contrasts Homer and Moses - in particular the story of Abraham in Genesis 22. He says that Moses’ narrative is deep and mysterious, in contrast to Homer which is shallower and eloquent. For Ben (and Auerbach) this suggests the unique way that Scripture works - as in invitation to the reader to enter the text and start a conversation with God about what is going on. The picture that emerges from Ben’s ideas is really important for us today. It defies the view that Scripture is a flat text with clear and precise meaning which we are called to excavate. Rather the scripture is like a deep ocean with the surface visible but the depths hidden and attractive. So in this view our ‘reading’ is part of the inspiration process. Enjoy this talk. Between Mark and Ben, they offer rich depth to the idea of what ‘scripture’ and ‘inspiration’ mean.