
Show Notes
This is part two of a two-part series on madness and the performance of sanity.
Most people are mainly just acting “normal” all day. We put on our work voices while we’re screaming with existential misery inside. We all know what it feels like to say “I’m fine” when we’re decidedly not.
In part one, we looked at who gets to define madness. In part two, we begin after the rupture, when someone has seen too much and still has to return to ordinary life.
This episode moves through the aftermath of extreme states and what they do to the person who survives them. We discuss how fear of the mind can soften into familiarity, and why “recovery” so often means learning how to speak about what happened without identifying with it forever or allowing it to swallow the whole Self.
Modern culture just loves a clean recovery story. Breakdown, treatment, lesson, comeback. That’s how it’s supposed to go. Real return is usually much stranger and messier than that.
This is the second half of our exploration: how we come back from the borderline, and the parts of us that refuse to come back unchanged.
CONTINUE THE WORK: If you recognize yourself in something from this episode, don’t leave it unresolved. If you want more depth and the full archive: Join the BFTB Patreon → https://patreon.com/backfromtheborderline
You’ll get: ☆ Weekly bonus episodes ☆ Consciousness Stream ☆ Archetypal tarot + astrology forecasts ☆ Full ad-free archive access
If you want to actually work through it: Use MOODS → https://app.moods.world/ MOODS is a private place to take what’s coming up and see it clearly without performing it or involving anyone else. You can try both MOODS and Patreon free for 7 days to see if they’re right for you. If you join Patreon first: You’ll also unlock discounted access to MOODS.
See you inside. Hosted on Acast. See acast.com/privacy for more information.
More from Back from the Borderline
For seven conversations, Anne Baring and I have been investigating the forgotten feminine face of God. We’ve explored Sophia, Mary Magdalene, the Grail, and the religious traditions that preserved aspects of the sacred feminine. Now, in our eighth and final conversation, we’re asking what all of that knowledge is supposed to do to us.
In medieval southern France, a woman stood up during a religious debate and challenged the men who claimed the authority to speak for God. A Catholic cleric told her to return to her spinning, because theology was no business of hers. Her identity was Esclarmonde de Foix, and she belonged to a Christian religious culture in which women could teach, exercise spiritual authority and administer sacred rites.
A spiritual teacher dies, her community has to continue without her, and centuries later the written record can no longer tell us exactly how her teachings moved from one generation to the next. What, if anything, survives?
Mary Magdalene has spent nearly two thousand years buried under other people’s interpretations of her. Repentant prostitute. Devoted disciple. Apostle to the apostles. Mystic. Wife of Jesus. Suppressed leader of early Christianity. This episode asks us to actually meet Miriam before deciding who she was.
What kind of spiritual world could have formed Yeshua before Christianity existed?