
Show Notes
Thomas Becket , also known as Saint Thomas of Canterbury, Thomas of London and later Thomas à Becket who lived from 1119 to 1170, was an English cleric and statesman who served as Lord Chancellor from 1155 to 1162, and then as Archbishop of Canterbury from 1162 until his death in 1170. He is known for his conflict with King Henry II over the rights and privileges of the Church and was murdered ...
Episode artwork: Artist: Unknown Miniaturist, English (active 1170s in Cirencester). License: Public domain. Content adapted from Wikipedia (https://en.wikipedia.org/wiki/Thomas_Becket), used under the Creative Commons Attribution-ShareAlike License.
More from A Survey of Anglican History
The Elizabethan religious settlement was the set of religious and political arrangements made for England during the reign of Elizabeth I (1558–1603). The settlement, implemented from 1559 to 1563, marked the end of the English Reformation. It permanently shaped the Church of England's doctrine and liturgy, laying the foundation for the unique identity of Anglicanism. When Elizabeth inherited the throne, England was bitterly divided between Catholics and Protestants as a result of various religious changes initiated by Henry VIII, Edward VI and Mary I. Henry VIII had broken from the Catholic Church and the authority of the pope, becoming the supreme head of the Church of England. During Edward's reign, the Church of England adopted a Reformed theology and liturgy. In Mary's reign, these religious policies were reversed, England was re-united with the Catholic Church and Protestantism was suppressed. The Elizabethan settlement was an attempt to end this religious turmoil. The Act of Supremacy of 1558 re-established the Church of England's independence from Rome. Parliament conferred on Elizabeth the title of Supreme Governor of the Church of England. The Act of Uniformity 1558 re-introduced the Book of Common Prayer, which contained the liturgical services of the church. Some modifications were made to appeal to Catholics and Lutherans, including giving individuals greater latitude concerning belief in the real presence of Christ in the Eucharist and permission to use traditional priestly vestments. In 1571, the Convocations of Canterbury and York adopted the Thirty-Nine Articles as a confessional statement for the church, and a Book of Homilies was issued outlining the church's reformed theology in greater detail. The settlement failed to end religious disputes. While most people conformed, a minority of recusants remained loyal Catholics. Within the Church of England, a Calvinist consensus developed among leading churchmen. Calvinists split between conformists and Puritans, who wanted to abolish what they considered papist abuses and replace episcopacy with a presbyterian church government. After Elizabeth's death, a high church, Arminian party gained power in the reign of Charles I and challenged the Puritans. The English Civil War (1642–1651) and the overthrow of the monarchy allowed the Puritans to pursue their reform agenda, including dismantling the Elizabethan settlement. The Restoration in 1660 reestablished both the monarchy and the religious settlement, but the Puritans were forced out of the Church of England. Anglicans henceforth defined their church as a via media or middle way between the religious extremes of Catholicism versus Protestantism, Arminianism versus Calvinism, and high church versus low church.
Mary I (18 February 1516 – 17 November 1558) was Queen of England and Ireland from July 1553 and Queen of Spain as the wife of King Philip II from January 1556 until her death in 1558. She made vigorous attempts to reverse the English Reformation, which had begun during the reign of her father, King Henry VIII. Her attempt to restore to the Church the property confiscated in the previous two reigns was largely thwarted by Parliament but, during her five-year reign, more than 280 religious dissenters were burned at the stake, in what became known as the Marian persecutions, leading later commentators to label her "Bloody Mary". Mary was the only surviving child of Henry VIII by his first wife, Catherine of Aragon. She was declared illegitimate and barred from the line of succession following the annulment of her parents' marriage in 1533, but was restored via the Third Succession Act 1543. Her younger half-brother, Edward VI, succeeded their father in 1547 at the age of nine. When Edward became terminally ill in 1553, he attempted to remove Mary as heir to the throne because he supposed, correctly, that she would reverse the Protestant reforms that had taken place during his reign. Upon his death, leading politicians proclaimed their Protestant cousin, Lady Jane Grey, as queen instead. Mary speedily assembled a force in East Anglia and deposed Jane. Mary was—excluding the disputed reigns of Jane and the Empress Matilda—the first queen regnant of England. In July 1554, she married Philip of Spain, becoming queen consort of Habsburg Spain on his accession in 1556. Marriage to the Spanish king was controversial in England. After Mary's death in 1558, her re-establishment of Catholicism in England was reversed by her younger half-sister and successor, Elizabeth I.
The Book of Common Prayer (BCP) is the title of a number of related prayer books used in the Anglican Communion and by other Christian churches historically related to Anglicanism. The first prayer book, published in 1549 in the reign of King Edward VI of England, was a product of the English Reformation following the break with Rome. The 1549 work was the first prayer book to include the complete forms of service for daily and Sunday worship in English. It contains Morning Prayer, Evening Prayer, the Litany, Holy Communion, and occasional services in full: the orders for Baptism, Confirmation, Marriage, "prayers to be said with the sick", and a funeral service. It also sets out in full the "propers" (the parts of the service that vary weekly or daily throughout the Church's Year): the introits, collects, and epistle and gospel readings for the Sunday service of Holy Communion. Old Testament and New Testament readings for daily prayer are specified in tabular format, as are the Psalms and canticles, mostly biblical, to be said or sung between the readings. The 1549 book was soon succeeded by a 1552 revision that was more Reformed but from the same editorial hand, that of Thomas Cranmer, Archbishop of Canterbury. It was used only for a few months, as after Edward VI's death in 1553, his half-sister Mary I restored Roman Catholic worship. Mary died in 1558 and, in 1559, Elizabeth I's first Parliament authorised the 1559 prayer book, which effectively reintroduced the 1552 book with modifications to make it acceptable to more traditionally minded worshippers and clergy. In 1604, James I ordered some further changes, the most significant being the addition to the Catechism of a section on the Sacraments; this resulted in the 1604 Book of Common Prayer. Following the tumultuous events surrounding the English Civil War, when the Prayer Book was again abolished, another revision was published as the 1662 prayer book. That edition remains the official prayer book of the Church of England, although throughout the later 20th century, alternative forms that were technically supplements largely displaced the Book of Common Prayer for the main Sunday worship of most English parish churches. Various permutations of the Book of Common Prayer with local variations are used in churches within and exterior to the Anglican Communion in over 50 countries and over 150 different languages. In many of these churches, the 1662 prayer book remains authoritative even if other books or patterns have replaced it in regular worship. Traditional English-language Lutheran, Methodist, and Presbyterian prayer books have borrowed from the Book of Common Prayer, and the marriage and burial rites have found their way into those of other denominations and into the English language. Like the King James Version of the Bible and the works of Shakespeare, many words and phrases from the Book of Common Prayer have entered common parlance.
Edward VI (12 October 1537 – 6 July 1553) was King of England and Ireland from 28 January 1547 until his death in 1553. He was crowned on 20 February 1547 at the age of nine. The only surviving son of Henry VIII by his third wife, Jane Seymour, Edward was the first English monarch to be raised as a Protestant. During his reign, the realm was governed by a regency council because Edward never reached maturity. The council was first led by his uncle Edward Seymour, Duke of Somerset (1547–1549), and then by John Dudley, Duke of Northumberland (1550–1553). Edward's reign was marked by many economic problems and social unrest that in 1549 erupted into riot and rebellion. An expensive war with Scotland, at first successful, ended with military withdrawal from Scotland and Boulogne-sur-Mer in exchange for peace. The transformation of the Church of England into a recognisably Protestant body also occurred under Edward, who took great interest in religious matters. His father, Henry VIII, had severed the link between the English Church and Rome but continued to uphold most Catholic doctrine and ceremony. During Edward's reign, Protestantism was established for the first time in England, with reforms that included the abolition of clerical celibacy and the Latin Mass and the imposition of compulsory English in church services, including a communion service with a Protestant emphasis. In 1553, at age 15, Edward fell ill. When his sickness was discovered to be terminal, he and his council drew up a "Devise for the Succession" to prevent the country's return to Catholicism. Edward named his Protestant first cousin once removed, Lady Jane Grey, as his heir, excluding his half-sisters, Mary and Elizabeth. This decision was disputed following Edward's death, and Jane was deposed by Mary—the elder of the two half-sisters—nine days after becoming queen. Mary, a Catholic, reversed Edward's Protestant reforms during her reign, but after her, Elizabeth restored them in 1559.
The Acts of Supremacy are two acts passed by the Parliament of England in the 16th century that established the English monarchs as the head of the Church of England; two similar laws were passed by the Parliament of Ireland establishing the English monarchs as the head of the Church of Ireland. The 1534 act declared King Henry VIII and his successors as the Supreme Head of the Church, replacing the Pope. This first act was repealed during the reign of the Catholic Queen Mary I. The 1558 act declared Queen Elizabeth I and her successors the Supreme Governor of the Church, a title that the British monarch still holds. Royal supremacy is the legal sovereignty of the king as civil law over Church of England canon law.