Show Notes
Following up some of the discussion points introduced in the previous episode on Ambition, this episode takes a stab at the deadly sin of Avarice. Beginning first with a historical and etymological look into Avarice and Greed, looking at when Greed overtook Avarice in common parlance and when the word moved from referring to a wider programming of miserly hoarding to a specific rapaciousness toward financial accumulation. Unsurprisingly, with the global adoption of capitalism, Avarice dropped out of common parlance and Greed saw a rebranding, with accumulation and self-interest becoming virtues rather than vices. Ultimately, Ryan and Todd try to move discussion of Avarice as a deadly sin away from strictly moral terrain and move it toward the political. (Episode may be triggering for former lifeguards at municipal pools.)
More from Why Theory
REUPLOAD BECAUSE HALF THE EPISODE WAS MISSING: In this early release episode, Ryan and Todd discuss Alejandro González Iñárritu's recent film Digger. Widely panned upon its release a couple of weeks ago--though seemingly embraced by audiences and some contemporary revisions of initial reactions--Ryan and Todd extol the film's virtues. Chief among them being the film's insistence that we look at our contemporary situation regarding the climate from the position of retroactivity. The hosts bring to Freud's Future of an Illusion to bear on the film as well, tying it in to recent conversations. Try to see this movie before it leaves theaters forever, if you can. Bonus: Here's Calgary Flames goalie Devin Cooley espousing Why Theory's take on the unconscious dimension of sporting excellence.
On this episode, Ryan and Todd discuss Freud's Future of an Illusion, a text that would become overshadowed by his subsequent publication, Civilization and Its Discontents. The hosts discuss the relationship between the two texts--paying close attention to how the drive becomes figured and then reconfigured in the latter text--but are careful to stamp out where Illusion departs in focus and in substance from one Freud's most well-known works. The hosts also work through Freud’s thoughts on religion in Illusion and compare it against his later thoughts in Moses and Monotheism and more recent work on psychoanalysis and religion (specifically when compared to Rick Boothby’s Embracing the Void).
On this episode, Ryan and Todd return to their film genre series to discuss the neo noir. As opposed to the classic noir period, which is named retroactively by French film critics (1941-1958), neo noir films were aware of how they fit into a specialized genre. Does this mean the Neo noir is more of a genre than the class noir? Less of one? Is it just a style? What unique affordances hold the genre together now that these films are made post-Code? This episode discusses these questions and more with extended reference to: The Long Goodbye, Body Heat, One False Move, and The Last Seduction among many other films.
On this episode, Ryan and Todd discuss the notion of divine violence. The conversation draws principally on an encounter staged between the term's evocation in Walter Benjamin's 1921 essay, "Toward a Critique of Violence" and the term's later deployment by Slavoj Žižek in his book On Violence. The conversation also touches on Giorgio Agamben's use of "bare life" (a phrase used, though translated slightly differently, by Benjamin in his essay) and how recent podcast conversations on Frantz Fanon overlap or depart from the concerns of divine violence.
On this episode, Ryan and Todd complete their Frantz Fanon duology by talking about his final completed work, Wretched of the Earth. The episode focuses on Fanon's "stretching" of both Marxism and psychoanalysis to ground his unique decolonial intervention.