
Show Notes
What a renowned 82-year-old Christian mathematician has to say about a life well lived.
Watch this conversation on YouTube
For decades, Oxford mathematics professor emeritus John Lennox has stood in lecture halls, debate stages, and university classrooms making the case that Christianity is not a retreat from serious thought but an invitation into it. He has debated some of the world’s best-known skeptics, from Richard Dawkins to Christopher Hitchens. He taught mathematics at Oxford. He smuggled Christian teaching behind the Iron Curtain. And now, in his eighties, with his health declining and his world physically growing smaller, he has written a memoir looking back on the strange providences that shaped his life.
In his new autobiography, My Story: A spiritual and intellectual autobiography, Professor Lennox reflects on growing up amid sectarian conflict in Northern Ireland, actually hearing C. S. Lewis lecture at Cambridge (literally!), being followed by the KGB, and learning over time that saying “I don’t know” can sometimes open deeper doors than feigning certainty.
If you’ve ever wondered whether intellectual seriousness and deep Christian conviction can actually coexist alongside tenderness and joy, step into the classroom: the professor is in.
Resources mentioned in this episode:
My Story: A spiritual and intellectual autobiography- by John Lennox
Keep up with Russell:
Subscribe to Russell on Substack
Sign up for the weekly Moore to the Point newsletter
Submit a question for the show at [email protected]
Subscribe to the Christianity Today Magazine: Special offer for listeners of The Russell Moore Show: Click here for 25% off a subscription.
Learn more about your ad choices. Visit podcastchoices.com/adchoices
More from The Russell Moore Show
Five years after The Rise and Fall of Mars Hill podcast, have American churches learned anything about the dangers of celebrity, power, and spiritual abuse?
What if the most important questions people are asking about Christianity are no longer about whether it's true, but whether it can make sense of their lives?
From the Moore to the Point newsletter: We ought to look around at places without keg parties or ketamine hits and ask where our own sense of solidarity is real and where it’s just another prelude to a coverup.
What would we learn if we listened to the people who have left our churches?
Maybe the way to speak with clarity into a loud and angry age starts with learning when not to speak at all.