Sonnet 121: Tis Better to Be Vile Than Vile Esteemed
SONNETCAST – William Shakespeare's Sonnets Recited, Revealed, RelivedShow Notes
With Sonnet 121, William Shakespeare claims his right to be who he is and negates the authority of others to pass judgement on him and his actions, specifically those who themselves are not morally or ethically superior to him but who would appear to project their own corrupted values and jaded view of the human being onto those around them. In doing so, he stakes out a territory of moral autonomy for himself where he alone may determine whether his actions are in fact reprehensible or whether they are simply thought to be so by others, when to him they are the source of rightful delight and pleasure.
More from SONNETCAST – William Shakespeare's Sonnets Recited, Revealed, Relived
In this, the – at least for the time-being – final episode of his podcast on William Shakespeare's Sonnets, Sebastian Michael offers a brief summary of his findings and also takes the opportunity to examine in a little more detail the view held by some contemporary editors that the sonnets may not principally be about a Fair Youth and a Dark Lady – a contention that is largely based on a supposition that many of these poems "could be addressed to a male or a female" as one recent edition puts it – to see whether it stands up to scrutiny as we formulate any conclusion.
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In this special edition of Sonnetcast, Sebastian Michael takes a closer look at our original source for William Shakespeare's Sonnets, examining in detail the few textual issues it presents, the much debated origin of the manuscript, and the dedication by its publisher Thomas Thorpe to a "Mr. W. H." which has been puzzling readers of these poems for centuries.
Following an established tradition at the time, William Shakespeare furnishes his collection of 154 Sonnets with a poetic Complaint that acts as a coda to the series.
Sonnet 154 brings to a close William Shakespeare's collection of sonnets, and it does so hand-in-hand with Sonnet 153, of which it is not a continuation, but a reiteration.