The Digital Human

Taint

The Digital Human

Show Notes

There are many ways in which the taint of prejudice, outdated ways of thinking and plain old human error can enter our artificial intelligence systems. The weakest link is always where the sticky handprints of humans are most visible. To train AIs, systems need two things: computer vision, to precisely identify images, and machine learning algorithms. But they also need a person to label images over and over and over again, so when the AI perceives that image, they learn what it is. In this episode, Aleks Krotoski takes a look at affect recognition and explores how it became part of a multi-billion dollar AI industry. It all comes back to a system called FACS or Facial Action Coding System, which was devised by a psychologist called Dr Paul Ekman. FACS is a framework which categorises facial expressions and was widely adopted by artificial labs in the nineties for use in computer vision. But, the science behind FACS has been widely disputed in the science community for two centuries. From a Parisian asylum, via the tropical rainforests of Papua New Guinea, Aleks Krotoski traces the history of this controversial science and tells the story of how it ended up in our AIs. Producer: Caitlin Smith

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Aleks Krotoski explores a story which sought to be forgotten, but wasn't. Agrippa (A Book of the Dead), was published in 1992. It was a book designed to decay from its very first use. It was an unusual conceit, and played into our fears about malfunctioning technology ahead of the dawning millennium. The book was created by publisher Kevin Begos Jr, artist Dennis Ashbaugh and writer William Gibson. The writing – a 302 line poem – was stored on a floppy disc within the publication. It would lock after play, meaning the user could experience the work only once. Dennis Ashbaugh’s art work was similarly motivated. His images distorted if touched. These qualities tied in with Agrippa’s dominant theme. Gibson’s poem centred on the loss of his father. The name Agrippa (A Book of the Dead) referred to the photo album in his family home. It was produced by Kodak, and the particular volume was called Agrippa. Inside the album, there were visual reminders of all those who’d gone before. They provided memories, of sorts, for Gibson, and his autobiographical poem centres on those images. With thanks to The Bodleian Library in Oxford, and to all of our contributors in this programme: Justine Provino, Dr Huw Twiston Davies, Dr Chris Fletcher, Professor Maureen Ritchey and Dr Laura King. Presenter: Aleks Krotoski Producer: Victoria McArthur Researcher: Juliet Conway

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