
Show Notes
The dynamic duo behind Weird Studies, Phil Ford and J F Martel, join the show to explore the ways in which art is a form of evocation. We look at: Orson Welles as divine shamanic faker. Hollywood's vaudeville origins. What is a trick and what is a lie and can you even use those words if they show you the 'truth'? 'Western' and non-'Western' understandings of the imaginal and the artist. Where 'inspiration' and even 'thoughts' come from and what that might mean. An amazing chat. Enjoy! Show Notes Weird Studies episode about Orson Welles mentioned in the show: Art Is Another Word For Truth. Weirdosphere - Weird Studies Member Community.
More from Rune Soup
The one and only Peter J Carroll has completed his incarnation. I wanted to get down some thoughts about what he and his work meant to me. You can also watch this one.
In this side quest from the Hospicing Modernity's Magic series, I make the case that Synchromysticism is modernity's best available form of omen logic. And that getting good at it is one of the more reliable ways to get good at magic. We'll cover Seneca's distinction between the candle and the comet The rise and decline of synchromysticism as a subculture. Jung on the I Ching and psychoid archetypes. The Māori concept of wairua. And the practical toolkit. Show Notes Chris Knowles on Cosmic Connections: Mystical Practices & Reality's Hidden Language. Wearing Jung's Skin Like A Pelt. Jake Kotze on The Higherside Chats.
Ayahuasca's peak cultural moment has been and gone. So what does she do now? And what are the lessons for western magic in the complex journey of this incredible plant teacher? I have some thoughts on all this mid-dieta, in the Upper Amazon. As usual, this one is also a YouTube video. You can see it here. Here's the link to the Santa Rosa centre. (The website is a little weird but this is the place!) Here's the piece I wrote after my first piñon blanco experience.
It's the anniversary of the reception of the Book of the Law. Joining me to explore the questions of What to make of it?
Is magic just a less sophisticated form of psychology? That is probably the cornerstone claim of what I am calling 'Modernity's Magic'. And in the next instalment of our series 'Hospicing Modernity's Magic', I want to look at: How psychology diverged from magic and why. Jung's role during his lifetime. What the magicians of modernity did with the 'legitimacy umbrella' they received from Jungian thought. Which parts of this journey do we take with us into the magic of today? Chapters 00:00 Introduction 01:11 Wearing Jung's Skin Like a Pelt 01:57 The 19th Century & Roads Not Taken 07:56 The Red Book 10:50 Active Imagination 15:26 Jung & Astrology 17:59 Is Magic Just Psychology? 22:09 Synchronicity 29:17 The Yi Qing & Moments in Time 33:08 Synchromysticism as Omen Logic 35:26 Psychoid Archetypes & the Unus Mundus 43:00 The Post-Jung Pelt-Wearers 49:27 What to Hospice, What to Keep 52:32 Use Magic to Legitimise Jung