Show Notes
The Criteria crew continue their journey through the works of today's most significant Christian filmmaker, Terrence Malick. The New World is an underrated masterpiece about Pocahontas and the founding of Jamestown in 1607. Starring the 14-year-old Q'orianka Kilcher as Pocahontas, Colin Farrell as John Smith, and Christian Bale as John Rolfe, Malick's retelling of the story remarkably combines realism and historical accuracy with poetry and romance, as all three protagonists explore not just one but multiple new worlds, geographical and interior. With The New World, Malick definitively entered a new stage in his career, particularly in his unforgettable collaboration with cinematographer Emmanuel Lubezki. The result is an aesthetic that is humble and receptive rather than magisterial. Rather than dominating reality, the camera seems to enter into it, so that we can contemplate something the camera cannot exhaust. James, Thomas, and Nathan discuss Malick's style extensively in this episode, and make the case for why Catholics studying or making art should not focus only on "themes" to the neglect of form, because style itself conveys a vision of reality. Note: make sure you watch the extended cut or the 150-minute "first cut", not the theatrical cut. This film contains brief ethnographic nudity. DONATE to make this show possible! http://catholicculture.org/donate/audio SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters Music is The Duskwhales, "Take It Back", used with permission. https://theduskwhales.bandcamp.com
More from Criteria: The Catholic Film Podcast
James and Thomas discuss the new film Fjord, a quiet but extremely tense drama based on the real-life case of a conservative Christian family from Romania who moved to Norway and had their children taken away by the Norwegian Child Protective Services, ostensibly for using light spanking to discipline their children, but seemingly motivated by anti-religious bigotry. Fjord won the highest prize at the Cannes Film Festival this year, which angered many liberal critics because of the film's sympathies with the Christian parents against the repressive liberal bureaucratic state. DONATE to make this show possible! http://catholicculture.org/donate/audio SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters Music is The Duskwhales, "Take It Back", used with permission. https://theduskwhales.bandcamp.com
In the 1960s, the Soviet film industry decided to make an adaptation of Tolstoy's War and Peace that would blow any Hollywood epic out of the water. They gave it a virtually unlimited budget, with battle scenes using over 12,000 Soviet soldiers trained using the historical French and Russian drill manuals from the time of the war with Napoleon, using real period paintings and furniture borrowed from Russia's museums. The result was the most epic film ever made, divided into four installments taking over seven hours in total. But War and Peace has something more than a big budget and battle scenes on a mind-blowing scale. It is also one of the most creative and poetic films ever made, a very faithful adaptation of the novel yet using all the tools of cinema in the most unexpected ways to bring Tolstoy's vivid prose to life in scenes of dancing, hunting, dueling, love, betrayal, forgiveness, and spiritual awakening. Links Watch War and Peace for free on the official Mosfilm YouTube channel https://www.youtube.com/playlist?list=PLaTJrWP-PVcB-kpfOvzzp_7m4RdJPc0MC DONATE to make this show possible! http://catholicculture.org/donate/audio SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters
Thomas Mirus's keynote address at the first annual conference of the Thomistic Artists Guild, on May 30 at the parish of St. Vitus in Los Angeles, CA. Video: https://www.youtube.com/watch?v=gH5KBsOIz_Y Thomistic Artists Guild: https://thomisticartistsguild.org/ DONATE at http://www.catholicculture.org/donate/audio SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter
Nathan Douglas and Thomas Mirus review Christopher Nolan's adaptation of Homer's Odyssey. It is not necessarily a bad thing if an adaptation doesn't reproduce the precise worldview of its source material - an artist makes his own work of art, not a scholarly translation. The movie is not a deliberate subversion of its source material, as many assumed. It is Nolan's honest personal reflection on what the poem means to him. But he does view the story through the lens of modern concerns which, while by no means false or unworthy of exploration or even totally incompatible with Homer's story, result in a less interesting version of Odysseus and a less coherent but overly didactic interpretation of the events depicted. Links Clip about diversity casting from previous episode https://youtu.be/5EEe-ogUXMI Music is The Duskwhales, "Take It Back", used with permission. https://theduskwhales.bandcamp.com SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to make this show possible! http://catholicculture.org/donate/audio
James and Thomas begin a sub-series on the filmography of Andrei Tarkovsky (whose religious films Andrei Rublev and The Sacrifice they already discussed as part of the Vatican Film List). His first film, Ivan's Childhood, depicts a young boy, Ivan, who acts as a scout for the Russian army during World War II. Made precocious – and profoundly damaged – by his wartime experience, Ivan is a fascinating and tragic figure brought to life in a remarkable performance by Nikolai Burlyayev. Tarkovsky begins his career with a film that is understandably more conventional than the rest of his oeuvre – but still plenty unconventional, and in fact serving as a test run for Tarkovsky's poetic convictions. James and Thomas discuss the director's views on "poetic links" in cinema expressed in his book Sculpting in Time and instantiated in this film's dream sequences and evocative landscapes. Tarkovsky believed that poetry comes about when the objective beauty of reality is filtered through the artist's subjectivity, connected to his own personal associations and feelings, such that the authenticity and density of life somehow appear on screen, in a way that is truly poetic and allows the viewer to take part in the aesthetic experience of the artist. SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to make this show possible! http://catholicculture.org/donate/audio Music is The Duskwhales, "Take It Back", used with permission. https://theduskwhales.bandcamp.com