
The Six Models Every Magician Should Know
ANGELA'S SYMPOSIUM 📖 Academic Study on Witchcraft, Paganism, esotericism, magick and the OccultShow Notes
In this episode, Dr Angela Puca unpacks one of the most fascinating questions in the study and practice of magic: how does magic actually work? Drawing on both historical and contemporary scholarship, she explores the six major explanatory models: the spirit, psychological, natural or energetic, information or cybernetic, sociological, and transcendent or mystical frameworks. Each reveals a different way magicians and scholars have tried to understand the mechanisms of ritual power, from relationships with spirits and manipulation of subtle forces to consciousness engineering and divine realisation. Whether you’re a practitioner, scholar, or simply curious about how magic makes sense of the impossible, this episode will deepen your understanding of what really happens when magic works.
CONNECT & SUPPORT💖 MY COURSES 👩🏻🎓 https://drangelapuca.com/courses WEBSITE & NEWSLETTER 💌 https://www.drangelapuca.com/#newsletter BOOK A TUTORING OR A LECTURE 📖https://drangelapuca.com/services BECOME MY PATRON! 🎩 https://www.patreon.com/angelapuca SUPPORT ME ON KO-FI ☕️https://ko-fi.com/drangelapuca ONE-OFF DONATIONS 💰 https://paypal.me/angelasymposium JOIN MEMBERSHIPS 👥 https://www.youtube.com/channel/UCPSbip_LX2AxbGeAQfLp-Ig/join MY PODCAST 🎙 https://open.spotify.com/show/2TKoWTGe6OKRokHN2zUIxM?si=dd9f50a734b14f86 MY MERCH 👕 https://drangelapuca.creator-spring.com/
FOLLOW ME👣
- YouTube (@drangelapuca)🌟 - Instagram (@drangelapuca) 📸 - TikTok (@drangelapuca) 🎵 - Twitter (@angelapuca11) 🐦 - Facebook (Dr Angela Puca) 👥
RECOMMENDED READINGS 📖
REFERENCES 📚 Asprem, E. (2014). The problem of disenchantment: Scientific naturalism and esoteric discourse, 1900-1939. Brill. Asprem, E. (2013). Programmatic models of esoteric science: The case of chaos magick. In E. Asprem & K. Granholm (Eds.), Contemporary esotericism (pp. 283-300). Equinox Publishing. Bell, C. (1992). Ritual theory, ritual practice. Oxford University Press. Berger, H. A. (1999). A community of witches: Contemporary neo-paganism and witchcraft in the United States. University of South Carolina Press. Carroll, P. J. (1987). Liber null & psychonaut. Weiser Books. Crowley, A. (1997). Magick: Liber ABA, Book 4 (2nd rev. ed.). Weiser Books. (Original work published 1912-1936) De Martino, E. (1959). Sud e magia. Feltrinelli. Fernández Olmos, M., & Paravisini-Gebert, L. (2011). Creole religions of the Caribbean: An introduction from Vodou and Santería to Obeah and Espiritismo (2nd ed.). New York University Press. Grant, K. (1972). The magical revival. Muller. Greenwood, S. (2009). The anthropology of magic. Berg. Hanegraaff, W. J. (1996). New Age religion and Western culture: Esotericism in the mirror of secular thought. Brill. Harner, M. (1990). The way of the shaman (3rd ed.). Harper & Row. Hine, P. (1995). Condensed chaos: An introduction to chaos magic. New Falcon Publications. Jung, C. G. (1969). The archetypes and the collective unconscious (R. F. C. Hull, Trans.; 2nd ed.). Princeton University Press. (Original work published 1959) Kripal, J. J. (2022). The superhumanities: Historical precedents, moral objections, new realities. University of Chicago Press. Luhrmann, T. M. (1989). Persuasions of the witch's craft: Ritual magic in contemporary England. Harvard University Press. Luhrmann, T. M. (2012). When God talks back: Understanding the American evangelical relationship with God. Knopf. Pike, S. M. (2001). Earthly bodies, magical selves: Contemporary pagans and the search for community. University of California Press. Regardie, I. (1989). The tree of life: A study in magic. Weiser Books. (Original work published 1932) Tambiah, S. J. (1990). Magic, science, religion, and the scope of rationality. Cambridge University Press.
⚠️ Copyright of Dr Angela Puca, in all of its parts ⚠️ Music by Erose MusicBand. Check them out!
More from ANGELA'S SYMPOSIUM 📖 Academic Study on Witchcraft, Paganism, esotericism, magick and the Occult
What if everything you think you know about Voodoo comes from Hollywood myths and colonial misconceptions?
What happens when art becomes a vehicle for hidden knowledge, spirit communication, and alternative forms of spirituality? In this livestream interview on Angela’s Symposium, I am joined by Dr Nina Kokkinen to explore the fascinating intersections of art, esotericism, occultism, mediumship, and spiritual seekership. We will discuss how esoteric ideas have shaped modern and contemporary art, why women’s contributions to occult and spiritual art have so often been overlooked, and how concepts such as occulture and seekership can help us understand artists whose religious and spiritual lives crossed conventional boundaries. We will also explore questions of mediumship, clairvoyance, artistic agency, and what happens when museums exhibit works that were originally understood as spiritually active or inspired. Nina Kokkinen (PhD, 2019) is an art historian, scholar of religion, curator, and award-winning non-fiction author specialising in the intersections of modern and contemporary art with esotericism, occultism, and alternative spiritualities. Her research has contributed to scholarly discussions of concepts including occulture and seekership, while her curatorial work has explored how academic research can be translated into exhibitions and public engagement. Her exhibitions include Arcana Borealis: Northern Women, Art and Esotericism (2026) at the Finnish National Gallery’s Ateneum Art Museum, and Aleksandra Ionowa: Visions of the Spirit World and Peace (2025) at the Gallen-Kallela Museum. From 2021 to 2024 she served as Editor-in-Chief of TaHiTi: Journal of the Society for Art History in Finland, and she is a member of the Advisory Board of Brill’s Aries Book Series: Texts and Studies in Western Esotericism. She also serves on the Scientific and Organising Committees of ESSWE 11: Alternative Epistemologies, to be held in Turku in 2027. Join us for an academically grounded exploration of occult art, women’s esoteric networks, mediumship, spiritual creativity, and the often invisible histories behind some of modern art’s most intriguing works.
What is Hoodoo, and how does its magic actually work? This episode explores the African American history of Hoodoo, rootwork and conjure, from slavery and resistance to healing, protection, divination and spiritual empowerment. Discover the meanings behind mojo hands, roots, Psalms, candles, ritual baths, graveyard earth and laid tricks, alongside the regional variations found in the Lowcountry, Mississippi, New Orleans and urban spiritual-supply traditions. We will also separate Hoodoo from Haitian Vodou and Louisiana Voodoo, examining how African, Christian, Indigenous and European influences were transformed within a distinctly African American tradition.
Were the Knights Templar really an occult secret society, or did that story emerge centuries after their destruction?
What if the biggest problem with explaining magic is the question we keep asking: “How does it work?”