Show Notes
The story of how Hebrew was smuggled into the Western Church is long and complicated; it spans centuries and involves hundreds of men. In this episode, we have narrowed down the story to a handful of key figures who played pivotal roles. At many points in this timeline, Christian men could have stood up and defended the inspired Greek of the Septuagint, but essentially none did so. At any point in this timeline, Christian men could have stood up and repudiated the wicked use of the Hebrew, but only two did so — both former (converted) Jews. Satan does not have the limitation of a lifespan of but eighty or so years, and he does not sleep or grow tired; the story of Hebrew is the story of Satan’s long-term plan to undermine and collapse the Western Church, and, with her, Christendom.
In this second-half of the historical portion of the Septuagint series, we cover the history of the Western Church (from, roughly, Jerome to the Reformation) with regard to how Hebrew came to be used as the basis for the Old Testament. Notably, this history of the Septuagint is almost devoid of any actual use of the Septuagint by the men whose lives and actions make up the narrative, because we, like the Israelites of the Old Testament, left the Word of God sitting in a basement, abandoned and largely forgotten — and, worse, we accepted a corrupted counterfeit from rabbis and made it the basis of our translations. Mercifully and according to His promises, God preserved the Greek for us, and so we can undo the foolishness of centuries past — a topic we will take up in the last episode in this series.
Show Notes
None.
See Also
None.
Further Reading
“Johannes Reuchlin (1455–1522): A Unique Philosemitic Public Intellectual”
“Johannes Reuchlin: A Voice of Humanism and Esoteric Wisdom” [This site is full of things we categorically recommend against — it is linked for the sole purpose of this one article on Reuchlin.]
Parental Warnings
At the end of the episode, Luther is quoted and the quote includes the words “whore” and “slut”.
More from Stone Choir
For everything there is a time, and a right time for every matter under heaven: a right time to give birth, and a right time to die; a right time to plant, and a right time to pluck up what is planted; a right time to kill, and a right time to heal; a right time to tear down, and a right time to build; a right time to weep, and a right time to laugh; a right time to mourn, and a right time to dance; a right time to throw stones, and a right time to gather stones; a right time to embrace, and a right time to be far from embracing; a right time to seek, and a right time to lose; a right time to keep, and a right time to throw away; a right time to tear, and a right time to sew; a right time to keep silence, and a right time to speak; a right time to love, and a right time to hate; a right time for war… Show Notes
In this final episode of the Septuagint (LXX) series, we discuss what needs to be done to produce a proper translation of the LXX in English. This a technical episode, but a vital one. There should exist in every language spoken by a Christian nation a definitive version of the Scriptures in that language, and in this episode we provide the structure and the mechanics by which that can be achieved.
This episode is our closing argument for the Septuagint (LXX) and its proper place as the Word of God — the Scripture of the Early Church, the Apostles, and Christ Himself. Once you have finished this episode, you will need to decide for yourself if you believe the argument as presented or if you intend to double down on the ‘Hebrew’ the rabbis smuggled into the churches. The question is one of fidelity to God and to His Word, and it is a question that will split the churches, that will sift the wheat from the chaff.
In this episode and the next, we cover the places where the New Testament cites the Old Testament and there is a difference between the Septuagint (LXX) and the rabbinic text. In this first (of two) episodes, we cover citations from Matthew, Mark, Luke, John, and Acts; in the next episode, we will cover Romans through Revelation. By the sheer weight of the evidence, it will become undeniable that the New Testament authors were reading and citing the Septuagint — not some supposed ‘Hebrew’ edition (that, in fact, no longer existed at the time of the composition of the New Testament).
The rabbis made a number of different kinds of edits to their version of what some call ‘Scripture’ (i.e., the Rabbinic or Masoretic Text). In some places, they fiddled with numbers, in some they changed names, and in still others they deleted entire sections of the text. In this final episode of the Old Testament portion of the Septuagint series, we examine the changes the rabbis made to the timelines (particularly the genealogies), the Book of Job, the Book of Esther, and a few other miscellaneous matters.