Show Notes
Since the podcast published earlier this year, Madison’s inbox has been filled with emails. Some were from former volunteers at the Goenka network who wished to speak out. In this bonus episode of The Retreat, they pull back the curtain on why they believe some people are not being supported when they come on retreats and find themselves psychologically unraveling.
Translations of Sayagyi U Ba Khin’s discourses from Daniel M Stuart and Swe Swe Mon can be found in the paper: Local Cure, Global Chant: Perfomring Theravedic Awakening in the Footsteps of Ledi Sayadaw.
For support or more information about adverse meditation experiences, take a look at the Cheetah House website.
If you are in need of urgent mental health support, please contact your local emergency services or reach out to a mental health helpline, such as the 988 Suicide and Crisis Lifeline in the US, or Samaritans in the UK.
Read a transcript of this episode on FT.com Hosted on Acast. See acast.com/privacy for more information.
More from Untold: Opus Dei
The FT’s Laura Hughes speaks to Samantha Power, former head of the US Agency for International Development (USAID) who spearheaded efforts to fight lead poisoning globally. They talk about why she got interested in lead poisoning, efforts at supply chain tracing Ecuadorian cinnamon, and the UK government’s new plans for a lead testing trial.
A sleepy Catholic bookshop and events space run by Opus Dei priests in Washington, has turned into a central networking hub for an ascendant conservative movement. Some of the biggest names on the right gravitate around it. People close to Opus Dei say that is not a coincidence.
Over the past decade, elite universities have become home to a network of influential conservative think-tanks fighting against the “woke secular creed”. Meanwhile, at Opus Dei student centres, the next generation of ambitious leaders hear similar moral teachings creep into partisan politics. Is it just ideas that link the two – or more?
Opus Dei’s founder taught his followers that spiritual formation is a continual development of character. But some find that the views spread by Opus Dei do not always match the Church’s official teaching – particularly its attitudes towards women and homosexuality. Insiders describe a complex youth recruitment network that offers some clues to the kind of person Opus Dei molds – and what kind of person it is interested in.
We meet Sarah – a young girl drawn to Opus Dei’s message that professional work can be a path to holiness. At 18, Sarah says goodbye to her family and moves into an Opus Dei centre to learn how to make her work an offering to God. But what she experiences there feels different to the organisation she thought she knew. Sarah chafes at unexpected rules, unquestioning obedience and dehumanising treatment.