Show Notes
Matthew J. Tuininga is Professor of Christian Ethics and the History of Christianity at Calvin Theological Seminary in Michigan. He is author or editor of several books, including most recently The Wars of the Lord: The Puritan Conquest of America’s First People, which has been an important source for this podcast's series on King Philip's War.
This episode is useful context not only for our series on King Philip's War, which is still very much in progress, but also many of the other stories we've told about early New England. We talk about the intersection of religion and war in 17th century Massachusetts, the sheer difficulty of colonialism, the evolution of Puritan evangelism in the decades between the landing of Mayflower and King Philip's War, the slow development of racialist thinking, the rise of racial hostility against Indians first among the settlers on the frontier to the distress of the Puritan elites in Boston, the influence, or not, of the younger generation of settlers and Indians on the coming of the war, whether Uncas of the Mohegans was a great and shrewed leader or merely treacherous, whether King Philip's War was inevitable, the "war guilt," or not, of Samuel Mosely and Edward Hutchinson, the wisdom of John Winthrop, Jr., whether King Philip's War was "worth it" from the perspective of the settlers, the influence of the fog of war on Puritan decisions, KPW as counterinsurgency, historical myths of recent vintage that inflate Christian Indian deaths, the validity of Native American oral tradition as an historical source, and the importance of narrative history in getting people excited about history.
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This factoid-rich episode is a major rewriting of one of the earliest and most popular episodes of the podcast, Introduction to the Columbian Exchange, which originally aired on February 12, 2021 and then again in a revised form as episode #166 on October 11, 2024. This version includes lots of new aspects of the Columbian Exchange, and more recent scholarship on several of the topics discussed in the old episodes.
It is the 1670s. Robert Cavelier, Sieur de La Salle, having returned from exploring south of Lake Erie, made common cause with the flamboyant and visionary new governor of New France, Louis de Buade, Comte de Frontenac. Together they hatch a plan to get permission from Louis XIV to build a string of forts in the Great Lakes region and explore and settle the Mississippi River Valley. La Salle travels to France twice, and enlists the King’s first minister, the great Jean-Baptiste Colbert, to support a mission to find the mouth of the Mississippi so that France might establish a base there for the purpose of better harrassing Spain. Along the way La Salle builds a huge fort at the eastern end of Lake … Ontario, survives the second of five assassination attempts, and Frontenac demonstrates a great flair for diplomacy with the Iroquois.
It is time to get back to New France and the exploration of the middle of this beautiful country of ours. Our vehicle will René-Robert Cavelier, Sieur de La Salle, known to both his contemporaries and to history as “La Salle.” You’ve heard his name, especially if you live within driving distance of the Mississippi, but do you know what he actually did? This and the next few episodes tell La Salle’s remarkable story.
It is the spring of 1681. The “exclusion crisis,” an insurgency in Parliament proposing to exclude the king’s brother, James, Duke of York, from the line of succession, was reaching its climax. Even so, on March 4 King Charles II found time to grant William Penn a vast territory extending from the west bank of the Delaware River to a longitude equal to the then western border of Maryland. It was now William Penn’s role, as sole proprietor of Pennsylvania, to fill it up with people. He would do a remarkable job, especially under the challenging circumstances, relying heavily on his … pen. Along the way he would write a practical and moral defense of English colonialism at a time when many of the movers and shakers in London were arguing against it.
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