The Unraveling of Debra Messing and “Liberal Zionism”

By the end of 2016, former Fox News anchor Megyn Kelly was a “newly-minted feminist icon” according to Vanity Fair. It was strange but true, if you didn’t look closely. The year prior, Megyn had become the primary focus of presidential hopeful Donald Trump’s sexist ire and helped topple a media dynasty when she came forward as a survivor of Fox chairman Roger Ailes. But the world has changed a lot in a decade, and so has Megyn Kelly. Today, we examine how Variety’s “Power of Women” 2016 honoree became the most vicious crusader against women who come forward, a champion for the president who abused her, and someone unrecognizable to her former self.

The Boston Globe’s biggest story in 2002 was an earth-shattering expose of child abuse within the Catholic Church. The Boston Globe’s biggest story in 2026 was an earth-shattering expose of a dysfunctional lesbian community in a small town in Massachusetts trying to keep a COVID-conscious, masks-required queer bar financially afloat. It’s true, this story has everything: a co-owner ditching the bar for clown school, a therapist mediator accused of being a cop, and of course, some secular hijab-inspired accessories. But I fear an analysis of the story’s immense virality reveals a darker truth, and should encourage us all to reconsider our own online behavior.

A cultural and political earthquake revolving around Ed Sheeran, Macklemore, and P!nk might have felt semi-plausible in 2012, but certainly not in 2026. And yet! After Macklemore called for a free Palestine at Ed’s concert, a disgruntled P!nk took to Instagram to call for apologies and refunds. In a follow-up essay, the 2000s pop icon clarified she does not need a refund, but wants to make one thing clear: as a Jew, Macklemore’s words made her feel unsafe. Today, Palestinian author and poet Mohammed el-Kurd helps dissect P!nk’s big feelings, the evolving rhetoric of Liberal Zionism, and the power of calling something what it is.

The homosexual fascist must be savvy, and Milo Yiannopoulos was (at least for a time) among the savviest. But it wasn’t enough. It never is. The flamboyant British provocateur who wormed his way into American politics was never destined for a seat at the winners’ table, because the winners’ table doesn’t even exist. Today, Kat Tenbarge, Matthew Sitman (of the Know Your Enemy podcast) and I chronicle the most dangerous gay demon of the 2010s, the culture that produced him, and the destruction left in his wake. May the leopards feast.

In 2024, the trans TikTok influencer Jools Lebron graced the world with “very demure, very mindful.” The phrase was lightning in a bottle, and got plastered just about everywhere. Two years and two million followers later, Jools broke the news to her followers: after the lucrative brand deals stopped coming, she needed their help to afford dental surgery. The colossal backlash that ensued reveals a disconnect between the public’s understanding of influencer fame and the reality of freelancing. It also raises questions about the conservatism inherent to TikTok’s algorithm, and how we all might end up Fox News boomers if we don’t start thinking critically.