Show Notes
On the precipice of the Battle of Austerlitz, Tolstoy illustrates the bravado and immaturity of youth.
Here, I explore how Tolstoy incorporates elements of his own vice from his younger days, including pride and ambition. Both his early and late material speak to this, most notably personal journals from his time at university as well as the spiritual work, My Confession, written in 1879, when in his early 50s. The latter was an attempt to grapple with eternal questions such as: What am I doing?, and Why am I here? Tolstoy pursues answers in the mold of how Solomon (or “the Preacher”) is presented as taking them on in Ecclesiastes.
Tolstoy appears to have reached the conclusion that those outside his social class (most notably humble peasants) have a higher chance of living in virtue and connecting with the Almighty. He implicitly argues for a reversion to a more simple Faith based on the Teachings of Christ.
Early in Confession, Tolstoy famously wrote:
I cannot think of those years without horror….. I killed men in war and challenged men to duels…. I lost at cards, consumed the labor of the peasants, sentenced them to punishments, lived loosely and deceived people. Lying, robbery, adultery of all kinds, drunkenness, violence, murder -- there was no crime I did not commit, and in spite of that people praised my conduct and my contemporaries considered and consider me to be a comparatively moral man.
He could barely imagine such depravity among the peasant class.
Tolstoy also references his early skepticism of the Russian Orthodox Church, especially as to rituals and teachings found outside the Gospel, such as certain prayers and the veneration of saints.
He reflects that his “false faith” became trying to become the perfect earthly man and he rigorously tried to formulate methods to achieve success.
Some of Tolstoy’s suggestions, taken from his journals, are: never hesitate to speak before onlookers; lead the conversation and speak deliberately; do not constantly move from conversation to conversation or language or language; seek the company of High Society; and invite the most important ladies – as that will be the event to be at!
An aunt who helped raise him strongly suggested that he have relations with a married woman of the highest status – as she believed nothing so fully formed a young man. She also wanted him to become an aide-de-camp, if possible to the Emperor. She further advised to marry into extreme wealth and become possessed of as many serfs as possible.
Tolstoy’s journals continue in a self-help fashion, suggesting: do not put off what you set out to do; make an effort and the thoughts and ideas of how to achieve goals will come; write down your plan and do not get up from the table until you make sufficient progress.
Tolstoy also set regimented schedules for himself: 9-10 a.m.: Bathe and exercise, 10-12 a.m,: Music, play a least four pages of sheets, all scales and chords; 6-8 p.m.: Attend to his studies; 8-10 p.m.: Estate management.
His time at the University of Kazan was an intense period of self-observation and served as a preparatory stage, filled with experimentation and vice, for where he wound up.
Ultimately, Tolstoy came to realize his aristocratic peers developed this heightened arrogance, believing they are in the best position guide their fellow man. The rejection of such self-perfection efforts was significant to Tolstoy developing into an elderly sage, where pilgrimages were made to his estate.
It is manifestly important to consider how Tolstoy embraces General Kutuzov as Napoleon’s opposite - as more Godly and attuned to the unknowable nature of life. This symbolic depiction made the old general a national hero.
This episode finishes by examining how the sinful ambitions he very much shared are fused into the characters of Napoleon, Boris, Berg, Anatole, Vasilly, Andrei, Pierre and Nicholas.
More from War & Peace Podnotes, A Study Guide
As War & Peace delves into to fiction to a much greater degree than the previous section, exploring the Rostov family dynamic throughout 1806, there is a great deal that historically transpired which Tolstoy does not bring you through. In this stretch, Bonaparte was a continental Behemoth, who sets his sights on Prussia, then an industrial power with a highly organized military. The centers that made up the Prussian Kingdom were: Berlin, Potsdam, Königsberg and Danzig. You should recall that based on the battle of Austerlitz, Napoleon replaced the Habsburg Family as the principal authority in Central Europe. Austria never again reached such heights of power. Over the next 70 years Austria would lose influence over the dozens of German states while Prussia gained in this regard. It was Prussia, under Otto Von Bismarck, who in 1871 established the nation we know as Germany. In the start of 1806, France remained in a state of war against Russia, England and even Sweden. It was a busy and productive year for "the man of destiny." In February, Napoleon sent General André Messéna to Naples to overthrow the Bourbon King, Ferdinand IV, and install his brother, Joseph. Messéna was successful though fighting continued for months. In the Summer, Napoleon consolidated control of Holland and placed a crown on another brother, Louis. By mid-July, Napoleon created the Confederation of the Rhine of mostly southern German states, where he compelled alliances. The expanded territory gave the French 60,000 more troops. Napoleon was reshaping Central Europe to assure French influence and limit that of Austria, Prussia, Russia and Great Britain. Napoleon’s desire was to marginalize Britain economically after the Brtis won control of the seas at the Battle of Trafalgar, which preceded Austerlitz by a month. Just off the Southwest coast of France, the French Navy was decimated. The English controlled the water, but Napoleon was dominant on land and wanted to implement the Continental Commerce System. He had success in spreading French administrative, legal and social reforms—including the Napoleonic Code. When possible and practical, he moved to end the remnants of feudalism. The Code abolished a plethora feudal privileges, dismantled manorial courts and freed some peasants, granting basic civil rights and a semblance of equality before the law. To continue to foster his ambitions, Napoleon set his sights on Prussia, which included former Polish territory. Poland was a former Kingdom cut up (partitioned) by Russia, Prussia, and Austria, where many Polish nobles committed allegiance to the Czar or King of Prussia. While the Czar worked with much of the nobility of Poland, the peasants filled the ranks and endured. Czar Alexander was 27 in 1806. Despite the historic loss at Austerlitz, Alexander, would rule for nearly two more decades. He was fortunate that his population was forgiving. Alexander did not enter into serious peace negotiations nor publicly concede the loss. Many among the Russian nobility blamed the result on the Austrians. There are memoirs from Phillip Vigel, then a 20 year-old Russian diplomat, who detailed his observations of the mood in Moscow and Petersburg. The Muscovites were more vocal in castigating the Czar. Some would even laud Napoleon. There, Bonaparte earned nickname befitting a Russian Conqueror, Napoleoskha. In Petersburg, the population shared the humiliation. They would explain the result as a turn of luck. Vigel expressed that Petersburg society felt the desire to get themselves off the floor and prove themselves. He sensed a general optimism of youth. He also notes how the English desired Russia as allies against the French and Czar was their lifeline from French domination. Consequently, Russia spent the summer of 1806 preparing for a new war -- reorganizing and refilling their ranks. General Kutuzov fades into obscurity for a time. Just prior to Austerlitz, in the Fall of 1805, Alexander made a notable a
We now get taken from March of 1806, through the warmer months and then to the end of the year. Quite the fast-forward!
We have reached the pivotal chapter involving the death of the Little Princess and birth of the Andrei’s son.
We move further into March of 1806 and return to Bald Hills, the estate of Andrei’s father. Despite letters and official inquiries, Andrei’s body had not been found nor was he on the list of prisoners.
This episode examines some likely influences in Tolstoy’s writing of the Duel between Pierre & Dolokhov.