For the Life of the World / Yale Center for Faith & Culture

Burnout and Sabbath / Alexis Abernethy

For the Life of the World / Yale Center for Faith & Culture

Show Notes

Clinical psychologist Alexis Abernethy explores burnout, Sabbath rest, and resilience—reframing rest as spiritual practice for individuals and communities.

“For me, it’s knowing that the Lord has made me as much to work as much to be and to be still and know that he is God.”

On this episode, clinical psychologist Alexis Abernethy (Fuller Seminary) joins Macie Bridge to discuss burnout, Sabbath, worship, mental health, and resilience in the life of the church. Defining burnout through its dimensions of emotional exhaustion, depersonalization, and reduced sense of accomplishment, Abernethy reflects on how church life can intensify these dynamics even as it seeks to heal them. Drawing from scripture, theology, psychology, and her own experience in the Black church and academic worlds, she reorients us to Sabbath as more than self-care: a sacred practice of being still before God. Sabbath, she argues, is not a quick fix but a preventive rhythm that sustains resilience in leaders and congregations alike. Along the way, she points to the necessity of modeling rest, the impact of daily and weekly spiritual rhythms, and the communal posture that makes Sabbath transformative.

This episode was made possible in part by the generous support of the Tyndale House Foundation. Visit tyndale.foundation to learn more.

Episode Highlights

1. “For me, it’s knowing that the Lord has made me as much to work as much to be and to be still and know that he is God.” 2. “Often people have overextended themselves in face of crises, other circumstances over a period of time, and it’s just not really sustainable, frankly, for anyone.” 3. “We act as if working hard and excessively is dutiful and really what the Lord wants—but that’s not what He wants.” 4. “When you are still with the Lord, you look different when you’re active.” 5. “Sabbath rest allows you to literally catch your own breath, but also then be able to see what the congregation needs.”

Helpful Links and Resources

That Their Work Will Be a Joy, Kurt Frederickson & Cameron Lee [https://www.amazon.com/That-Their-Work-Will-Joy/dp/080103874X](https://www.amazon.com/That-Their-Work-Will-Joy/dp/080103874X) Howard Thurman, Meditations of the Heart [https://www.amazon.com/Meditations-Heart-Howard-Thurman/dp/0807010294](https://www.amazon.com/Meditations-Heart-Howard-Thurman/dp/0807010294) Emily Dickinson, “Some Keep the Sabbath” (Poetry Foundation) [https://www.poetryfoundation.org/poems/52138/some-keep-the-sabbath-going-to-church-236](https://www.poetryfoundation.org/poems/52138/some-keep-the-sabbath-going-to-church-236)

About Alexis Abernethy

Alexis Abernethy is a clinical psychologist and professor in the School of Psychology & Marriage and Family Therapy at Fuller Seminary. Her research explores the intersection of spirituality and health, with particular focus on Christian spirituality, church leadership, and group therapy models.

Topics and Themes

Burnout in Church Leadership and Congregational Life Defining Burnout: Emotional Exhaustion, Depersonalization, and Reduced Accomplishment Spiritual Misconceptions of Work and Duty Sabbath as Sacred Rest, Not Just Self-Care Silence, Stillness, and the Presence of God Scriptural Foundations for Sabbath: Psalm 23, Psalm 46, John 15 The Role of Pastors in Modeling Rest Pandemic Lessons for Church Rhythms and Participation Emily Dickinson and Creative Visions of Sabbath Resilience Through Sabbath: Lessons from New Orleans Pastors Practical Practices for Sabbath in Everyday Life

Show Notes

Exodus 20:8-11: 8 Remember the Sabbath day and keep it holy. 9 Six days you shall labor and do all your work. 10 But the seventh day is a Sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the Sabbath day and

More from For the Life of the World / Yale Center for Faith & Culture

Oct 21, 2026

What happens when an ancient discipline built to remake the self in the context of a way of life and normative map gets sold back to us as lifehacking for stress relief and optimization?

Oct 7, 2026

It took Odysseus ten years to sail home from Troy to Ithaca; we can fly the same distance in about an hour. But faster travel hasn't brought us any closer to home. We can know more, do more, and connect more than ever, and yet our ability to belong to our own reality seems to be shrinking. Philosopher Ian Marcus Corbin, who teaches at Harvard Medical School and directs Harvard's Public Culture Project, takes up that paradox in his new book, To Arrive Where We Started: Belonging in the Modern World. The title comes from T.S. Eliot's Four Quartets, and Corbin reads Eliot's lines as something like a mission statement for humanity: the point of the journey is not to escape reality or optimize our way around it, but to truly belong to it.

Sep 30, 2026

Everything is “maxxed” right now, and the news cycle in particular seems to be historymaxxing, insisting that things have never been worse than they are now. And the threats are real, from AI and global warming to election integrity—foreign affairs gone wrong, and violence abroad, in our homes, and in our schools. But the news maxxes us on fear, and so do politicians and corporations, because they want us to do something. If theologian Lee C. Camp is right, history was already maxed at the incarnation, and it came through a subversive way of life: humble, compassionate, at times angry, but radical and scandalous all the same. Camp, author of *Scandalous Witness: A Little Political Manifesto for Christians* and founder and host of the nationally syndicated podcast and radio show No Small Endeavor, argues that the idolatry of the nation state, and even the effort to legislate Christian morality and values into a political movement, is a subversion of Christianity.

Sep 23, 2026

Human growth can seem to just happen—genes, care, and nurture set each of us on a trajectory across the lifespan. But how do people actually grow toward wholeness, and is virtue even the point?

Sep 16, 2026

Technology, Aaron Cline Hanbury suggests, is never a purely neutral tool. But the history of ethical thinking about technology shows that as long as there's been technology, there's been anxiety about it. Or perhaps more accurately, anxiety about what we might do with it. And increasingly, what it might do to us.

See all episodes →