Show Notes
Water flows through nearly every chapter of John's Gospel. From Jesus' baptism to the woman at the well, from healing beside a pool to walking on the sea, John uses water imagery to describe Jesus' ministry.
David and Christine dive into the Old Testament to trace the theme of water through the biblical story and how rescue from chaotic depths and provision of life-giving streams are images that prepare us for Jesus, who invites all who are thirsty to come to him and drink.
More from Spoken Gospel
After nearly thirty chapters of accusations, a new voice enters the debate. Elihu claims to speak for God, but he twists Job's words just like the serpent in the garden, until God himself answers from the whirlwind with a question: who darkens my counsel?
Eliphaz, Bildad, and Zophar arrive to comfort Job and spend thirty chapters insisting that his suffering is proof of hidden guilt. Everything they say about God is true, and they aim all of it at an innocent man.
The accuser always offers a shortcut. He tells Eve she can have maturity without waiting, tells Job he can end his suffering by cursing God, and tells Jesus he can have the nations without a cross.
In the land of Uz, out in Gentile wilderness, a blameless king-priest tends a pocket of paradise—a flourishing household he rules and intercedes for, keeping the snakes out. Then the accuser appears in God's throne room and takes every good gift Job has been given and twists it into an indictment: remove the hedge, and this man will curse God to his face.
Job is not the only ancient book about a righteous man who suffers for no nameable reason. Cultures across Sumer, Babylon, and Egypt wrote about pious sufferers who lamented, searched their lives for a hidden crime, and found nothing—and every one of them eventually traded away either their innocence or their god to make the pain stop.