Show Notes
Looking at a photo of your younger self is rarely the nostalgic trip it’s supposed to be. Most of the time, it’s a painful gut punch.
We’re taught to see those years as our prime, yet for many women, that time actually feels like being a target. Society treats a young woman’s presence as a public resource. You walk through the world being hunted by an uninvited hunger that has nothing to do with who you are.
Men of all ages direct a devouring kind of attention toward you. If you grew up feeling invisible or ignored at home, that sudden focus feels addictive. It mimics the sensation of being seen while your life is used to fill someone else’s emptiness.
The cruelest part of this cycle is how older women often join in. They’ve been convinced their own value has an expiration date, so they see every younger woman as a reminder of their own mythical deadline. This creates an invisible process where women often spend their time tearing each other down instead of the system that discards them. The shadow of the patriarchy traps both men and women in predatory roles. These themes feel most visceral for women, but the material is for everyone. Healing this cultural wound requires attention from both sides, acknowledging the shadow in each gender polarity without demonizing anyone.
The ancient story of the goddess Sekhmet provides a map for moving from being the target to being the protector. Leaving the phase of the hunted maiden behind brings a complicated mix of grief and relief. You were born for so much more than to be a resource for others to draw from.
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More from Back from the Borderline
For seven conversations, Anne Baring and I have been investigating the forgotten feminine face of God. We’ve explored Sophia, Mary Magdalene, the Grail, and the religious traditions that preserved aspects of the sacred feminine. Now, in our eighth and final conversation, we’re asking what all of that knowledge is supposed to do to us.
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What kind of spiritual world could have formed Yeshua before Christianity existed?