Episode 279 - Dean Williams and Bishop Merriman compete for Anglican Souls as De Villiers Graaff Ponders
History of South Africa podcastShow Notes
We’re up to the early 1880s where world events are intersecting in various ways with southern African events.
The mere ratification of the Pretoria Convention in 1881 failed to bring peace and prosperity to South Africa. The frenzied speculation in diamond shares reached it’s height in 1881, and war expenditure had swelled the tide of fictitious prosperity which had flowed from Table Bay to Lydenburg.
Now the troops and the glory departed, Natal after the pomp and ceremony of the Wolseley period, drifted into a political backwater — and yet clamoured for responsible government and an augmented imperial garrison.
In the Cape, the overcapitalised diamond companies began to topple, and banks shortened credit and in 1882, the crash came. John Scanlen the Cape Prime Minister succumbed to what some called retrenchment mania and laid off judges amongst other members of the bureaucracy.
Times were bad, and growing worse, with Phylloxera visiting the Western Cape vineyards, drought had smote the land and red-water fever the cattle. It was old testament level pestilence and suffering, at least if you read the journals of the time.
Did I mention the outbreak of smallpox as well? How remiss.
It scoured Cape Town first, this pestilence, from whence it followed the railway and wagon route to the diamond fields of Kimberley, and from there into the Orange Free State and Basotholand.
Plagues of locusts chewed through what was left. For anyone who would return to an earlier epoch in South African history, believing these were golden years, perhaps the reality I’ve just outlined would make you recalibrate your Time Machine.
SJ Du Toit launched his pro-Afrikaans campaign by the early 1880s, railing against die Engelse and the elites in the Cape who were determined to keep speaking high Dutch instead of this new form which was disparagingly called Kitchen Dutch. Emerging at this messy moment to influence South Africa forever was a lawyer who eventually became known as Lord De Villiers.
It’s difficult to understand this these days — in the 1880s South Africa was still a mishmash of rebels, settlers, African chiefdoms, Khoesan raiders, dirt tracker miners and trekboers, wild Baltic and Nordic merchants, American and Australian frontiersmen. Every geographical locale was represented by a different language so folks like De Villiers who obsessed over federal ideas were outliers.
Self-government meant they leaned towards the Union Jack, the English, for defence, but not the Union Jack as a cloak for interference in the internal affairs of the Cape.
The quarrels divided the Anglican community particularly in Natal into adherents of the Church of England, and the Church of the Province of South Africa.
The two main questions were these: Must Anglican Bishops in South Africa be appointed by Letters consecrated by the Archbishop of Centebury, and secondly, was the Church in South Africa bound by acts of an Imperial Parliament in England far far away or mainly independent?
De Villiers was going to decide both questions — and in doing so — would set the scene for a future South African Republic while also setting in stone, some of our concepts in South Africa of the right to practice the religion we prefer.
More from History of South Africa podcast
297 dear listener, is what’s known as a Kaprekar Number - if you square 297 the resulting digits can be split into two parts - right side and left side. If you add up those two parts you get the original number 297 squared is 88, 209.
Last episode we had joined Dinuzulu on his tour of the Boer New Republic as it was known in 1888, the area around modern day Utrecht. Piet Meyer the Republic leader thought it best to step back, wary of the fact that the Zulu chief had crossed the boundary line and was openly talking in treasonable terms at least from the British perspective.
On 27 April 1994, South Africa inaugurated a new constitutional democracy which embraced the freedom and equality of all sectors of the South African society. The Preamble of the Constitution states one of its aims was to “heal divisions of the past and establish a society based on democratic values, social justice and fundamental human rights”. This goal was to be realised by, among others, section 211 which recognised the institution, status and role of traditional leadership and entrenches indigenous African law as a source of South African law alongside the common law.
The Ndebele chief said the Rudd concession document did not reflect his verbal agreements. His induna’s who’d negotiated the concession disputed the terms as well, along with missionary Charles Helms who’d translated for Lobengula.
We’re in Bulawayo, just over the border from the Limpopo, and very much part of South Africa’s story — the Ndebele Chief Lobengula ruled what was known generally as Matabeleland, in a territory that the British colonial office called Zambesia, which we now call, Zimbabwe.