Show Notes
In the inaugural episode of a new series, Jim talks with David Krakauer about his intellectual formation and worldview. They discuss what woke up as David this morning, his commitments to chance and pattern seeking, his epiphany about the idea of the idea at age 12 or 13, his perverse attraction to the arcane and difficult, evolution as integral to intelligence, the risk-averse character of scholars and the sociology of science, the Santa Fe Institute's attempt to maintain revolutionary science, the Ouroboros concept challenging foundationalism in epistemology, the standard model of physics as foundational versus the view that you can establish foundations anywhere, string theory as a slowly dying pseudoscience, whether beauty is a useful guide in science, emergence and broken symmetries, Phil Anderson's "More is Different" paper, the Wigner reversal and the shift from law to initial conditions, rejecting both weak and strong emergence, effective theories and causally justified concepts, downward causality, micrograining versus coarse graining, the distinction between abiotic and biotic systems, games and puzzles as model systems for complexity, combinatorial solution spaces, heuristics as dimensional reducers and potentially the golden road to AGI, Isaiah Berlin's influence on David's worldview, negative versus positive liberties, value pluralism and historicity, the Fermi paradox and the possibility of alien life, the rational versus the irrational in human life, and much more.
Episode Transcript JRS EP 192 - David Krakauer on Science, Complexity and AI JRS EP10 - David Krakauer: Complexity Science The Complex World: An Introduction to the Foundations of Complexity Science, by David Krakauer Worlds Hidden in Plain Sight: The Evolving Idea of Complexity at the Santa Fe Institute, 1984–2019, by David Krakauer History, Big History, & Metahistory, by David Krakauer "A Minimum Viable Metaphysics," by Jim Rutt "More Is Different," by P.W. Anderson The Emergence of Everything, by Harold Morowitz
David Krakauer’s research explores the evolution of intelligence and stupidity on Earth. This includes studying the evolution of genetic, neural, linguistic, social, and cultural mechanisms supporting memory and information processing, and exploring their shared properties. President of the Santa Fe Institute since 2015, he served previously as the founding director of the Wisconsin Institutes for Discovery, the co-director of the Center for Complexity and Collective Computation, and professor of mathematical genetics, all at the University of Wisconsin, Madison.
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Jim talks with recurring guest and deep systems thinker Jordan Hall about the scaffolding of his worldview. They discuss the waking-up scenario as a window into consciousness and personal identity, Jordan's phenomenology of waking and the "latent potential of all possible memory," the soul as the binding of finite and infinite, Jim's counter-framing of consciousness as a fusion of perception, interoception, and unconscious memory, the infinite as genuinely real, the Platonic triangle as a concrete example of transcendentals that have no particular location in the causal field, Forrest Landry's distinction between being and existence, knowing with confidence vs. knowing with certainty, Jordan's basic ontological commitment to realism, the incoherence of simulation theory, Jim's "Minimum Viable Metaphysics," the incoherence of unmediated access as the meaning of the word reality, Father Stephen DeYoung's critique of Western substantive essentialism, Bonitta Roy's idea that reality is shareable and participatory, Michael Levin's pragmatic epistemology, how purpose collapses reality to a tractable slice, "begottenness" in Christian metaphysics and the generativity of relationships, Jordan's onto-epistemology as the register before ontology and epistemology are distinguishable, Jordan's recent adoption of "smorthodox" Christianity, the phenomenology of waking as evidence that space-time is secondary, prioritizing meaningfulness over causation as a metaphysical commitment, Updike as "still alive" in the realization of his work, the Greek preoccupation with legacy and honor after death, Eric Weinstein's desire for Einsteinian legacy as a category error, love as the real currency of legacy, the Mark Twain reading as an example of a soul genuinely present in a room, Jim's father as an ongoing example of realization twenty-six years after his death, noticing a parent's turn of phrase in oneself, the sweetness of impermanence, the good vs. abusive father and different relationships to a parent's memory, values and virtues as real, the distinction between courage and bravery, culture as the progressive discovery and embodiment of virtue space, the crab-in-the-bucket problem, fallenness as local optimization, and much more.