(Home, Church, and World) Penny Preaches with Amy and Rob Dixon

Carla Sunberg addressed “the sociology of Scripture” which includes both biblical manhood and biblical womanhood as partners in the Gospel, not adversaries.

On this episode of Mutuality Matters, Dr. Mimi Haddad meets with Dr. Preston Sprinkle to discuss his new book, "From Genesis to Junia: An Honest Search for What the Bible Really Says about Women in Leadership." A deeply committed Christian, husband, and father, Preston Sprinkle said his career has focused on serving the church as a scholar. As such, he approaches questions concerning faith and life through a deep dive exegetical analysis of the related biblical passages and related historical contexts. For many years, as a complementarian, Preston read the key passages (1 Timothy 2:11–15, 1 Corinthians 14:34–36, and Ephesians 5:21–33) at face value—through a plain reading of the text which, seemingly, supports male leadership in church and the home. Yet, over time, he noticed how the Greek syntax in these passages was complex. Attending more carefully, he began to focus on single words in the text like “silent.” This practice was quite fruitful in helping him realize how women were not silent in Scripture contra 1 Corinthians 14:34–36. This seeming inconsistency evoked questions around what NT women were talking about. Clearly, they had a voice. In fact, leading Bible women were far from silent. God called and gifted women to speak as prophets, judges, warriors, and diplomats. Women were Christ’s disciples, and women served beside Paul as deacons, apostles, church planters, and his coworkers. Romans 16 abounds with the voices of women, slaves, and non-Jews—aligning with the welcome of women as Gospel agents (Gal. 3:28). Stunningly, women’s voices were heard in Corinth, as they prayed and prophesied in the church (1 Cor. 11:5), raising questions about the meaning of 1 Corinthians 14:34–36. Other passages in 1 Corinthians, such as 1 Corinthians 7:4-5, 1 Corinthians 11:7, and 1 Corinthians 11, challenged Preston as a complementarian because:

On this episode of Mutuality Matters: Women and Words, Host Dr. Mimi Haddad interviewed Rev. Dr. Ingrid Faro. Ingrid described her challenging childhood and young married life as one of abuse, both psychologically and physically. Her early church experience was equally difficult, as women were to be seen but not heard. In her family of origins, she felt invisible and unimportant. She was terrified of her mother and had no real relationship with her dad. Ingrid was struggling to figure out who she is and even wondered if it was safe to think her thoughts. She also wanted out of the church because, as Ingrid describes, she so wanted God to be fair, but life didn’t seem to be fair. Ingrid shared how her first husband (a preacher and NT scholar) was unfaithful to her. He was also violent and broke her nose, landing her in the ER, where she told the attending doctors that she had an “accident,” but they were unconvinced. These and other experiences led to her struggle with the question of “theodicy,” whether God is just and good. Ingrid wondered if she could ever really trust God. This led to an exploration of God theologically. She became acquainted with and greatly admires the scholarship of the OT scholar Dr. Abraham Joshua Heschel. A passion for the OT was part of her journey. Her second husband nurtured honest, even blunt communication, or as Brené Brown says, “clarity is kindness.” As Ingrid studied Scripture, she encountered many bold women who henceforward served as her role models! In them she found a sense of release, or as she said, “I didn’t know the weight that was on my shoulders until it was lifted off me.” Ingrid began to see God’s clear anointing on women which began with the Apostle Paul. Ingrid began to sense a calling to an academic study of Scripture, which gave her pause. She was given opportunities to say what was on her heart but felt conflicted. Then she asked herself, “Can I stand before God and say, ‘I can’t.’” She had to distinguish between a fear of people and a fear of God. Yet the biblical “texts of terror” that appeared to silence women were very limited compared the many, many texts that welcomed their wisdom, voice and leadership. Consider Paul’s texts that seem to silence women (1 Cor. 14:34–36, 1 Tim. 2:11–15, Eph. 5:22&FF) compared to the many women Paul celebrates as co-leaders with him in preaching the gospel and leading churches, like those cited in Romans 16. More recently, Ingrid has considered the challenge of abuse in the church one of the most pressing challenges the church must address. She sometimes feels that the church is one of the most abusive places women encounter. Yet this was certainly an issue noted in Genesis 2. Here Ingrid notes the challenge of Bible translation as too often Genesis 2:18 is translated “The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.” The Hebrew word for “helper,” is ezer, which means “a strong rescue,” as Dave Freedman notes. “Helper” fails to describe the true meaning of ezer. Ingrid also points to the work of Katharine Bushnell who redeems Eve by observing that she was the first person to have faith and hope in God’s promises. She also points to the following authors who have inspired her own scholarship and faith: Karen Swallow Prior, Carol L. Meyers, Edith Deen, Sandra Ritcher, Cynthia Long Westfall, and also biblical models like Abraham and Sarah. For many years, Ingrid taught OT and has recently published the book, Redeeming Eden: How Women in the Bible Advance the Story of Salvation. Ingrid will lead a keynote and workshop at CBE’s conference this summer in Chicago, where she will also receive CBE’s Lifetime Achievement Award. Guest Bio: Bio: Revd. Dr. Ingrid Faro is an ordained minister and currently serves as interim president and professor of Old Testament at Northern Seminary in Chicago. She previously served as dean of academic affairs, dean of theology at the Scandinavia

In this podcast, Rev. Dr. Michael F. Bird explores the crucial sociological context that often influences human interpretation of Scripture along with the complexities involved in reading passages from Paul who is considered both the ally of both egalitarians and complementarians. Spending significant time on Paul’s reference to Phoebe (Romans 16:1–2) as deacon in the church of Cenchrea. Too often we allow Paul’s passages that appear to silence women for all time (1 Timothy 2:11-15, Ephesians 5:22&FF and 1 Corinthians 14:34–36 ) overlooking the many women speaking, teaching and leading in the OT and NT, especially beside Paul and throughout Church History. Mike considers the impact of sin on God’s original design for women and men in Gen 1:26–31. Because of sin, the mutuality enjoyed by women and men deteriorates into the male rule noted in Gen 3:16. Supremely, Mike notes the victories of Christ in conquering sin on Calvary, along with the many passages in the New Testament that speak of the ontological mutuality and equal service of women and men, such as Proverbs 31, Galatians 3:28 but also a passage heavily cited by the Abolitionists that reads: “From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands,” Acts 17:26. Read full chapter. Mike masterfully integrates biblical theology, church history, theology, and culture as he explores key topics impacting women, marriage, and service. His sense of humor, use of metaphor and his experiences working in the church and academy brings keen insights into the egalitarian conversation today. We hope you enjoy this episode with Dr. Mike Bird, a dear friend of CBE. Guest Bio: The Rev. Dr. Michael F. Bird: Mike is Deputy Principal and Lecturer in New Testament at Ridley College in Melbourne, Australia. He is an Anglican priest and is married with four children. He is the author of several books including the awarding winning The Gospel of the Lord: How the Early Church Wrote the Story of Jesus and with N.T. Wright, The New Testament in its World.

In this episode of Mutuality Matters, host Dr. Mimi Haddad continues her interview with guest Dr. Joel B. Green, an expert on the Gospel of Luke, about the portrayal of women in Luke’s writings. Together they explore how these depictions challenge traditional gender roles and the importance of translation choices in understanding biblical messages about authority and equality. Dr. Green highlights the radical nature of Jesus’ teachings and shares insights on how women in early Christianity were active participants in ministry.