Show Notes
"Shadowings-Lafcadio Hearn" delves into the life and thoughts of Lafcadio Hearn, a writer known for his fascination with the supernatural and the strange. This exploration reveals Hearn's unique perspective on culture, spirituality, and the unseen forces that shape human experience. The themes of curiosity and the quest for understanding resonate deeply today, as they invite listeners to reflect on their own encounters with the mysterious and the unknown. Hearn's ability to weave together the ethereal and the tangible makes his work enduring, encouraging audiences to embrace the shadows that dwell alongside the light in their own lives.
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More from Kwaidan: Stories and Studies of Strange Things
Most of the following Kwaidan, or Weird Tales, have been taken from old Japanese books,— such as the Yaso-Kidan, Bukkyo-Hyakkwa-Zensho, Kokon-Chomonshu, Tama-Sudare, and Hyaku-Monogatari. Some of the stories may have had a Chinese origin: the very remarkable "Dream of Akinosuke," for example, is certainly from a Chinese source. But the story-teller, in every case, has so recolored and reshaped his borrowing as to naturalize it… One queer tale, "Yuki-Onna," was told me by a farmer of Chofu, Nishitama-gori, in Musashi province, as a legend of his native village. Whether it has ever been written in Japanese I do not know; but the extraordinary belief which it records used certainly to exist in most parts of Japan, and in many curious forms… The incident of "Riki-Baka" was a personal experience; and I wrote it down almost exactly as it happened, changing only a family-name mentioned by the Japanese narrator. (Summary by L. Hearn, from the Introduction to the book)
Most of the following Kwaidan, or Weird Tales, have been taken from old Japanese books,— such as the Yaso-Kidan, Bukkyo-Hyakkwa-Zensho, Kokon-Chomonshu, Tama-Sudare, and Hyaku-Monogatari. Some of the stories may have had a Chinese origin: the very remarkable "Dream of Akinosuke," for example, is certainly from a Chinese source. But the story-teller, in every case, has so recolored and reshaped his borrowing as to naturalize it… One queer tale, "Yuki-Onna," was told me by a farmer of Chofu, Nishitama-gori, in Musashi province, as a legend of his native village. Whether it has ever been written in Japanese I do not know; but the extraordinary belief which it records used certainly to exist in most parts of Japan, and in many curious forms… The incident of "Riki-Baka" was a personal experience; and I wrote it down almost exactly as it happened, changing only a family-name mentioned by the Japanese narrator. (Summary by L. Hearn, from the Introduction to the book)
Most of the following Kwaidan, or Weird Tales, have been taken from old Japanese books,— such as the Yaso-Kidan, Bukkyo-Hyakkwa-Zensho, Kokon-Chomonshu, Tama-Sudare, and Hyaku-Monogatari. Some of the stories may have had a Chinese origin: the very remarkable "Dream of Akinosuke," for example, is certainly from a Chinese source. But the story-teller, in every case, has so recolored and reshaped his borrowing as to naturalize it… One queer tale, "Yuki-Onna," was told me by a farmer of Chofu, Nishitama-gori, in Musashi province, as a legend of his native village. Whether it has ever been written in Japanese I do not know; but the extraordinary belief which it records used certainly to exist in most parts of Japan, and in many curious forms… The incident of "Riki-Baka" was a personal experience; and I wrote it down almost exactly as it happened, changing only a family-name mentioned by the Japanese narrator. (Summary by L. Hearn, from the Introduction to the book)
Most of the following Kwaidan, or Weird Tales, have been taken from old Japanese books,— such as the Yaso-Kidan, Bukkyo-Hyakkwa-Zensho, Kokon-Chomonshu, Tama-Sudare, and Hyaku-Monogatari. Some of the stories may have had a Chinese origin: the very remarkable "Dream of Akinosuke," for example, is certainly from a Chinese source. But the story-teller, in every case, has so recolored and reshaped his borrowing as to naturalize it… One queer tale, "Yuki-Onna," was told me by a farmer of Chofu, Nishitama-gori, in Musashi province, as a legend of his native village. Whether it has ever been written in Japanese I do not know; but the extraordinary belief which it records used certainly to exist in most parts of Japan, and in many curious forms… The incident of "Riki-Baka" was a personal experience; and I wrote it down almost exactly as it happened, changing only a family-name mentioned by the Japanese narrator. (Summary by L. Hearn, from the Introduction to the book)
Most of the following Kwaidan, or Weird Tales, have been taken from old Japanese books,— such as the Yaso-Kidan, Bukkyo-Hyakkwa-Zensho, Kokon-Chomonshu, Tama-Sudare, and Hyaku-Monogatari. Some of the stories may have had a Chinese origin: the very remarkable "Dream of Akinosuke," for example, is certainly from a Chinese source. But the story-teller, in every case, has so recolored and reshaped his borrowing as to naturalize it… One queer tale, "Yuki-Onna," was told me by a farmer of Chofu, Nishitama-gori, in Musashi province, as a legend of his native village. Whether it has ever been written in Japanese I do not know; but the extraordinary belief which it records used certainly to exist in most parts of Japan, and in many curious forms… The incident of "Riki-Baka" was a personal experience; and I wrote it down almost exactly as it happened, changing only a family-name mentioned by the Japanese narrator. (Summary by L. Hearn, from the Introduction to the book)