
Show Notes
Some quick housekeeping to start this lovely Sunday: If you’ve already pre-ordered Caro’s debut novel Yesteryear, or wish to do so now, Knopf wants to thank you. They’re sending custom, limited edition bandanas to DL Substack subscribers — all you have to do is input proof of your order in this link here, and they’ll ship you the bandana, clean and simple. (This is only for US subscribers.) Thanks so much for the support, y’all! Jeffrey Epstein got away with it because he was richer than God. No — he got away with it because he had a rolodex filled with the most influential and powerful people on the planet. No — he got away with it because of his wiliness, and his almost preternatural ability to charm people. All of these claims have been discussed to death in both mainstream and alternative media, and continue to serve as the prevailing theories for why this man was able to abuse young women at a terrifying scale for decades without suffering legal repercussions for it. Today, we discuss an alternative hypothesis. ”A Young Jeffrey Epstein Made An Impression On His High School Students,” by Cat Schuknecht for NPR “Scams, Schemes, Ruthless Cons: The Untold Story of How Jeffrey Epstein Got Rich,” by David Enrich, Steve Eder, Jessica Silver-Greenberg, and Matthew Goldstein for The New York Times “The Talented Mr. Epstein,” a March 2003 profile by Vicky Ward for Vanity Fair “Jeffrey Epstein: International Moneyman of Mystery,” a 2002 profile by Landon Thomas Jr. for New York Magazine Here’s one of the many, many early pieces of reporting I leaned on from The Palm Beach Post; not going to link all of them because it would fill Substack’s word count limit but highly encourage poring through their 2005/2006 archives And here’s a pretty interesting FBI transcript of an interview with former Palm Beach Police Chief Michael Reiter, conducted in 2020 And here’s the deposition interview between unproblematic king Brad Edwards and World-Renowned Fucking Loser Epstein: Highly encourage anyone and everyone to read Virginia Roberts Giuffre’s memoir, Nobody’s Girl Here is the deposition Katie and I role-played where a Very Smart Lawyer played Very Smart Gotcha with Giuffre about, checks notes, whether or not she was a bartender in 2007 Here’s where a federal judge decided that Giuffre’s testimony about Epstein’s sex trafficking ring was not relevant to a case about Epstein’s sex trafficking ring Here is a timeline from the Miami Herald on all this gruesome shit; cc looking through their archives, too, as well as the archives for The Tampa Bay Times for any interested armchair sleuths If you liked that timeline by reporter Julie K. Brown, consider reading her book, Perversion of Justice: The Jeffrey Epstein Story ”How JPMorgan Enabled the Crimes of Jeffrey Epstein,” by David Enrich, Matthew Goldstein, and Jessica Silver-Greenberg for The New York Times “Newly Unsealed Epstein Records Shed Light on Years of His Financial Transactions with Wall St. Figures,” by Kara Scannell for CNN Here’s a link to the Epstein email dump, neatly organized in this little faux-inbox Here’s the meta study elaborating on the justice gap, which highlights precisely how fucked survivors of sexual assault are in their efforts to seek justice Read Jessica Knoll’s phenomenal book, Bright Young Women, if you want a highly entertaining and cathartic literary experience to exorcise the fury from your body Thanks (and also sorry???) for listening!
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This is a free preview of a paid episode. To hear more, visit www.diabolicalliespod.com
A quick heads-up: Around 1:34:00, we discuss postpartum psychosis, depression, filicide, and the Lindsay Clancy trial (no graphic descriptions). If that’s not something you’re up for today, take care and skip ahead to 1:40:00. It only felt fitting to wrap up our pre-maternity leave regularly scheduled programming with a conversation that brings our very first episode full circle. Skeptics of the tradwife shtick have long observed that tradwife influencers aren’t actually exposed to the risks of the conservative, traditional lifestyle they’re aestheticizing, because they—presumably—have access to their own money and, with it, some degree of autonomy and optionality. This summer, the years-long discourse has finally landed where it started, with the accusation—you actually have a job—being wielded effectively as a defense—yeah, this is a job, why is everyone calling me a tradwife? The result is a discursive ouroboros. Many fellow Discourse Vultures have perceived Nara Smith and Hannah Neeleman’s disavowal of the tradwife label in recent interviews whilst wearing top-to-bottom denim as proof that this brand of motherhood is no longer in vogue, and that the reality of Smith and Neeleman’s family dynamics (50/50 partnerships, being a CEO) serve as evidence of that shift. The personal is political, as they say, but how effectively does personal experience really serve as a political defense? Can it nullify the ideological associations of powerful aesthetics, when those aesthetics are already central to American culture? This episode is a close read of three eerily similar themes that appeared across both recent interviews with some ~lite feminist theory~ layered atop them. THEORY Of Woman Born by Adrienne Rich (1977), the original source from which the “mothering as experience” and “motherhood as institution” framework was pulled “A review of Adrienne Rich’s Of Woman Born: Motherhood as Experience and Institution” by Alice Braun (2019) “Institution of Motherhood” from Encyclopedia of Motherhood, edited by Andrea O’Reilly, Andrea (2010) “Mothering and Motherhood: Experience, Ideology, and Agency” by Min Jao from Comparative Literature Studies (2019) “Racism and Patriarchy in the Meaning of Motherhood” by Dorothy E. Roberts from Journal of Gender & Law (1992) “Filicide in the United States” by Phillip J. Resnick from the National Library of Medicine (2016) Blue: A History of Postpartum Depression in America by Rachel Louise Moran (2024) “Age, Race, Class, and Sex: Women Redefining Difference” by Audre Lorde (1984) CLOSE-READ INTERVIEWS “Nara Smith: Stop Calling Me a Tradwife” from Call Her Daddy (2026) “Ballerina Farm is Happy with Her Choices” by Stephanie McNeal from Vulture (2026) OTHER REFERENCED PRESS HITS “Tycoon or Tradwife? The Woman Behind Ballerina Farm Makes Her Own Path.” by Julia Moskin for the New York Times (2024) Alyssa Grenfell, the ex-Mormon YouTuber referenced “The Un-Trad Rise of Nara Aziza Smith” by Bianca Betancourt for Harper’s Bazaar (2024) “How Lucky Blue and Nara Aziza Smith Made Viral Internet Fame From Scratch” by Carrie Battan for GQ (2024) “Meet the queen of the ‘trad wives’ (and her eight children)” by Megan Agnew for The Times (2024) “Ballerina Farm opens its door to visitors” from ABC News (2026) “The ‘trad wives’ leaving high-control Christian nationalist communities” from CNN (2026)
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The Democratic Party was facing an identity crisis when Donald Trump began his second term in January 2025. Just two months later, Democratic media Thinkboiz Ezra Klein and Derek Thompson published Abundance. Their theory of the case: We could “solve our problems with supply,” and that to do so, we needed to pursue “a liberalism that builds,” an idea that meant aspiring to “more than redistribution […], more than parceling out the present.” The text of Abundance focuses almost exclusively on examples of government proceduralism and self-defeating obstruction, while at times quoting books like Fully Automated Luxury Communism and even Karl Marx. There’s just one difference between the productive capacity imagined in Fully Automated Luxury Communism and Abundance: only one of these books sees this vision as compatible with capitalism. Over the months that followed its publication, an “intra-left” fight emerged between the “populist left” (represented by figures like Bernie Sanders and the DSA) and the “abundance left.” For a while, it looked like Abundance would set the vision for the future of the party. What happened? Diabolical Lies investigates. All citations and references can be found at diabolicalliespod.com.