Show Notes
In which we look into the young life of Nicolo Amati. NICOLO AMATI PART 1. I talk to Timo-Veikko Valve principal cellist in the Australian Chamber Orchestra who plays on an Amati Cello with a fascinating past. Tracing the extraordinary life and career of Nicolo Amati, one of the most influential violin makers in history. Join us as we delve into the early years of this legendary craftsman, uncovering the formative experiences and remarkable craftsmanship that laid the foundation for his illustrious career. Looking into Nicolo Amati's life, exploring the influences, techniques, and artistic vision that shaped his path as a violin maker. From his apprenticeship under his father, Girolamo Amati, to his explorations of innovative designs and meticulous craftsmanship, we unravel the milestones that propelled Nicolo Amati to prominence. Join us as we uncover the triumphs and challenges Nicolo Amati faced throughout his career, the collaborations with renowned musicians of his time, and the legacy he left for generations of violin makers to come. Explore the craftsmanship, precision, and artistic finesse that made Nicolo Amati a true master of his craft.
Transcript
The man known by many in the streets of Cremona, or the poor houses, went by the name of Omobono, or Good Man. As he crossed the Piazza del Commune, he stopped to give a coin to a beggar, huddled in a corner, and continued on to his destination. He was visiting a family that had fallen on hard times and were in dire need of help, help that he could give them. Omobono Tucenghi was a tailor and fabric merchant who lived in Cremona in the 12th century. His whole life he had felt compassion for those less fortunate, and a need to make a difference in the world in which he found himself. More days than not, you could find Omobono distributing alms from his seemingly bottomless purse to the poor and needy of Cremona, helping all those who crossed his path. Over time, Omobono's need to help others did not diminish, quite the opposite in fact, and in his 50s, he decided to stop his trade altogether to dedicate himself to good works. The only fly in the ointment appears to have been his family. His wife and children were not too keen on their father and husband giving away the family fortune to apparently random strangers he found on the street. But this did not deter him as he continued on helping those in need, giving money from his purse that was always full of coins and never emptied by divine providence, and attending Mass every evening. One of these evenings, in the church of St. Giles, On a cool November night, he sang Gloria for the last time, crossed his arms over his chest and fell to the ground. At first, no one noticed the devout Omobono, but when the time came for him to read the Gospels and he did not come forward, his fellow churchgoers approached to find him dead. The citizens of Cremona immediately venerated him as a saint and Sicardo, Bishop of Cremona, personally went to Rome to represent the cause and canonization of Omobono. He wrote in his article “At that time, a simple, very faithful and devoted man lived in Cremona, who was called Omobono. In his death, and with his intercession, God performed many miracles”. Pope Innocent III, satisfied with the official investigation into his life and miracles, canonized Omobonos just after two years, in 1199. That's pretty quick if you were wondering. And this is the story of the life of Sant Omobono, who is not only the patron saint of Cremona, but also the patron saint of merchants, textile workers, tailors, business people, and entrepreneurs. Some might say that the real miracle here is that Omobono was an honest businessman. But he is also remarkable in that he was the first person canonized despite being both a layman, not in religious orders, and a father of a family. He was neither a martyr nor a king. And speaking of Omobono, there is a podcast for violin makers or violin enthusiast
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DEL GESU PART 5. Lets take a look at the tumultuous 1730s in Cremona shall we? And how the following events were in some way the making of our hero. As armies clash in the War of the Polish Succession, Del Gesu returns to his father's workshop, heralding a period of profound transformation in his craft. Discover how this chaotic era influenced Del Gesu's violins, leading to a golden period of violin-making amidst the backdrop of war and occupation. Featuring insights from expert guests Jonathan Marolle, Joe Bein, Christopher Reuning, and John Dilworth, this episode charts the transition and innovation that marked Del Gesu's golden period. Transcript The year was 1733 and the world beyond Cremona buzzed with talk of kings and crowns far away in Poland, king Augustus II the Strong, had died leaving behind a throne without an heir. It seemed a distant affair to the people of this quiet Lombard city on the Po River. Famous for its violins. Its craftsmen, and its golden fields. Yet even as the bells of the cathedral of Cremona tolled across the piazza whispers began. “The French are coming”, someone murmured. “For Poland?” came the puzzled reply “no” said another “for us”. In Poland, the nobles had gathered to elect a new king, many favoured Stanisław Leszczyński once a Polish monarch himself, and now the father-in-law of King Louis the 14th of France, the Polish monarchs were elected, but the Emperor Charles, the 6th of Austria and Empress, Anne of Russia, refused to accept a French backed candidate. They championed Augustus iii, the son of the late king, two kings were proclaimed and here comes the war for France and Spain. The Polish question was an excuse to strike at Austria's power, for Cremona it was the beginning of another unwanted war. In a small shop near the Piazza Del Commune, a Violin maker, Giuseppe bent over his workbench, listening to the chatter outside his mind, going over the question. “They say, the emperor calls us his subjects, but now the French and the Spanish march this way, whose subjects will we be next month? It's the same everywhere. We make violins. They make widows” Outside Austrian soldiers marched through the square, their white coats bright against the grey stone. To the people of Cremona they were both protectors and occupiers. Foreign rulers who demanded loyalty, taxes and silence. But our hero, well, he'd married the daughter of one, perhaps he spoke a bit of German. She could at least make herself understood. By 1734, the storm had broken French and Spanish troops allied to defend Stanisław claim poured across the Alps into northern Italy. The Austrians already fighting on too many fronts, fell back towards Mantua and Parma. Soon the fertile fields between the Po and the Olgio rivers became the front lines of Europe's quarrel, the Battle of Parma thundered. Only a day's ride from Cremona cannon's roared from the distant hills and smoke rose like storm clouds. Weeks later came another clash, the battle of Guastala so close that the ground in Cremona trembled under foot. Well, I might be exaggerating. Refugees streamed through the city gates, fields lay trampled bread grew scarce. The sound of music was replaced by the crack of muskets. They fight for the Polish crown people were saying in the market, but they break Italian hearts to do it. By 1735 Prince Charles Bourbon, a young and fiery commander from Spain, had taken the lead in the southern campaigns. His victories in Naples and Sicily filled Europe with his name in Cremona. Rumours spread that he would soon March North again. When Spanish troops entered the city that spring, they came weary, but triumphant. The Austrians had retreated. The people watched from behind shuttered windows as new banners. Red and gold flooded over the Citadel. Is this victory? You think Katarina asked Giuseppe? No. He replied. Setting down his tools. This is another kind of silence. For months, Cremona was caught between armies, supplies were seized
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DEL GESU PART 3. In this episode we look at the mysterious years following Del Gesu's departure from his fathers workshop and his early independent work. This is a period in his life when our hero is in his prime and the instruments are all his own. The army is back in town and Giuseppe is putting new labels in his violins that today have all but disappeared, what statement is he trying to make here? Transcript Welcome back to the Violin Chronicles podcast. A show dedicated to the stories of history's greatest violin makers. My name is Linda Lespets, and if you haven't already done so, I would encourage you to sign up to Patreon, that's Patreon.com/the violin chronicles, where you can get extra episodes and extra content and to support the podcast if you felt that it has been useful and that you've learned so It would be very much appreciated. But here in this third episode, we're gonna jump in and have a look at what our violin maker is up to. So picture this, it's the early 1730s in Cremona. Our hero, the young Giuseppe Guarneri, is standing before the altar in the Church of San Pantaleone By special decree with the usual bands of marriage conveniently skipped. He weds Katarina, a German woman from Vienna, right under the watchful eyes of the Church's Vicar General. The witnesses are nobles and neighbours and the ceremony formal and blessed. Yet beneath her there is a hint of scandal because this wasn't just any marriage. Giuseppe Guarneri had married a foreigner from among what many locals saw as the occupying forces, and as if that weren't enough to raise eyebrows in Cremonas narrow streets he wasn't about to settle down at the family home on Piazza San Domenico, no Guarneri Del Gesu and his new bride were leaving. His brother had written from Venice boasting of steady work and success making instruments. Meanwhile, back home, Del Gesu’s father, the elder, Giuseppe, was drowning in debt and dragging the family workshop down with him. The house was falling apart, the business barely alive, and Giuseppe Guarneri Del Gesu knew that if he stayed, he'd sink with it. So he packed up his tools, took his young wife, and vanished from Cremona for a while. Or at least vanished from records. Where did he go? Honestly, no one's quite sure. These are what I like to call the wilderness years. A time when the trail goes cold and speculation begins and yeah, I like to speculate. Now remember this was the same era as Antonio Stradivari's Golden Period when Stradivari's instruments were gracing the salons of princes and patrons across Europe. But while Stradivari's clients were wealthy and insulated from the region's economic troubles, the rest of Cremona was in deep depression. The market for fine instruments had shrunk, and the city's famed liutaio were competing for a handful of buyers. Del Gesu must have wondered, what's the point of making violins here when no one's buying? So he didn't stop entirely. He continued to make the occasional instrument, but this time he refused to put his father's label inside. He wanted no association with the elder Giuseppe Guarneri, whose reputation was well, less than spotless. The old man owed money to half the city. His health was failing and his name wasn't one to build a future on, Guarneri Del Gesu’s new labels read. Giuseppe Guarneri Andrea Nepos (Giuseppe Guarneri, grandson of Andrea). He deliberately skipped his father's name, linking himself instead to his grandfather, the revered student of the great Nicolo Amati. It was a bold move, a quiet act of rebellion, and a statement of identity. I'm my own maker and I belong to the legacy of excellence, not the shadow of debt. He probably knew people would talk that it wasn't proper to make violins under a new name while his father still lived. But Del Gesu wasn't one to bow to convention. He had a new life, a new wife, and he had plans even if that meant wandering into obscurity for a while. And so began the lost years of Giuseppe Guarner