
The Theft That Made the Mona Lisa Famous (and Nearly Destroyed Picasso)
Verso: An Art History PodcastShow Notes
On August 21, 1911, the Mona Lisa vanished from the Louvre. What followed wasn't just the greatest art heist of all time—it was a scandal that destroyed friendships, exposed the hypocrisy of the avant-garde, and transformed a Renaissance portrait into the most famous painting in the world. This is the story of Vincenzo Peruggia, the Italian glazer who walked out of the museum with the painting tucked under his smock. Of Guillaume Apollinaire, the poet who went to prison for crimes he didn't commit. And of Pablo Picasso, who stood in a courtroom and denied even knowing his closest friend. For all their talk of burning down museums and killing their artistic fathers, when the avant-garde was actually accused of stealing from the Louvre, they crumbled. Picasso lied. Apollinaire was arrested. And their friendship—the soul of early modern art—died in a Paris courtroom
More from Verso: An Art History Podcast
Michelangelo’s Sleeping Cupid was sold as an ancient Roman sculpture. There was just one problem: it wasn’t ancient. In 1496, the young Michelangelo became entangled in a deception involving an art dealer, a powerful cardinal, and the Renaissance obsession with antiquity. He went to Rome and tried to recover his sculpture. He failed—but the affair introduced him to patrons who could change his career, provided he could deliver on their expectations. Before the David and the Sistine Chapel, this lost sculpture helped open doors. This episode follows the Sleeping Cupid scandal, the connections behind Michelangelo’s Bacchus and Pietà, and Isabella d’Este, the collector who eventually wanted the Cupid, knowing exactly who had made it. Explore the story further in the companion Verso Dossier, with a timeline, a guide to the players, sleeping Cupids across the centuries, and rabbit holes into Renaissance forgery and Charles I’s art collection. Available to paid subscribers only on Substack.
How did a relatively unknown pharaoh become one of the most recognizable figures in the world—and help change what modernity looked like? When Howard Carter’s team discovered Tutankhamun’s tomb in 1922, the West was already fascinated by ancient Egypt. But the tomb gave that fascination a new protagonist, a stream of astonishing photographs and the suspense of a story unfolding one sealed door at a time. Soon, “King Tut” was appearing everywhere from Cartier jewelry and Art Deco movie palaces to perfume bottles, novelty songs and crates of California lemons. In this episode, we follow Tutankhamun through two very different lives: his brief reign in ancient Egypt and the strange modern afterlife created for him by archaeologists, photographers, newspapers, designers, advertisers, Egyptian nationalists and museums. Along the way, we look at how the discovery transformed an existing Egyptomania into a global craze—and what disappeared when one young king became the face of an entire civilization.
Albert Barnes spent decades building an institution that was never supposed to become an ordinary museum. After his death, the collection stayed together—but the Foundation around it changed dramatically. This episode follows the battles over Barnes’s rules, the people who inherited them, and the eventual move from Merion to downtown Philadelphia. It asks a larger question: when we preserve a legacy, are we preserving the objects themselves—or the ideas, systems, and values that gave them meaning in the first place?
In 1914, Hilma af Klint and Wassily Kandinsky showed work in the same building in Malmö. He had five paintings in the grand galleries and a reviewer comparing them to bacteria. She had one conventional landscape in a women's section near the fire exit, and ten enormous abstract canvases she'd finished seven years earlier sitting somewhere else entirely. A century later, that coincidence has turned into a contest: the Swedish mystic who got there first, and the well-connected man who took the credit. But af Klint never used the word abstract, Kandinsky spent years insisting he wasn't ready to abandon the visible world, and nobody in 1912 could agree on what to call any of it. This episode is about what af Klint actually made and who helped her make it, the twenty years she spent trying to find an audience for it, and why the story of a new idea always seems to need one name attached. Featuring séances in Stockholm, a museum that fit inside a suitcase, a conference in London where almost nothing happened, and the question of what we close off when we hand her the title we took from him. Buy Me a Coffee: https://buymeacoffee.com/versopod
In 1884, John Singer Sargent unveiled a portrait at the Paris Salon that he was certain would make him the most celebrated painter in France. Instead, a single fallen shoulder strap turned into the scandal of the season, and the room laughed at both the artist and his sitter. The woman in the black dress was Virginie Amélie Avegno Gautreau, a New Orleans–born Creole beauty who had spent nearly her whole life in Paris and was still described in the papers as American. Sargent was an American too, born in Italy, raised nowhere in particular, and equally desperate to be claimed by a French art world that would never quite claim him. They staked their reputations on the same canvas. Then their paths split. Sargent lost commissions, fled to London, and was back on top within five years. Amélie commissioned portrait after portrait trying to replace the image that had defined her, and watched Paris stop caring. The painting that ruined her made him, and by the time it reached the Metropolitan Museum of Art in 1916, her name had been removed from it entirely. This episode covers the Paris Salon of 1884, the professional beauties of the Third Republic, the nineteenth-century debate over cosmetics and artifice, and what happens when two outsiders take the same risk and only one of them is allowed to recover from it.