Show Notes
I’ve spent a lot of this series thinking about what happens when the body gets so used to effort that it forgets how to stop. By the time I got to this final episode, I found myself somewhere I didn’t expect. I was thinking about grace, and the spiritual cost of living as though everything depends on your ability to stay useful, vigilant, and in control.
In Part Three of The Braced Body, we’re taking everything we’ve learned about chronic tension and nervous system bracing into much deeper spiritual territory. I’ll get into the old argument between Augustine and Pelagius about human effort and grace, why Sabbath has something to say about our inability to stop working, and how ideas like kenosis and alchemy can help us think about surrender without turning it into weakness or self-erasure.
We’ll also spend some time with Meister Eckhart and the older mystical traditions that understood spiritual life as something we participate in rather than something we manufacture through enough effort.
Somewhere underneath all of this is a problem I know very well in myself. You can get very good at understanding/taking care of /improving yourself, and still be living as though receiving anything you didn’t somehow earn is dangerous as hell.
I wanted to know what happens when that habit reaches our spiritual lives too, and whether the body might know something about grace that the intellect has been trying to understand for centuries.
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More from Back from the Borderline
For seven conversations, Anne Baring and I have been investigating the forgotten feminine face of God. We’ve explored Sophia, Mary Magdalene, the Grail, and the religious traditions that preserved aspects of the sacred feminine. Now, in our eighth and final conversation, we’re asking what all of that knowledge is supposed to do to us.
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