The Road to Civil War

In 1737, Samuel Johnson and his student David Garrick decided to walk to London from Lichfield in search of opportunity. It worked out well for both of them, but for many of the large number who made their hopeful journey to the capital from all over the country in the 18th century, life was more likely to end up like a scene from a Hogarth print, ruined by gin and despair.

The coffee served in London in the 1690s was notoriously unappetising, likened at the time to ‘burnt shoes and charcoal’. Nonetheless it was extremely popular, not least for the energy and locations it provided for two great booms in London life: financial speculation and a genuinely public print culture. For this episode, Rosemary is joined by Markman Ellis, professor of 18th-century studies at Queen Mary University of London, to look at the architecture, literature and culture of ‘politeness’ that emerged after the so-called Glorious Revolution of 1688, and the stories spun out of it by Daniel Defoe and John Gay. They discuss the coffee houses where London’s stock exchange and marine insurance market were created, the front rooms where women enjoyed the new ‘visiting system’ and the increasingly hazardous streets where Moll Flanders and others sought their fortune.

The restoration of the monarchy in 1660 brought a flurry of changes to London life. Women were allowed to appear on stage for the first time, the Royal Society was founded and the West End, with its squares, parks and fashionable ‘season’, was born. But the social whirl stopped abruptly in 1665 with the arrival of plague, which was followed in 1666 by the catastrophic Great Fire of London. To talk about these events and the new city that emerged from the ashes, Rosemary is again joined by Vanessa Harding, emerita professor of London history at Birkbeck. They look at the invaluable observations of Samuel Pepys, the continental ambitions of Christopher Wren and the emergence of political parties from the succession crisis of the 1680s.

When Thomas Platter, a Swiss tourist, went to see ‘Julius Caesar’ at the Globe Theatre in 1599, it wasn’t Shakespeare’s language that attracted his attention but the ready availability of refreshments and the high quality of the players’ clothes. The revolution in playmaking that he witnessed on the south bank of the Thames reflected widespread innovations in London’s cultural life in the reign of Elizabeth I. For the first time, we can see the city clearly, in the panoramas and maps inspired by Dutch artists. New ideas about history are emerging in the works of Stow and Holinshed. And the growth of trade through piracy, with a new centre of commerce in Thomas Gresham’s Royal Exchange, marks the beginning of England's imperial expansion.

At the start of the 16th century London was still recognisably medieval, crowded within its walls, dominated by churches and monasteries and deeply tied to Catholic Europe. By the end of Henry VIII’s reign, much of that world had vanished. The Reformation not only changed the religious practices of its inhabitants, it brought a widespread transfer of property that reshaped the character and activity of the city and turned it into a theatre of power, punishment and debate.