Show Notes
This episode featured a conversation with Rahul Sonpimple, founder of the All-India Independent Scheduled Castes Association. Our conversation began with Rahul’s conception of Indian history and the place of anti-caste struggle within it. We delved further into Rahul’s own understanding of “anti-caste” as deeply rooted in Ambedkar’s own argument about the necessity of force in emancipatory social transformation. Rahul was especially forthright about the political cost of elevating meekness as a moral condition, a choice that he associates with the rise of a Dalit middle class focused primarily on securing its own representational authority. This took us to a discussion of the need for an independent and consolidated Dalit politics rooted in the lives of the Dalit poor with sufficient leverage to negotiate terms with the state. The last part of the episode focused on Rahul’s critique of both Ambedkarites and Indian Marxists for their disregard of caste as a material question. He spoke at particular length about the failure of Indian Marxists to advance a materalist critique of caste and how their analytical separation of caste and class has played into the hands of the Hindu Right. We ended the episode with Rahul laying out his own definition of Ambedkarism as a material and spiritual politics that recognizes the Dalit poor as a revolutionary class with the potential to rebuild society.
Read the transcript here
Guest
Rahul Sonpimple is author and founder of the All-India Independent Scheduled Castes Association.
References
B.R. Ambedkar, The Buddha and his Dhamma, 1957.
B.R. Ambedkar, Small Holdings in India and their Remedies, 1918.
B.R. Ambedkar, Buddha or Karl Marx, 1956.
B.R. Ambedkar, “Mr. Russell and the Reconstruction of Society,” 1916.
Rahul Sonpimple, “Against Hindu Rashtra: Ambedkar’s Buddhist Rashtra as Nation,” The Ambedkarian Chronicle, May 4, 2026.
Rahul Sonpimple, “Remembering Babasaheb Ambedkar: The Unfinished Task of Burying Manu,” The Ambedkarian Chronicle, April 14, 2026.
Rahul Sonpimple, “Kanshi Ram Sahab: Beyond Bureaucratic Dalit Passivity,” The Ambedkarian Chronicle, March 15, 2026.
Rahul Sonpimple, “Spontaneity in Ambedkar: Beyond the Passivity of Popular Dalit Discourse,” The Ambedkarian Chronicle, April 16, 2025.
Rahul Sonpimple, “The End of Independent Ambedkarite Dalit Politics?” Round Table India, July 12, 2024.
Rahul Sonpimple, “Dalit conversions: An act of rebellion against caste supremacy,” Al Jazeera, 14 June 2018.
Himsa and ahimsa are foundational ethical concepts in Buddhism. Himsa refers to injury, harm, or violence and ahimsa to non-harming, non-violence, or compassion. Ambedkar critiqued extreme, blanket doctrines of ahimsa as unworkable and often hypocritical.
Chokhamela was a saint-poet from Maharashtra, India who belonged to the Mahar caste and was a devotee of Vitthala.
Bhakt: devotee
Vitthala: Hindu deity worshipped mainly in the states of Maharashtra and Karnataka as an avatar of Vishnu.
Kabir and Ravidas: medieval poet-saints who were part of the Bhakti movement (7th-17th century), which emphasized devotion to a personal god, rather than rituals and scriptural knowledge, as the path to spiritual liberation.
Samata Sainik Dal: a social organization founded by B. R. Ambedkar in 1927 with the objective of safeguarding the rights of all oppressed sections of Indian society.
Bhima Koregaon: a village in Maharashtra that was the site of an 1818 battle between the army of Peshwa Baji Rao II and an East India Company force comprised mainly of Mahars, a Dalit caste. This battle has attained legendary status for Dalits who view it as a victory of Mahars over the Brahminical Peshwas.
Baniya: refers to mercantile castes primarily from the states of Rajasthan and Gujarat.
Kanshi Ram: Indian social reformer and politician who founded the All India Backwards and Minorities Communities Employees' Federation (BAMCEF) in 1971 and the Bahujan Samaj Party in 1984.
Jogendra Nath M
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