Show Notes
[Announcement: From November 4 through 6, 2026, the Foundation for Individual Rights and Expression (FIRE) is hosting its inaugural Soapbox free speech conference in Philadelphia, the city where so many of America’s defining debates over liberty began. I and the wife of the pod will be there and would love to hoist one with listeners of the History of the Americans. More compellingly, there will be several far more famous podcasters for whom free speech is an important value. Were he able to attend, William Penn would be there too, probably as a keynote speaker.
Soapbox will bring together leading writers, comedians, scholars, and others for three days of lively debate and thought-provoking conversations about free expression, history, law, culture, and current events. Learn more and grab early-bird tickets before July 4 at soapbox.fire.org, link in the episode notes. Listeners of The History of the Americans Podcast can use promo code HISTORY in all caps to save an additional $50 on their tickets. I hope to see you there.]
This episode is about William Penn, founder of three American colonies, before he founded them. The best way to describe the story to be told here is with a quotation from David Hackett Fischer, in his book Albion’s Seed:
[The] “Delaware culture area” developed not by some random process of social selection, but from the conscious will and purpose of its Quaker founders. The leading role was played by one founder in particular, William Penn, who served Pennsylvania, Delaware, and also West Jersey as lawgiver, social planner, organizer, tireless promoter, and regulator of the immigration process. The cultural history of this region cannot be understood without knowing something about the mind and character of this extraordinary man.
William Penn was a bundle of paradoxes – an admiral’s son who became a pacifist, an undergraduate at Oxford’s Christ Church who became a pious Quaker, a member of Lincoln’s Inn who became an advocate of arbitration, a Fellow of the Royal Society who despised pedantry, a man of property who devoted himself to the welfare of the poor, a polished courtier who preferred the plain style, a friend of kings who became a radical Whig, and an English gentlemen who became one of Christianity’s great spiritual leaders.
This episode and the next will explore the mind and character “of this extraordinary man.”
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Primary references for this episode
David Hackett Fischer, Albion’s Seed: Four British Folkways in America
Andrew R. Murphy, William Penn: A Life
More from The History of the Americans
This factoid-rich episode is a major rewriting of one of the earliest and most popular episodes of the podcast, Introduction to the Columbian Exchange, which originally aired on February 12, 2021 and then again in a revised form as episode #166 on October 11, 2024. This version includes lots of new aspects of the Columbian Exchange, and more recent scholarship on several of the topics discussed in the old episodes.
It is the 1670s. Robert Cavelier, Sieur de La Salle, having returned from exploring south of Lake Erie, made common cause with the flamboyant and visionary new governor of New France, Louis de Buade, Comte de Frontenac. Together they hatch a plan to get permission from Louis XIV to build a string of forts in the Great Lakes region and explore and settle the Mississippi River Valley. La Salle travels to France twice, and enlists the King’s first minister, the great Jean-Baptiste Colbert, to support a mission to find the mouth of the Mississippi so that France might establish a base there for the purpose of better harrassing Spain. Along the way La Salle builds a huge fort at the eastern end of Lake … Ontario, survives the second of five assassination attempts, and Frontenac demonstrates a great flair for diplomacy with the Iroquois.
It is time to get back to New France and the exploration of the middle of this beautiful country of ours. Our vehicle will René-Robert Cavelier, Sieur de La Salle, known to both his contemporaries and to history as “La Salle.” You’ve heard his name, especially if you live within driving distance of the Mississippi, but do you know what he actually did? This and the next few episodes tell La Salle’s remarkable story.
It is the spring of 1681. The “exclusion crisis,” an insurgency in Parliament proposing to exclude the king’s brother, James, Duke of York, from the line of succession, was reaching its climax. Even so, on March 4 King Charles II found time to grant William Penn a vast territory extending from the west bank of the Delaware River to a longitude equal to the then western border of Maryland. It was now William Penn’s role, as sole proprietor of Pennsylvania, to fill it up with people. He would do a remarkable job, especially under the challenging circumstances, relying heavily on his … pen. Along the way he would write a practical and moral defense of English colonialism at a time when many of the movers and shakers in London were arguing against it.
With Sir William Penn’s passing in 1671, and his deathbed admonition that his son stay true to himself, young William Penn was both financially independent and liberated from worrying that his own activism on behalf of the Quakers would hurt his family. William now owned lands that generated income of around 2000 pounds a year, or roughly the wages of 100 laborers of the time.