
Show Notes
Holocaust distortion in Poland involves reshaping or minimizing facts about the Holocaust, often emphasizing Polish victimhood while obscuring instances of local collaboration, participation, or indifference. It appears in political rhetoric, memory laws, public commemorations, and attacks on critical scholarship. YIVO’s Poland vs. Holocaust History series examines these dynamics and situates the Polish case within a broader European context.
Elżbieta Janicka focuses on the case of the former German Nazi death camp Treblinka, the place of murder and (un)rest of nearly one million Jews from several European countries, the majority from Poland. While keeping in mind that “Treblinka” is as an umbrella term for the forced labor camp Treblinka I (1941-1944), the extermination camp Treblinka II (1942-1943), and a railway station at Treblinka the village, Janicka examines symbolic topography, such as the symbols and narratives that are imprinted into these sites under the auspices of the Treblinka Museum. Regarding the unrestricted Polish bottom-up and top-down fight to “conquer the space” of the Holocaust and make it symbolically profitable for Poland, Janicka raises the question: Why doesn’t the present Polish strategy of “promoting Polish martyrdom upon the Jewish one” trigger an international scandal and condemnation?
Janicka argues that while Polish cultural institutions do not deny the Holocaust itself, they practice a form of denialism by obscuring the reality of Polish involvement in the Holocaust. This lecture fits into a broader debate about Polish public institutions that promote a counter-history of the Holocaust and have at their disposal extraordinary means of propaganda both within Poland and abroad.
This lecture originally took place on February 19, 2026.
More from New Books in European Politics
Fascists of the World, Unite?: A History of Fascist Internationalism in the 1930s (de Gruyter Oldenbourg, 2025) analyzes the ideas and forms of international cooperation between Fascist Italy, Nazi Germany, and fascist movements from Denmark, Norway, Sweden, Switzerland, Ireland, and Britain. The study examines how fascists attempted to unite across borders by forming international organizations and networks, hosting conferences and exhibitions, disseminating multilingual publications, and exchanging propaganda. Their transnational cooperation was fuelled by shared ideas of ultranationalism, anti-liberalism, anti-communism, antisemitism, racism, white supremacism, and Europeanism. The book argues that fascist internationalism, marked by contradictions, limitations, and an Italo-German rivalry, emerged in the 1930s as a counter-reaction to liberal and communist internationalism. The epilogue discusses reverberations in the Second World War and the postwar period and outlines the relevance of this history for understanding contemporary forms of far-right internationalism.
Romania, the Little Entente and the Struggle for Europe (Bloomsbury, 2026) is the first in-depth, English-language study of Romania's role in the Little Entente-an alliance formed with Czechoslovakia and Yugoslavia to defend the territorial status quo in Central and Eastern Europe after the First World War. While this alliance has often been dismissed in international historiography as peripheral, this book argues that the Little Entente was a critical, albeit fragile, experiment in regional security and interwar diplomacy. Anchored in Romania's foreign policy, it reinterprets the alliance as a revealing case study in small-state agency, collective security, and the entropic pressures of the post-war order. Whilst drawing on a wide range of Romanian diplomatic archives, press materials, and memoirs, many of which remain underutilized in anglophone scholarship, Grey also situates Romania's actions within the larger European context, assessing how regional alliances engaged with the League of Nations and evolving relationships with France, Germany, Italy, and Soviet Russia. Romania, the Little Entente and the Struggle for Europe moves beyond simplistic narratives of failure and instead presents a nuanced portrait of the Little Entente as a fragile, flawed, but earnest effort to secure peace in a precarious international order-one whose lessons resonate powerfully today.
In this episode, hosts Claudia Radiven and Amina Easat-Daas were joined by Farid Hafez to discuss his most recently published book Governing Islam in Austria and Germany: From Colonial Times to the Present (Oxford UP, 2026). Hafez’s recent work centres on the comparative analysis of the Austro-Hungarian rule in Bosnia-Herzegovina and the German rule in Tanzania, Togo and Cameroon, and in particular their respective treatment of Muslims in each case to then in turn shed light on the current governing of Muslimness in both. Farid Hafez is an assistant professor in International Relations at William and Mary, and also a senior researcher at Georgetown University.
Racism and Antiracism in Divided Germany (Cornell UP, 2026) addresses how racism expresses itself and what it means to be antiracist by tracing the history of racism and antiracist activism in East, West, and unified Germany. As far-right extremism surges in Germany today, Germans from across the political spectrum are increasingly grappling with the presence of racism in a country that is still coming to terms with its Nazi past. However, these public discussions are not always historically informed, and racism in Germany is often dismissed as a fringe phenomenon rather than part of mainstream society
Nationalism’s global resurgence has upended societies. With the rise of the Polish nationalist Law and Justice (PiS) party, and American Jewry’s swift reaction to its law punishing people who allege Polish complicity in Holocaust crimes, both sides have revived old stereotypes. Stark-Blumenthal argues that American Jews’ disgust with Polish nationalism ought to be checked by America’s centuries-old embrace of white supremacy. Poles and Jews: A Call for Myth Reconstruction (Academic Studies Press, 2024) confronts both the anti-Polonism deeply embedded in the American Jewish community and Poland’s enduring relationship with antisemitism. Armed with two decades of research and in-depth interviews with scholars, community leaders, and laity in Poland and the U.S., Stark-Blumenthal dispels myths and considers new approaches to this relationship.