Show Notes
“So what is a drug?” asks scholar-essayist Justin Smith-Ruiu in this week’s episode of The World in Time. “It’s a dry good that is transported and then sold in a particular measurable unit, and until you have those units of measurement and standardization for the purposes of commercial exchange, you don’t really have drugs. Of course, you have ayahuasca and fly agaric and whatever else, and you have people, at least going back to the Paleolithic, consuming these. But you don’t have the system of commodities that makes drugs a particularly modern phenomenon. And what happens as they are commodified—which you could also describe in the same way as saying what happens as they are transformed into drugs, as ayahuasca, for example, is transformed into a drug—is that they’re pulled out of the cultural and ritual context in which they had once made sense, and turned into intoxicants, turned into substances, the purpose of which is to remove you from the burdens of your life.”
This week on the podcast, Donovan Hohn revisits the topics of Intoxication (Winter 2012) and Disaster (Spring 2016), speaking first with Justin Smith-Ruiu, author of the forthcoming book On Drugs: Psychedelics, Philosophy, and the Nature of Reality, about the history of drugs and the history of California; about trips, long and strange, good and bad; and about Smith-Ruiu’s experiments—in philosophy and literary nonfiction as well as in psychopharmacology. Later in the episode, Hohn speaks with poet Rachel Richardson about California on fire; about the ways technology gives us a distorted, fishbowl view of disasters, natural and otherwise; about the documentary poetics of C.D. Wright; and about the classical Greek poetic form of the cento, two contemporary examples of which Richardson shares from her new collection, Smother.
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More from The World in Time / Lapham’s Quarterly
“Friendship is an enormous part of my life, and it was an enormous part of Arendt’s life,” Roger Berkowitz says on this week’s episode of The World in Time. “She was said to have a genius for friendship by her friends. She was an exile, stateless for eighteen years, and she really did come to believe that friendship is what she called a ‘homeland.’ She didn’t think of herself as German, or Jewish, or American, or European. She said, ‘The only people I love are my friends.’ Friendship is hard, and she uses this beautiful metaphor. She says, ‘Friendship exists on the knife’s edge.’”
“Rabbi Luria’s Kabbalist creation story, however baroque, accounts boldly for both moral evil and natural calamity,” Annie Dillard wrote in her 1999 book, For the Time Being. “The creator meant his light to emanate, ultimately, to man. Grace would flow downward through ten holy vessels, like water cascading. Cataclysm—some say creation itself—disrupted this orderly progression. The holy light burst the vessels. The vessels splintered and scattered. Sparks of holiness fell to the depths, and the opaque shards of the broken vessels imprisoned them. This is our bleak world.”
As a companion to last week’s episode of The World in Time, we are sharing with listeners the first episode of Passages: On Morrison, a limited podcast series hosted by Namwali Serpell. The series takes the form of a traveling salon. In this first episode, Serpell and poet Tracy K. Smith read the opening of The Bluest Eye, Toni Morrison's debut novel, and discuss all that the passage emits and erases. They also explore how the cultural treatment of Morrison as a literary icon or monument has obscured a true appreciation of her literary form, an appreciation that comes from turning to the page. Lapham’s Quarterly brings voices from the past up to the microphone of the present. Back issues are available for purchase on our website. To make a tax-deductible gift, visit the donation portal hosted by Bard College’s Hannah Arendt Center for Politics and Humanities. You can find information about the Quarterly’s ongoing revival here. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
“The canon raised Toni Morrison,” says Namwali Serpell on this episode of The World in Time. “The canon is how she became who she is. Faulkner, Woolf, Shakespeare. She is much more interested in taking what’s there and reading it accurately, honestly. Let us be clear-minded and clear-sighted about what is there. But we don’t need to destroy it. And in fact, the Melville I read after reading Morrison’s analysis of the whiteness of the whale is a richer Melville.”
This bonus episode of The World in Time brings together a pair of conversations, one about the making of a movie, another about the making of an archive. Director John Kirby and producer Libby Handros talk to acting editor Donovan Hohn about their collaboration with Lewis Lapham on his 2005 "dramatic documentary musical," The American Ruling Class, now streaming on the Criterion Channel. Then writer and technologist Paul Ford, architect of the Harper's Magazine digital archive and co-founder of Aboard, a software consultancy, joins Hohn for a conversation about the new Lapham's Quarterly digital archive, whether technologists can move fast without breaking things, the gold rush origins of Silicon Valley, what Lewis Lapham would have made of our new Gilded Age, the magnificence of George Eliot's Middlemarch, and much else.