Show Notes
When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision and given a tour of Jerusalem’s detestable acts of idolatry.
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In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.
Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.
Today, we complete the book of Lamentations, a work of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord (that section occurs in today’s reading near the end of chapter 3). As a whole, Lamentations is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. The first poem focuses outside the city, the second: inside the city (we covered these in the last episode); the third poem is directed toward God, the fourth poem toward the vanity of human glory, and the fifth poem looks to the future.
The book of Lamentations has some pretty harrowing imagery, especially as it relates to children, so parental discretion is advised . We have concluded the book Jeremiah but we have not yet exhausted his writings; church history carries tradition that it is Jeremiah who wrote the book of Lamentations after the desolation of Judah had come to pass. Remember that Chaldeans laid siege to Jerusalem, basically surrounding them and starving them out until there was no more bread. A combination of evil and desperation led women of the city to eat their own children, as was predicted by the curses of abandoning the law recorded in Deuteronomy 28:53.
The prophecy against Babylon continues from our last episode today as we read the rest of chapter 51. In it, the Lord calls upon several nations to wage war against Babylon, bringing devastation and destruction. When that time of judgment comes, the Lord calls his people out of Babylon, telling them not to be fearful. When the prophecy concludes, Jeremiah instructs Seraiah to go to Babylon, declare the prophecy, then tie the scroll to a rock and throw into the Euphrates River, thus symbolizing that Babylon will sink and never rise again. After the words of Jeremiah are concluded, the book ends with historic accounts very similar to those found in 2 Kings 24-25.