Peter Pan, An Excerpt

“There was nothing terrible in what Mr. Hooper said; at least, no violence; and yet, with every tremor of his melancholy voice, the hearers quaked.” Many look to religious faith for security and comfort. During times of fear, uncertainty, and doubt, the presence of a spiritual leader often proves a most potent antidote for the emotions that ail us. However, is that always what we truly need from our holy men and women? Might it sometimes be better for preaching to disturb the comfortable, even if we find it unpleasant in the moment? Nathaniel Hawthorne puts these questions to a small Puritan New England town in “The Minister’s Black Veil.” Mr. Hooper, the town’s mild-mannered and assuring minister, suddenly begins appearing before his congregation in a black veil that inspires fear and mortification in all who look upon it. Although his actual demeanor has not changed, the once-beloved figure is now regarded with curiosity and suspicion by all. What could possibly be driving him to wear such a thing? Intriguingly, although the veil does tremendous damage to Mr. Hooper’s personal life, it enhances his preaching in equal measure. Town residents refuse to die without him by their side, and he acquires a considerable reputation among New England churches. Perhaps this is Hawthorne’s way of expressing what he feels preachers need to be, even if it is not what others want them to be. “The Minister’s Black Veil” was published early in Hawthorne’s career, before he had much of a literary reputation to speak of, but it deals with subjects that would recur in much of his later work: sin, guilt, and repentance in Puritan America. Of course, in the decades and centuries since its release, Hawthorne has come to be recognized as one of the nation’s greatest and most important writers, with this particular story having praise lavished upon it by, among many others, Edgar Allen Poe. Perhaps this reputation can be attributed to the fact that, although his work focuses on communities that were quite old even in his era, characters like Mr. Hooper continue to speak to the towering issues of our own time. Please enjoy… Subscribe to Classics Read Aloud to receive future readings, including commentary and interesting “et cetera” tangent links, right to your inbox: https://classicsreadaloud.substack.com/subscribe

“There must be more money! There must be more money!” I can’t say I’ve read a story quite like “The Rocking-Horse Winner” before. It took me by surprise; it took my breath away, really. In it, D. H. Lawrence tackles a number of taboo themes unapologetically—social striving, maternal loathing, failures of masculinity—and wraps them in a parcel carried earnestly by a clever boy. As in Willa Cather’s “Double Birthday,” Lawrence frames his story in the post-World War I era, a tumultuous time of economic and social strain. Traditional ways of life were at once irretrievably altered, wistfully yearned for, and increasingly dear to achieve. Unlike Cather’s subjects, who were found moving into the new age with certain stoicism, the family in Lawrence’s vision is led by a handsome father who “has no luck” and a mother who resents the unlucky fate befallen her in this love match. It is a fairy tale gone wrong. Children are like sponges, absorbing the unspoken tensions, opinions, hopes, and worries of the adults around them. In “The Rocking-Horse Winner,” Lawrence shows what happens when one of these little sponges decides to soak up all the drenching anxieties of the adults around him, painting for us an allegory of material want. Please enjoy… Add to Podcast Show Notes: Subscribe to Classics Read Aloud to receive future readings, including commentary and interesting “et cetera” tangent links, right to your inbox: https://classicsreadaloud.substack.com/subscribe

“I was something that lay under the sun and felt it … and I did not want to be anything more. I was entirely happy. Perhaps we feel like that when we die and become a part of something entire, whether it is sun and air, or goodness and knowledge. At any rate, that is happiness; to be dissolved into something complete and great.” When Willa Cather was only a child, her parents picked her up and headed west, along with her six siblings, to follow in the footsteps of her father’s family. They left behind a large and prosperous estate amongst the rolling, verdant hills of Virginia for the vast, treeless expanse of the plains. Their destination, Red Cloud, Nebraska, claimed only 1,000 residents at the time. While My Ántonia is not strictly autobiographical, it plays the tune of a song written in her mind during those years of transition. Having already published two novels, Alexander’s Bridge and O Pioneers!, both to critical acclaim, she followed Sarah Orne Jewett’s urging to pour her childhood experience in Nebraska onto the page. This was the right advice at the right time, for, as H.L. Mencken observed, “[Cather] has got such a grip upon her materials—upon the people she sets before us and the background she displays behind them—that both take on an extraordinary reality. I know of no novel that makes the remote folk of the western prairies more real than My Ántonia makes them, and I know of none that makes them seem better worth knowing.” The novel centers on the lives of Jim Burden and Ántonia Shimerda, two young people who find a natural friendship as they adjust to new lives: Jim, having arrived on the plains to live with his grandparents after the death of his parents; and Ántonia, who arrived as an immigrant with her family, ill-equipped to manage the hardness of frontier life. The story is told through Jim’s eyes, and one is struck with the steady interplay of comfort (his grandmother’s care, the sturdiness of his new home) and uncertainty (the risk of rattlesnakes, the expanse of tall grasses to the horizon that feel like the edge of the earth) of his situation. And so it is with life. “That is happiness; to be dissolved into something complete and great.” Cather selected this line from My Ántonia as her epitaph, to be carved onto the face of her tombstone as a representation of her truest sentiment and the lasting claim that the region held on her soul. Please enjoy… Headline Image: Sunset of the Prairies | Albert Bierstadt, c. 1860-1880]

“Rapid motion through space elates one; so does notoriety; so does the possession of money.” Although the short stories that comprise James Joyce’s Dubliners are now regarded as among the finest in the English language, Joyce had tremendous difficulty finding a publisher for them at the time: They were complete by 1907, but the full collection did not appear in print for another seven years. Joyce spent the intervening period dealing with over a dozen rejections, including a printer who burned all but one copy of the manuscript, which he had to re-obtain from them via subterfuge. It is a minor miracle that the collection survived long enough to see publication at all. Given the harsh and sometimes violent reactions, one might expect a collection full of obscenity and vulgarity, of the sort that resulted in the censorship of Joyce’s later novel, Ulysses. However, Dubliners is never crude or gratuitous, even when it deals with the underbelly of Dublin society. What, then, explains the backlash? What could have so enraged the earliest members of Joyce’s public? We may find part of the answer in “After the Race,” one of the collection’s earlier stories. Along with a few other early works, it saw initial publication in the Irish Homestead, a journal associated with the Irish Home Rule movement. They were soon pulled, however, after being deemed unsuitable for the paper’s readers. Perhaps the publication’s editors could sense Joyce’s disapproval of the strain of nationalism that was popular with his contemporaries, even through the subtlety of his writing. “After the Race” centers on Jimmy Doyle, a young Irish man afforded the privilege of speeding around in luxurious cars with wealthy friends from the European continent. Although he feels elated to be seen among such elite company, he is soon in over his head and, in his longing to fit in amongst the heavy-hitters, is taken for the proverbial ride. Many have speculated that Joyce was projecting his own concerns over the Continent’s treatment of his homeland as the suckers at the poker table. Political critique aside, Joyce’s writing is as rich and vivid as ever, making this story a delight for any reader, regardless of time or place. Please enjoy... Subscribe to Classics Read Aloud to receive future readings, including commentary and interesting “et cetera” tangent links, right to your inbox: https://classicsreadaloud.substack.com/subscribe

“The great Mississippi River seemed forever flowing, flowing through his speech, through the shadowless white sands of thought. His voice seemed to say like the river, ‘Why hurry? Eternity is long; the ocean can wait.’” Many societies are in the habit of elevating important cultural figures to the status of near-mythical heroes, and the United States is certainly no exception. So deep is the reverence for our great politicians, athletes, and artists that it can be easy to forget that they were human beings, complete with just as many complexities and nuances as anybody else. Understanding them as people often requires a considerable amount of investigation. Such is very much the case for Mark Twain, who was already being lauded as one of the nation’s greatest writers and satirists during his lifetime and has only become more so since his death (find one of his short stories, “The Celebrated Jumping Frog of Calaveras County,” read aloud here). Perhaps it was in an effort to escape this towering image that he built Stormfield, the remote Connecticut mansion where he lived for the last two years of his life, which he initially called “Autobiography House.” As if in recognition of the fact that his public image had become something apart from who he was, he decorated one of the rooms with caricatures of himself. One of the most insightful looks at the man behind the mythology comes from a similarly valorized figure in American culture: Helen Keller. Ironically, “Our Mark Twain,” an account of their friendship that she wrote for The American Magazine, deals not with the popular image of Twain but with “Mr. Clemens” as he appeared to those with whom he shared his final home. The result is more than a little melancholy, which may come as a surprise to those who are only familiar with Twain as the great humorist, but therein lies much of its value. Stormfield burned to the ground some time after Twain’s death, leaving only a single stone wall behind, but Keller’s vivid writing preserves not only the estate itself but, more importantly, the human being who lived there. Please enjoy… Headline Image: Connecticut Landscape by John Henry Twachtman, c. 1890 An excerpt from My Ántonia by Willa Cather, 1918 “After the Race” by James Joyce, 1904