Chaplaincy to the House of Representatives, with Margaret Grun Kibben

There is a secret history of white Christian women, says historian Kristin Kobes Du Mez (bestselling author, Jesus and John Wayne). And the thread of this history brings together Evangelicals, Mormons, mainline Christians—connecting them to New Thought (a movement emphasizing the power of the mind to shape reality), Hallmark movies, mommy bloggers, and multi-level marketing. In her latest book, Live Laugh Love: The Secret History of White Christian Women and the World They Made, Du Mez tells the story of a single promise: that total surrender of the will unlocks holiness and happiness. Often masquerading as personal empowerment, the products and slogans of this ideological history elevate the vulnerability and domesticity of women, thereby contributing to systems of manipulation and abuse. In this conversation with Mark Labberton, Du Mez explains how holiness evangelicalism and the secular philosophy of New Thought were braided together to influence women, and how its culture marketed as empowerment created byproducts of self-blame, submission, and control. They discuss Hannah Whitall Smith's feminist defiance; the little-known "deconstruction era" of Elisabeth Elliot; the demonizing of doubt in high-control religion and multi-level marketing; the line running from Christian Reconstructionism to today's rhetoric of "toxic empathy"; and how to return to the gospel of the Christ who relinquishes power. Episode Highlights "There is no sense of the common good. There is no sense of common grace. There's no sense of grace, period."

How can a Christian humanitarian organization keep Christ at the center of its mission while working in the world's most difficult places, with thousands of staff spread across dozens of countries and cultures? Gary Haugen, founder and CEO of International Justice Mission, and Kevin Jenkins, former president and CEO of World Vision International, both understand their organizations to be foundationally Christian. But even in ministries where you would expect spiritual formation to be at the center, it takes work to help large global teams live up to their mission. Speaking with Mark Labberton before a live audience at International Justice Mission's Cornerstone 2026 event, Haugen and Jenkins link missional success to the slow and unglamorous work of spiritual formation at the individual and relational level. Keenly aware of the gap between what Christians (and Christian organizations) say they believe and what they actually do, they consider how the outward work of ministry connects to the inward work of discipleship to Christ, wrestling with the very idea of a "Christian" organization. In this episode, Haugen and Jenkins consider their own formation as Christians and as leaders; Dallas Willard's definition of belief as acting as if something is true; the risk of prayerless striving that can overtake even the best kinds of work; IJM's daily 11 a.m. prayer pause; Henri Nouwen's concept of moving from solitude to community to ministry; and the long-term accountability friendships that keep leaders honest. Episode Highlights "There wasn't anybody in the world who would identify me as a Christian because of the way I loved other people." (Gary Haugen)

What if the deepest problems in American life were pre-political? It's often said that "culture is upstream from politics"—meaning that what we see in political news, speeches, ads, debates, and elections is symptomatic of a deeper cause. The conflicts, troubles, injustices, and sufferings that many people experience as political are more likely rooted in moral and spiritual crises. This week's episode marks ten years of Conversing, which launched on October 8, 2016. To celebrate, Mark Labberton is joined by David Brooks, a staff writer at The Atlantic and presidential fellow at Yale's Jackson School of Global Affairs. He is also the host of a brand-new podcast, The Permanent Questions. In this episode, Mark and David wrestle with what asking questions actually does to a person and discuss the styles of great interviewers, why schools seem to train curiosity out of children, the human urge to control, how AI hollows us out and dehumanizes the people around us, and what moral formation looks like in a classroom—and a podcast. Episode Highlights "I felt over that time that the problems in our life were pre-political. They were in our culture. They're in our spiritual core."

War has wracked Ukraine for 1,678 days—outlasting both World Wars. In this conversation with Mark Labberton, Fyodor Raichynets—a theologian at Ukrainian Evangelical Theological Seminary, pastor of a church in Bucha, and a military chaplain serving on the front lines in Kyiv—explains what it is like to be under near-constant drone and ballistic attack and how that has affected his faith, memory, and experience of time. War has reshaped the way he loves, forgives, and serves; it has induced a fear even to hope. Together, they discuss trauma as a national condition and the temptation to despair when God seems not to intervene. They also consider the moral wounds soldiers carry from killing, the competing prayers of two mothers inside one congregation, and what it means to see God in the face of the needy—even when the needy include one's enemies. Episode Highlights "'Into your hands I commit my spirit'—and with these words on my lips I go to bed every night ... I go to bed with the thought that I may not wake up in the morning, so I just make sure that my spirit is in his hand."

In a country splitting apart over so much, three words point toward a better way to live: attention, agency, and power. David French returns to Conversing to take up all three. A New York Times opinion writer since January 2023, French writes from a conservative theological background about law, culture, religion, and armed conflict, and has found himself writing directly into the middle of divided hostilities. French comments on how attention, agency, and power took shape in him, and how each gets distorted by partisan fundamentalisms (on both the right and left) built to shut conversation down rather than open it up. He and Mark discuss the courage required to seek out the strongest version of an opposing view, the ways we extend ourselves grace we deny to everyone else, the spiritual danger of believing you must hold power before you can do any good, and the Civil Rights Movement's commitment to "reconciliation over victory" as a promising model for Christian public life today. Episode Highlights "One of the things that was so damaging … was that humility was often seen as inconsistent with conviction."