Show Notes
Van and Lyle are joined by Julia Gledhill (of The Un-Diplomatic Podcast and Stimson Center fame) to revisit Olivia Wilde’s Don’t Worry, Darling, a film dismissed by many critics as a glossy pastiche but better understood as a deliberate medley of American ideological fantasies. Set in the manicured desert enclave of the “Victory Project,” the movie opens in Ray Charles warmth before sliding into rigid choreography: Men drive off in unison, women clean in unison, then glide into ballet formation as their instructor intones, “There is beauty in symmetry… we move as one.” The aesthetic excess isn’t accidental. The film’s kaleidoscopic dance sequences explicitly evoke Busby Berkeley, whose WWII-era aerial sensibility turned human bodies into geometric ornament. Berkeley, a former U.S. Army artillery lieutenant and aerial observer, staged dancers from a “God’s eye view,” transforming individuality into pattern. Wilde weaponizes that grammar. What once read as escapist spectacle now registers as dehumanization, a mass ornament in service of hierarchy and control. The Victory Project’s guru, Frank, speaks the language of progress while policing chaos. “What is the enemy of progress?” he asks. “Chaos,” one acolyte responds. The rhetoric blends mid-century self-help, Cold War technocracy, and contemporary manosphere grievance. The town’s clean surfaces conceal its true engine of disaffected men plugged into a fantasy where wives are restored to compliance and breadwinning humiliation is reversed. Jack’s resentment over his surgeon wife’s success curdles into full incel submission to Frank’s digital sermons. “We are not going backward, we are pushing forward!” Frank insists, though everything about Victory is nostalgic regression. The Busby Berkeley motif returns in distorted form—tap-dancing husbands, synchronized chants of “Whose world is this? Ours.”—as if fascist aesthetics have migrated from the stage to the algorithm. The aerial shots of the town flatten it into diagram, suggesting that the entire community is just another formation viewed from above. Margaret’s haunting question—“Why are we here?”—cuts through the symmetry. Her fate, like Alice’s suffocating plastic-wrap episode and the compression of bodies against mirrored walls, exposes how fragile the choreography really is. The film’s supposedly clichéd mashup of The Truman Show, The Matrix, and Inception isn’t laziness but design, a greatest-hits compilation of American (un)reality. When Bunny confesses she chose the simulation to recover her dead children, the film briefly complicates its villains. Desire, not only domination, sustains the system. But the closing inversion—“It’s my turn now”—underscores the central warning. A world built on submission does not dissolve into liberation but mutates. The mass ornament reshuffles. The music keeps playing. Further Reading Julia’s Professional Page “Visual Pleasure and Narrative Cinema” by Laura Mulvey “Can we enjoy alternative pleasure?” by Jane Gaines “Siegfried Kracauer’s idea of ‘Mass Ornament’” by Lesley Chamberlain “Fascinating Fascism” by Susan Sontag “Breaking Down the Classic Movies that Inspired Don’t Worry, Darling” by Caroline Madden Teaser from the Episode Don’t Worry, Darling Trailer
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From the vault! Re-releasing one of our earliest and most popular episodes, with antiwar veteran and organizer Alexander McCoy. New episode coming next week. ✌️ “When I understand my enemy well enough to defeat him, then in that moment, I also love him.” So begins the 2013 film adaptation of Orson Scott Card’s classic sci-fi novel Ender’s Game. Neither achieving box office nor critical success, the movie still evokes a wide range of reactions. Especially when it comes to its ambiguous relationship to the original text. Van and Lyle have fellow vet and strategist Alexander McCoy on the show to debate their competing reads. Along the way, they come to agree that certain insights gleaned from the cinematic rendering might be at odds with Card’s politics. Ranging from the ultimate lovelessness of war to the emptiness of any strategy unharnessed from justice and peace. Alex on Bluesky: https://bsky.app/profile/alexandermccoy.bsky.social Further Reading “A Primer on Orson Scott Card and the Ender’s Game Controversy,” by Anna Silman The Internationalists, by Alexander Ward “The Great Humbling,” by David Klion “Four Futures,” By Peter Frase Strategy and Conscience, by Anatol Rapaport Ender’s Game Trailer Teaser From The Episode
Ryan Miller, the next on the show’s fellow veteran lineup, was a Marine in Okinawa from 1998 to 2002, spent years in About Face: Veterans Against the War, helped Oakland decriminalize plant medicines in 2019, and now works as a therapist in psychedelic integration. He joins us to discuss Bonni Cohen and Jon Shenk’s film documenting three special operators from SEAL training through Afghanistan to Iraq to a clinic in Mexico, where ibogaine and toad venom do what sixty pills a day could not. For Lyle the film’s real subject is a trauma apparatus built to repair faulty equipment rather than heal people (one SEAL is sent to the military’s brain-injury center, patched up, and returned for four more deployments). As the scholar Nadia Abu El-Haj has argued in Combat Trauma, PTSD was popularized by Vietnam Veterans Against the War in rap groups that turned pain into politics. As the decades followed, this promising origin story nonetheless raced toward an endpoint constituted—in Ryan’s words—by psychedelic-assisted stormtroopers. Van invokes Fanon’s French torturer, begging his psychiatrist for a way to sleep at night and keep his job. Then there is the narration itself, where the enemy appears only as bad guys, terra nullius in uniform. No Afghans, no Iraqis, not even Mexicans in a film set half in Mexico. The one line that breaks the frame, a SEAL wondering whether we’d have a military at all if we didn’t abuse children, lasts no more than a second. Further Reading and Listening Ryan Miller’s therapist profile Combat Trauma by Nadia Abu El-Haj “Can we heal wartime trauma without confronting the real causes of war?” by Lyle Humane: How the United States Abandoned Peace and Reinvented War by Samuel Moyn Palo Alto: A History of California, Capitalism, and the World by Malcolm Harris The Will to Change: Men, Masculinity, and Love by bell hooks “Colonial War and Mental Disorders” from Frantz Fanon’s The Wretched of the Earth Bang-Bang’s Netflix’s Marines episode w/ Sam Carliner Bang-Bang’s Combat Obscura episode Teaser from the Episode In Waves and War Trailer
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This is a free preview of a paid episode. To hear more, visit www.bangbangpod.com
This is a free preview of a paid episode. To hear more, visit www.bangbangpod.com