
Show Notes
It's the Feast of First Fri /Holy Guardian Angels, 3rd Class, with the color of White. In this episode: the meditation: "Arise and Walk", today's news from the Church: "From the Élysée Palace to the Stade de France, the First Day of Leo XIV in Paris", and today's thought from the Archbishop Marcel Lefebvre.
Have feedback or questions about the DD or our other shows? [email protected] Sources Used Today:
"Arise and Walk" — From the Assumption to Adventhttps://angeluspress.org/products/from-trinity-sunday-to-the-assumption
"From the Élysée Palace to the Stade de France, the First Day of Leo XIV in Paris" (FSSPX.news) https://fsspx.news/en/news/elysee-palace-stade-france-first-day-leo-xiv-paris-61328
The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press) https://angeluspress.org/products/spiritual-life-archbishop
The Feast of the Holy Guardian Angels celebrates one of those Catholic beliefs that many of us learn as children and then perhaps don't think about nearly enough as adults: God has entrusted each of us to the care of an angel.
The idea is deeply rooted in Scripture. Christ Himself speaks of children whose angels "always see the face of my Father who is in heaven." In the Book of Tobias, the Archangel Raphael accompanies young Tobias on a dangerous journey, protecting and guiding him even though Tobias initially has no idea who his traveling companion really is.
Early Christians took this very seriously.
Church Fathers wrote about angels assigned to individuals, and over the centuries devotion became increasingly personal. By the Middle Ages, Christians were regularly praying to their guardian angels for protection against temptation, danger, and especially a sudden or unprepared death.
But interestingly, the feast itself took a while to develop.
Local celebrations honoring guardian angels appeared during the Middle Ages, particularly in Spain. In the sixteenth century, devotion spread rapidly, and in 1608 Pope Paul V approved a feast of the Guardian Angels. Later in the seventeenth century, Pope Clement X extended it throughout the universal Church and fixed its celebration on October 2.
That placement makes perfect sense.
September 29 honors Saint Michael and the Archangels.
Three days later, October 2 honors the angels assigned to ordinary people like us.
One of the most charming parts of this devotion is how universal it became. Catholic children across completely different cultures learned essentially the same habit: before bed, ask your angel to watch over you.
The familiar English prayer begins, "Angel of God, my guardian dear," but versions of that prayer exist in languages all over the Catholic world.
And Catholic tradition doesn't imagine guardian angels merely preventing car accidents or helping children sleep peacefully.
Their real job is much bigger.
They help us get to heaven.
Saints wrote about asking their angels for help during prayer, sending them ahead when entering difficult conversations, and asking their guardian angel to cooperate with the guardian angel of another person. Saint Padre Pio famously encouraged people to "send me your guardian angel" when they needed his prayers.
There's something wonderfully humbling about the whole idea.
According to Catholic teaching, an intelligent spiritual creature far more powerful than we are has been given an assignment by God.
You.
Not because you're famous.
Not because you're important.
Simply because God considers one human soul worth guarding.
And apparently, our guardian angels have been watching us make questionable decisions since childhood without requesting reassignment.
That's patience.
Holy Guardian Angels, our unseen companions and guides on the road to heaven, watch over us and pray for us.
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