Grace and Grace: The One Covenant and the Logic of Hebrews’ Warning | Marcus A. Mininger - Reformed Academy

Few passages have unsettled readers like Hebrews’ warning that it is “impossible … to restore again to repentance” those who fall away. Does it teach a sin beyond forgiveness? Marcus A. Mininger clears away the common misreadings and names the real danger the author confronts: the temptation to abandon Christ and re-lay a foundation in the old covenant alone. The warning, rightly heard, is not about a sin too great to forgive but about the impossibility of going back—and it sets up the covenant question taken up in the session that follows. Dr. Marcus A. Mininger is professor of New Testament at Mid-America Reformed Seminary, with research on Paul and the General Epistles—including a forthcoming study of the warning passages in Hebrews. Delivered at the 2026 Reformed Forum Theology Conference, “The Covenant of Grace: One Savior, One People, One Purpose,” at Lakeland Church in Gurnee, Illinois, on September 26, 2026. Watch this address: https://youtu.be/9B4fCp9fems Watch the full conference: https://www.youtube.com/playlist?list=PLJykAlOwqPCA reformedforum.org Mentioned in this episode: Christ the Center 1000 Christ the Center 1000

A greater Joshua has come. Benjamin L. Gladd takes another look at Jesus’s exorcisms, reading them against the Old Testament backdrop of Israel’s conquest. Where Joshua led a people into an earthly rest by the sword, Christ leads his people into a greater rest by the Spirit and the word, defeating the powers that held them captive. The kingdom does not advance by force but by the triumph of the one Savior who gathers one people to himself, and the exorcisms are a preview of that greater conquest. Dr. Benjamin L. Gladd is executive director of the Carson Center for Theological Renewal and formerly professor of New Testament at Reformed Theological Seminary, Jackson. He edits the Essential Studies in Biblical Theology series and has written widely on the use of the Old Testament in the New, including works co-authored with G. K. Beale. Delivered at the 2026 Reformed Forum Theology Conference, “The Covenant of Grace: One Savior, One People, One Purpose,” at Lakeland Church in Gurnee, Illinois, on September 26, 2026. Watch this address: https://youtu.be/UeBRopgfpmI Watch the full conference: https://www.youtube.com/playlist?list=PLJykAlOwqPCA reformedforum.org Mentioned in this episode: Christ the Center 1000 Christ the Center 1000

When does the long-promised restoration of Israel take place? G. K. Beale gives particular attention to Acts 1:8 and its use of the Old Testament and argues that the restoration is already under way in the church's Spirit-empowered witness to the nations. God fulfills his covenant promises to Israel in Christ and carries them to the ends of the earth, as the one Savior gathers one people to himself. The answer has direct consequences for how we understand the church, the nations, and the promises of the covenant. Dr. Gregory K. Beale teaches at Reformed Theological Seminary, Dallas. He is a leading New Testament scholar known for his work on biblical theology, the use of the Old Testament in the New, and the temple theme across Scripture. Delivered at the 2026 Reformed Forum Theology Conference, "The Covenant of Grace: One Savior, One People, One Purpose," at Lakeland Church in Gurnee, Illinois, on September 26, 2026. Watch the full conference: https://www.youtube.com/playlist?list=PLJykAlOwqPCA https://reformedforum.org Mentioned in this episode: Christ the Center 1000 Christ the Center 1000

The covenant of grace has its source in eternity, in the covenant of redemption: the eternal agreement of Father, Son, and Spirit to save a people. In "Before the Foundation of the World," Camden Bucey traces the historical covenant of grace back to that eternal counsel. Following Herman Bavinck, he shows that the covenant revealed in time rests on an unchanging foundation in the counsel of the triune God. Before creation and before the fall, God purposed one redemption with one Savior at its center, and the unity and certainty of the covenant of grace rest on that purpose. This opening address gathers up the first two conferences in the trilogy and lays the foundation for the addresses that follow. Download the handout (PDF) Dr. Camden M. Bucey is executive director of Reformed Forum and host of Christ the Center. He is the author of Karl Rahner in P&R’s Great Thinkers series and Defending Our Hope: An Introduction to Christian Apologetics. Delivered at the 2026 Reformed Forum Theology Conference, “The Covenant of Grace: One Savior, One People, One Purpose,” at Lakeland Church in Gurnee, Illinois, on September 26, 2026. Watch the full conference reformedforum.org Mentioned in this episode: Christ the Center 1000 Christ the Center 1000

Jeff Waddington reviews Jonathan Edwards and the Immediacy of God by John Carrick. Jonathan Edwards is one of the outstanding figures in the history of the Christian church—he was, quite simply, a man of towering intellect and towering spirituality. But it has been noted, even by his friends and admirers, that his thought is also marked at times by certain idiosyncrasies which inevitably introduce certain complexities into his philosophical-theological system. This study contends that the theme of divine immediacy is the controlling theme and the correlating principle within Edwards’s thought. It analyzes the theme of divine immediacy in the thought of Jonathan Edwards under four major heads: creation, the will, ecclesiology, and spiritual experience. Indeed, Dr. Carrick claims that the theme of the immediacy of God is the Ariadne’s thread, which runs with consistency through the multiple aspects of Edwards’s philosophical, theological, ecclesiological, experiential, and homiletical interests. But sometimes a man’s strength is also his weakness, and it would appear that Edwards’s profound commitment to the concept and the reality of the immediacy of God entails significant problems for his entire philosophical-theological system. Edwards’s concept of divine immediacy finds its supreme expression, surely, in his doctrine of continuous creation; but is it not the case that this doctrine of continuous creation is in conflict with his determinism, that its tendency is to destroy the moral responsibility of man, and that it makes God both the author and the actor of sin? In short, is it not the case that Edwards’s Ariadne’s thread is, in fact, also his Achilles’ heel?