For the Life of the World / Yale Center for Faith & Culture

Anonymous Spiritual Hitchhiking: Emotional Health in the Digital Age / Anonymous

For the Life of the World / Yale Center for Faith & Culture

Show Notes

We’re used to hostile online encounters with total strangers. It fuels the digital economy. But what if there were a way to experiment with radical emotional honesty with an anonymous other—much the same as you’d experience at an Alcoholics Anonymous meeting? The anonymous founder of This Life, an audio-only app built on anonymity, joins For the Life of the World to argue that emotional and spiritual progress is still possible at scale.

"What's really kind is to care about somebody else. And then even more kind than that is to allow somebody else to care about you."

In this episode with Evan Rosa, Justin Smith (a pseudonym) reflects on what he learned in Alcoholics Anonymous, the genius of Bill Wilson, and why our voices carry so much emotional weight, and how sharing them—even (and perhaps especially) anonymously—can be a transformative experience of growth. Together they discuss anonymity as a path to honesty, the "spiritual hitchhiker," negative emotion as a force that wants to win, design as destiny, and becoming a neighbor. They also weigh technology's limits and whether spiritual and emotional progress can scale.

Episode Highlights

"What's really kind is to care about somebody else. And then even more kind than that is to allow somebody else to care about you."

"I believe we live in a society that has given up on the idea of emotional or spiritual progress at scale."

"Honesty with yourself is a skill."

"If you begin to look at unhelpful negative emotion as a force that wants to win, what you'll notice is that we're in a fight that we're not well equipped for."

"Meaningful spiritual development is impossible without honesty with other people."

About Justin Smith

"Justin Smith" is a pseudonym. The guest is the founder of This Life, an audio-only iOS app he describes as an experiment in emotional and spiritual progress, built around anonymity, self-reflection, and what he calls the "spiritual hitchhiker." A Christian shaped by his time in Alcoholics Anonymous and the writing of AA co-founder Bill Wilson, he draws on figures from Martin Luther King Jr. to E.O. Wilson and Fred Rogers to argue that honesty with others is the foundation of spiritual growth. By his request, and in keeping with the episode's premise, his real name, biography, and social accounts are withheld. Learn more about the This Life app on the iOS App Store.

Helpful Links and Resources

This Life: An Experiment (App Store) https://apps.apple.com/us/app/this-life-an-experiment/id6746807306

Alcoholics Anonymous (the "Big Book"), by Bill Wilson: https://www.aa.org/the-big-book

The Twelve Traditions of AA (Tradition Twelve, on anonymity): https://www.aa.org/the-twelve-traditions

"On Being a Good Neighbor," Martin Luther King Jr.: https://kinginstitute.stanford.edu/king-papers/documents/draft-chapter-iii-being-good-neighbor

Show Notes

Anonymous guest, identity withheld

"Justin Smith"—not his real name

The neighbor can be anonymous

Startup founders and self-help gurus—equally annoying

How the app works: an audio-only experiment

Spoken note—talk to yourself, your God, or both

"Spiritual hitchhiker"—paired daily with a stranger

One rule: no politics

"A much more intimate and powerful sort of access to a human consciousness."

The voice as the best vehicle for the spiritual

Looks always color how we treat each other

Design is destiny

"We live in a Star Wars civilization with stone age emotions" (E.O. Wilson)

Bill Wilson refused Yale's honorary doctorate

"Anonymity is the spiritual foundation of all our traditions, ever reminding us to place principles before personalities." https://www.aa.org/the-twelve-traditions

Negative emotion as a force that wants to win

"Honesty with yourself is a skill."

Mandela, Mother Teresa, Mr. Rogers—all struggled

"Meaningful spiritual development is impossible without honesty with other people."

No longer "people in my way at the Starbucks line"—strangers with inner lives

Personal responsibility and t

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