Joshua Comaroff, "Spectropolis: The Enchantment of Capital in Singapore" (U Minnesota Press, 2025)
New Books in Southeast Asian StudiesShow Notes
In Singapore, the financial center of Southeast Asia, hyperurbanization and commercial development exist alongside enduring belief in the economic power of ghosts: in their ability to control the flows of money and value and to determine the outcome of investments and wagers. Spectropolis: The Enchantment of Capital in Singapore (U Minnesota Press, 2025) explores the unlikely collusion of these two systems, demonstrating both the productive role of popular beliefs in the modern world and the surprising correlations between “late” capitalism and the workings of the spirit realm. Detailing the logic and practices of Singapore’s ghost economy—from performing exorcisms on real estate development sites to offering money and commodities to the dead as a hedge against precarious real-world transactions—Joshua Comaroff shows how speculative finance, largely governed by chance and volatility, is understood via its inherently spectral qualities. Based on detailed case studies and years of extensive fieldwork, Spectropolis argues for the power of popular belief systems to theorize contemporary socioeconomic conditions and to give form to collective affect as well as shared aspirations and anxieties, often in deeply hopeful, horizontal and empowering ways.
Joshua Comaroff is the assistant professor of architecture at the National University of Singapore. He is coauthor of Horror in Architecture: The Reanimated Edition (Minnesota, 2024).
Alyssa Kee recently finished graduate studies at the University of Vienna. Her research interests lie in urban geography, multispecies ecologies, and urban food assemblages. She is currently in the field of Geographical Education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies
More from New Books in Southeast Asian Studies
The claim to moderate or modernist Islam in Indonesia is particularly contentious today, as these labels participate in the global politics of identity for Muslims past and present. Who gets to claim to be representative of an Islam that is modernist, progressive, or tolerant? What constitutes a traditionalist Islamic orientation? And why and for whom do these distinctions matter? In her new book Theologies of Remembering: Modernity, Ambiguity, and Transcendence in Islamic Indonesia (U California Press, 2026), Dr. Verena Meyer raises these questions in an ethnographic study of two major Indonesian Muslim organizations based in Yogyakarta: the Muhammadiyya and the Nahdlatul Ulama.
What happens to foreign aid (and to women’s status) when the global development landscape shifts away from U.S. dominance? In this episode of International Horizons, John Torpey speaks with sociologist Mary-Collier Wilks about her book Reimagining Aid: Foreign Donors, Women’s Health, and New Paths for Development in Cambodia (Stanford UP, 2026). They discuss the contrasting approaches of U.S., Japanese, South Korean, and Chinese donors, the rise of competing regional models of development, and what the changing aid landscape means for gender equality and local actors in Cambodia.
In this episode of Talking Thai Politics, Professor Tyrell Haberkorn discusses her new book, Dictatorship on Trial: Coups and the Future of Justice in Thailand (Stanford UP, 2024). This book examines five court cases brought during the regime of the National Council for Peace and order, involving protests and human rights. It features alternative judgments by the “Court of the People” which are offered alongside critical discussions of the actual case outcomes.
Conceived in 1950, the Colombo Plan for Co-operative Development in South and Southeast Asia was a unique experiment in foreign relations. Meeting annually across what we now know as the 'Indo-Pacific', talented administrators facilitated foreign aid provision, and promoted development fuelled state-making, internationalism and experimental regionalism across postwar Asia.
Six great Asian river systems have their origins in the Tibetan glacial region: the Brahmaputra, the Irrawaddy, the Salween, the Mekong, the Red and the Yangtse ('BISMRY'). Together they comprise the largest concentration of fresh water on the planet outside of the polar regions, and they support one third of humanity. In the age of imperialism, Western colonial powers dreamed of harnessing the economic potential of these great rivers, as if an ‘empire of men’ challenged a much older ‘empire of rivers’. This is the theme of Iftekhar Iqbal’s conceptually ambitious new book, The Range of the River: A Riverine History of Empire across China, India, and Southeast Asia, just published by Stanford University Press this year. This neo-Braudellian history of Asia’s great rivers encourages us to re-examine our thinking about the impact of imperialism, historical agency, Cold War regional categories of ‘South Asia’, ‘Southeast Asia’, and ‘East Asia’, into which the study of Asian history is usually divided, and even the humble mule, which played a crucial role in connecting this mountainous, watery region.