
Episode 267 - Betrayal at the End: Mnyamana, Cetshwayo’s Dutchman, and the Crushing of the Zulu Kingdom
History of South Africa podcastShow Notes
Cornelius Vijn had made a few bad decisions in his life as we all do at some point. Born in Holland in 1856, he made his way to Natal in 1874 where he rapidly learned both English and isiZulu. That wasn’t necessarily a bad decision. During his childhood, however, he’d suffered an accident, he was run over by a wagon — the wheel shattered his leg, it healed badly and from then on he walked with a limp.
He had lived in Natal for over 4 years before setting out from New Guelderland with six Zulu drivers and assistants, sixteen oxen, and a wagon loaded with woollen, baize and cotton blankets, picks, knives, saddles bridles and beads. Just to put his location into perspective, New Guelderland is a few kilometers north of KwaDukuza aka Stanger.
Cornelius Vijn’s destination — Zululand. This was a miscalculation because his journey began October 1879 on the eve of the Anglo-Zulu war. Tension had been rising for months, and most whites had fled the territory. Vijn was determined to go the other way. He sensed he could make some extra money without any competition from the other Natal Traders.
Vijn was 23 years and six months old. After being held up by rainy weather and a border check to make sure he wasn’t carrying guns, he crossed the Thukela on November 1st.
We know all of this because Cornelius’ journal was published by Bishop Colenso in 1880 — and you can find a copy online at the University of Cape Town archives.
It’s called Cetshwayo’s Dutchman, and what a fascinating read it is. His plan was to travel to meet King Cetshwayo kaMpande and sell him all the goods in the wagon in exchange for cattle.
The king had good reason to treat Vijn well, he needed someone who could function as a translator and letter writer because Cetshwayo would spend most of the coming months repeatedly sending emissaries to Lord Chelmsford, asking for negotiations.
In May, word arrived that the Boers were at Cetshwayo’s home, they were working together to defeat the English.
Later Cetshwayo was to tell Cornelius that
“No doubt the Boers are better than the English, for Mpande was setup as king by the Boers and died as King, whereas I, Cetshwayo, was crowned by the English and now my country is taken from me…” Following the British disaster at Isandlwana and the agonizingly slow progress of the second invasion of Zululand, the British government lost confidence in Lord Chelmsford’s strategic capabilities. In May 1879, Sir Garnet Wolseley was appointed as Supreme Commander in South Africa, effectively superseding Chelmsford.When word reached him deep in Zululand his reaction was one of desperate urgency rather than resignation. Knowing his reputation was on the line, Chelmsford took several decisive actions including what you may call a race for Ondini.
More from History of South Africa podcast
297 dear listener, is what’s known as a Kaprekar Number - if you square 297 the resulting digits can be split into two parts - right side and left side. If you add up those two parts you get the original number 297 squared is 88, 209.
Last episode we had joined Dinuzulu on his tour of the Boer New Republic as it was known in 1888, the area around modern day Utrecht. Piet Meyer the Republic leader thought it best to step back, wary of the fact that the Zulu chief had crossed the boundary line and was openly talking in treasonable terms at least from the British perspective.
On 27 April 1994, South Africa inaugurated a new constitutional democracy which embraced the freedom and equality of all sectors of the South African society. The Preamble of the Constitution states one of its aims was to “heal divisions of the past and establish a society based on democratic values, social justice and fundamental human rights”. This goal was to be realised by, among others, section 211 which recognised the institution, status and role of traditional leadership and entrenches indigenous African law as a source of South African law alongside the common law.
The Ndebele chief said the Rudd concession document did not reflect his verbal agreements. His induna’s who’d negotiated the concession disputed the terms as well, along with missionary Charles Helms who’d translated for Lobengula.
We’re in Bulawayo, just over the border from the Limpopo, and very much part of South Africa’s story — the Ndebele Chief Lobengula ruled what was known generally as Matabeleland, in a territory that the British colonial office called Zambesia, which we now call, Zimbabwe.