
Show Notes
You may be surprised to hear that one of the more morally profound new movies we've seen recently is a Godzilla reboot! The original 1954 Godzilla had its own ideas, being a way of processing Japan's nuclear trauma and the ethical implications of superweapons. But the new Godzilla Minus One goes even deeper, examining not only the trauma of the war but the psychological and spiritual fallout of a culture that produced the kamikaze phenomenon. The film confronts the culture of death that dominated WWII-era Japan and its corruption of the idea of self-sacrifice, and shows how our sacrifices in war should be rightly ordered to preserving the value of human life rather than seeking a heroic death for its own sake. Visual artist Erin McAtee, co-founder of the Catholic arts organization Arthouse2B, joins to discuss the themes of the film as well as the director's choice to produce a black-and-white version. 00:00 Intro 06:15 Black-and-white version 14:18 Story and themes Links Godsplaining episode featuring James Majewski and Erin McAtee https://www.youtube.com/watch?v=kimE7ob1QKY&ab_channel=Godsplaining%7CCatholicPodcast Erin K. McAtee https://www.erinkmcatee.com/ Arthouse2B https://www.arthouse2b.org/ SUBSCRIBE to Criteria: The Catholic Film Podcast: https://podcasts.apple.com/us/podcast/criteria-the-catholic-film-podcast/id1511359063 SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to make this show possible! http://catholicculture.org/donate/audio
More from Criteria: The Catholic Film Podcast
James and Thomas discuss the new film Fjord, a quiet but extremely tense drama based on the real-life case of a conservative Christian family from Romania who moved to Norway and had their children taken away by the Norwegian Child Protective Services, ostensibly for using light spanking to discipline their children, but seemingly motivated by anti-religious bigotry. Fjord won the highest prize at the Cannes Film Festival this year, which angered many liberal critics because of the film's sympathies with the Christian parents against the repressive liberal bureaucratic state. DONATE to make this show possible! http://catholicculture.org/donate/audio SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters Music is The Duskwhales, "Take It Back", used with permission. https://theduskwhales.bandcamp.com
In the 1960s, the Soviet film industry decided to make an adaptation of Tolstoy's War and Peace that would blow any Hollywood epic out of the water. They gave it a virtually unlimited budget, with battle scenes using over 12,000 Soviet soldiers trained using the historical French and Russian drill manuals from the time of the war with Napoleon, using real period paintings and furniture borrowed from Russia's museums. The result was the most epic film ever made, divided into four installments taking over seven hours in total. But War and Peace has something more than a big budget and battle scenes on a mind-blowing scale. It is also one of the most creative and poetic films ever made, a very faithful adaptation of the novel yet using all the tools of cinema in the most unexpected ways to bring Tolstoy's vivid prose to life in scenes of dancing, hunting, dueling, love, betrayal, forgiveness, and spiritual awakening. Links Watch War and Peace for free on the official Mosfilm YouTube channel https://www.youtube.com/playlist?list=PLaTJrWP-PVcB-kpfOvzzp_7m4RdJPc0MC DONATE to make this show possible! http://catholicculture.org/donate/audio SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters
Thomas Mirus's keynote address at the first annual conference of the Thomistic Artists Guild, on May 30 at the parish of St. Vitus in Los Angeles, CA. Video: https://www.youtube.com/watch?v=gH5KBsOIz_Y Thomistic Artists Guild: https://thomisticartistsguild.org/ DONATE at http://www.catholicculture.org/donate/audio SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter
Nathan Douglas and Thomas Mirus review Christopher Nolan's adaptation of Homer's Odyssey. It is not necessarily a bad thing if an adaptation doesn't reproduce the precise worldview of its source material - an artist makes his own work of art, not a scholarly translation. The movie is not a deliberate subversion of its source material, as many assumed. It is Nolan's honest personal reflection on what the poem means to him. But he does view the story through the lens of modern concerns which, while by no means false or unworthy of exploration or even totally incompatible with Homer's story, result in a less interesting version of Odysseus and a less coherent but overly didactic interpretation of the events depicted. Links Clip about diversity casting from previous episode https://youtu.be/5EEe-ogUXMI Music is The Duskwhales, "Take It Back", used with permission. https://theduskwhales.bandcamp.com SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to make this show possible! http://catholicculture.org/donate/audio
James and Thomas begin a sub-series on the filmography of Andrei Tarkovsky (whose religious films Andrei Rublev and The Sacrifice they already discussed as part of the Vatican Film List). His first film, Ivan's Childhood, depicts a young boy, Ivan, who acts as a scout for the Russian army during World War II. Made precocious – and profoundly damaged – by his wartime experience, Ivan is a fascinating and tragic figure brought to life in a remarkable performance by Nikolai Burlyayev. Tarkovsky begins his career with a film that is understandably more conventional than the rest of his oeuvre – but still plenty unconventional, and in fact serving as a test run for Tarkovsky's poetic convictions. James and Thomas discuss the director's views on "poetic links" in cinema expressed in his book Sculpting in Time and instantiated in this film's dream sequences and evocative landscapes. Tarkovsky believed that poetry comes about when the objective beauty of reality is filtered through the artist's subjectivity, connected to his own personal associations and feelings, such that the authenticity and density of life somehow appear on screen, in a way that is truly poetic and allows the viewer to take part in the aesthetic experience of the artist. SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to make this show possible! http://catholicculture.org/donate/audio Music is The Duskwhales, "Take It Back", used with permission. https://theduskwhales.bandcamp.com