Whither the Humanities? (With Zena Hitz, Justin Smith-Ruiu, and D. Graham Burnett)
The World in Time / Lapham’s QuarterlyShow Notes
“What in God’s name are the humanities,” Lewis Lapham asked in a commencement address he delivered at St. John’s College in 2003, “and why are they of any use to us here in the bright blue, technological wonder of the twenty-first century?” His answer—the humanities are not luxuries akin to “the country club membership or the house in Palm Beach” but liberating necessities—harmonizes with the answers proposed by the three guests on this special, two-part episode of The World in Time, which commemorates the anniversary of the Quarterly’s revival. Today’s three guests are all scholars—“card-carrying, old-school metaphysical humanists”—who have dared to do what Lewis Lapham did nearly two decades ago: launch a nonprofit that brings the humanities and the arts into the American agora, the public square.
Zena Hitz, tutor at St. John’s College, is the founder of the Catherine Project, a nonprofit that, through online seminars and reading groups, makes the study of “the great books” available for free to all. She is joined by two returning guests: Justin Smith-Ruiu, professor of philosophy at the Université Paris Cité, editor of the Substack magazine The Hinternet, and founder of the Hinternet Foundation, which seeks to “steward humanism into a machine-driven future”; and D. Graham Burnett, Professor of the History of Science at Princeton University. A member of the Lapham’s Quarterly editorial board, Burnett is also the co-founder and director of the Strother School of Radical Attention, which offers to the general public courses and workshops that “deepen our shared understanding of attention’s relation to human flourishing.”
In part two of today’s two-part episode, available for free and in full on the Lapham’s Quarterly Substack, Hohn and Hitz add a new conversation to our intermittent and ongoing series of conversations about Moby Dick and the history of the sea, discussing the “The Doubloon,” chapter 99 of Melville’s novel. Earlier conversations in our series about Moby Dick: Lewis Lapham’s Sea Stories, Wyatt Mason on “Extracts,” Francine Prose on “Loomings,” James Marcus on “The Mast-Head,” Charles Baxter on “The Sermon,” Elizabeth Kolbert on the History of Cetology, Alexander Chee on “The Counterpane,”Aaron Sachs on “The Monkey-Rope,” Caleb Crain on “Queequeg in his Coffin,” Philip Hoare on “Monstrous Pictures of Whales,” and Yiyun Li on “The Try-Works.” See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
More from The World in Time / Lapham’s Quarterly
“Hannah Arendt has been sanitized in a certain way now, as a kind of wise Jewish figure,” says Benjamin Moser on this week’s episode of The World in Time. “In Germany, she’s probably the most read Jewish philosopher. Germany, with all its censorship of anti-Zionist viewpoints, has kind of adopted her. There’s a Hannah Arendt Strasse in every town in Germany. There will be, you know, a little statue of her as this nice Jewish lady. But this happens, unfortunately, to a lot of really explosive artists and writers. They get sanitized.”
“Friendship is an enormous part of my life, and it was an enormous part of Arendt’s life,” Roger Berkowitz says on this week’s episode of The World in Time. “She was said to have a genius for friendship by her friends. She was an exile, stateless for eighteen years, and she really did come to believe that friendship is what she called a ‘homeland.’ She didn’t think of herself as German, or Jewish, or American, or European. She said, ‘The only people I love are my friends.’ Friendship is hard, and she uses this beautiful metaphor. She says, ‘Friendship exists on the knife’s edge.’”
“Rabbi Luria’s Kabbalist creation story, however baroque, accounts boldly for both moral evil and natural calamity,” Annie Dillard wrote in her 1999 book, For the Time Being. “The creator meant his light to emanate, ultimately, to man. Grace would flow downward through ten holy vessels, like water cascading. Cataclysm—some say creation itself—disrupted this orderly progression. The holy light burst the vessels. The vessels splintered and scattered. Sparks of holiness fell to the depths, and the opaque shards of the broken vessels imprisoned them. This is our bleak world.”
As a companion to last week’s episode of The World in Time, we are sharing with listeners the first episode of Passages: On Morrison, a limited podcast series hosted by Namwali Serpell. The series takes the form of a traveling salon. In this first episode, Serpell and poet Tracy K. Smith read the opening of The Bluest Eye, Toni Morrison's debut novel, and discuss all that the passage emits and erases. They also explore how the cultural treatment of Morrison as a literary icon or monument has obscured a true appreciation of her literary form, an appreciation that comes from turning to the page. Lapham’s Quarterly brings voices from the past up to the microphone of the present. Back issues are available for purchase on our website. To make a tax-deductible gift, visit the donation portal hosted by Bard College’s Hannah Arendt Center for Politics and Humanities. You can find information about the Quarterly’s ongoing revival here. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
“The canon raised Toni Morrison,” says Namwali Serpell on this episode of The World in Time. “The canon is how she became who she is. Faulkner, Woolf, Shakespeare. She is much more interested in taking what’s there and reading it accurately, honestly. Let us be clear-minded and clear-sighted about what is there. But we don’t need to destroy it. And in fact, the Melville I read after reading Morrison’s analysis of the whiteness of the whale is a richer Melville.”