We need to talk about GAMPs: interview with Jo Bartosch Video

Albanians have reason to trust Brussels more than they trust Tirana. Interview with Esmeralda Petrela.

A backlash and a breakthrough: behind the scenes in Belfast with Nora Calder.

There's no weekly newsletter this week because I've been travelling to Belfast and Amsterdam for TERF-related activities (see below), so here's an interview I did with one of Germany's fiercest warriors against the forces of gender irrationality, Rona Duwe. Rona was sued by a psychotherapist called Sabine Maur because she shared a video in which Maur could be seen telling fellow mental health professionals how to fiddle with insurance forms so that 'gender-affirming' mastectomies get reimbursed for women claiming to be 'non-binary'. While female-to-male breast removal is considered totally sane in Germany, breast removal for female-to-non-binary is not, which is bizarre, to be fair, because neither of these things is actually real. The Maur video was not originally shared by Rona, but she did share it once it was already online. Rona also made comments on Maur's dubious practices. Because she is a known (and much-hated) entity in German feminist/queer circles, Rona was the one who was pursued in court for this already-public video. In the interview we get into the details of what went down during the legal proceedings, and we also talked about Rona's strategy of being gloriously defiant. Like a growing number of women being hounded over this trans nonsense, Rona has decided to take on her detractors rather than slinking away in fear and silence. You love to see it. "Did you consider coming out in defence of those women?" Meanwhile, I spent 24 hours in Belfast on Tuesday in order to cover the Women's Rights Network Northern Ireland non-reinstated Féile and Phobail event. If you missed all that and you have no idea what I'm talking about, I recommend you read this article by Helen Joyce and my running thread of the conference content. Bonus: enjoy this awkward confrontation between myself and Sinn Féin leader Mary Lou McDonald, neo-Laundry Nun Ailbhe Smyth (prolific Irish prawn sandwich brigadier feminist), and even the brand new Lord Mayor of Belfast.

🎙️ Peaked — Episode 16 Host: Róisín Michaux Guest: Angeliqa Episode Overview In this episode of Peaked, Róisín Michaux speaks with Angeliqa, a Swedish-American mother who was convicted of defamation after warning parents in her local community about a man exposed by the Swedish watchdog organization Dumpen. The conversation explores Sweden's defamation laws, freedom of expression, child protection, media responsibility, and the tension between protecting reputations and protecting children. Angeliqa recounts two incidents that shaped her decision to speak publicly, including an earlier case involving a suspected child predator near her child's preschool and a later case that resulted in criminal prosecution after she shared information in local Facebook groups. The discussion also examines Sweden's migration policies, political culture, public attitudes toward controversial issues, the work of Dumpen, and the ongoing debate over whether Sweden's legal framework adequately protects children from sexual predators.

Show notes (AI generated) Episode Overview In this episode of Peaked, Róisín Michaux speaks with sociologist, writer, and editor Ashley Frawley about therapeutic culture, social conformity, identity politics, family life, citizenship, and the social dynamics underlying contemporary gender ideology. Drawing on her work in sociology, social problems theory, and the medicalisation of social life, Frawley examines how particular ideas become dominant within institutions and public culture, how social movements emerge and evolve, and why certain forms of identity and vulnerability have become culturally privileged in contemporary Western societies. The conversation explores the "Brussels consensus" inside European institutions, the changing relationship between capitalism and family life, therapeutic models of citizenship, historical moral panics, social contagion, the rise of gender identity ideology, and the social conditions that make particular belief systems culturally persuasive. Throughout the discussion, Frawley argues that contemporary social conflicts cannot be understood purely through biology or psychology, but must also be understood as products of wider historical, cultural, political, and institutional processes.