Show Notes
“I think the conflict for Twain is that he does want to be taken seriously as a writer,” says Ben Tarnoff on this week’s episode of The World in Time. “The tricky part is that he does have a deep affinity for the low culture of the frontier expressed primarily through humor and tall tales. That he connects to that at an intuitive level. He has an ear for it. But he worries that if he goes too far in that direction, he’ll never be able to develop a reputation as a real writer. And that’s something he really wants, too. And arguably, his breakthrough—which I argued that he achieves in the West first—is coming to recognize that those two aren’t mutually exclusive, that that’s a false choice, that he can actually do both, and do both quite well, and that what he thought was a weakness could be a strength.”
This week on the podcast, Donovan Hohn hosts a two-part episode all about Mark Twain. First, he speaks with Ben Tarnoff, author of The Bohemians: Mark Twain and the San Francisco Writers Who Reinvented American Literature, about how Twain’s time in the far West shaped his indelible literary voice and helped give birth to stand-up comedy. In part two of this episode, Hohn speaks with writer John Jeremiah Sullivan about why Twain appears to be undergoing a cultural revival, and about how tracking Twain’s travels in newly-digitized archives led to Sullivan’s discovery of a lost Twain eulogy—and its lost writer, Adele Amelia Gleason. Finally, to conclude the episode, Sullivan shares with World in Time listeners yet another long lost passage, this one written by Twain himself, which Sullivan recovered while searching through a database of digitized Indiana newspapers.
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More from The World in Time / Lapham’s Quarterly
“Hannah Arendt has been sanitized in a certain way now, as a kind of wise Jewish figure,” says Benjamin Moser on this week’s episode of The World in Time. “In Germany, she’s probably the most read Jewish philosopher. Germany, with all its censorship of anti-Zionist viewpoints, has kind of adopted her. There’s a Hannah Arendt Strasse in every town in Germany. There will be, you know, a little statue of her as this nice Jewish lady. But this happens, unfortunately, to a lot of really explosive artists and writers. They get sanitized.”
“Friendship is an enormous part of my life, and it was an enormous part of Arendt’s life,” Roger Berkowitz says on this week’s episode of The World in Time. “She was said to have a genius for friendship by her friends. She was an exile, stateless for eighteen years, and she really did come to believe that friendship is what she called a ‘homeland.’ She didn’t think of herself as German, or Jewish, or American, or European. She said, ‘The only people I love are my friends.’ Friendship is hard, and she uses this beautiful metaphor. She says, ‘Friendship exists on the knife’s edge.’”
“Rabbi Luria’s Kabbalist creation story, however baroque, accounts boldly for both moral evil and natural calamity,” Annie Dillard wrote in her 1999 book, For the Time Being. “The creator meant his light to emanate, ultimately, to man. Grace would flow downward through ten holy vessels, like water cascading. Cataclysm—some say creation itself—disrupted this orderly progression. The holy light burst the vessels. The vessels splintered and scattered. Sparks of holiness fell to the depths, and the opaque shards of the broken vessels imprisoned them. This is our bleak world.”
As a companion to last week’s episode of The World in Time, we are sharing with listeners the first episode of Passages: On Morrison, a limited podcast series hosted by Namwali Serpell. The series takes the form of a traveling salon. In this first episode, Serpell and poet Tracy K. Smith read the opening of The Bluest Eye, Toni Morrison's debut novel, and discuss all that the passage emits and erases. They also explore how the cultural treatment of Morrison as a literary icon or monument has obscured a true appreciation of her literary form, an appreciation that comes from turning to the page. Lapham’s Quarterly brings voices from the past up to the microphone of the present. Back issues are available for purchase on our website. To make a tax-deductible gift, visit the donation portal hosted by Bard College’s Hannah Arendt Center for Politics and Humanities. You can find information about the Quarterly’s ongoing revival here. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
“The canon raised Toni Morrison,” says Namwali Serpell on this episode of The World in Time. “The canon is how she became who she is. Faulkner, Woolf, Shakespeare. She is much more interested in taking what’s there and reading it accurately, honestly. Let us be clear-minded and clear-sighted about what is there. But we don’t need to destroy it. And in fact, the Melville I read after reading Morrison’s analysis of the whiteness of the whale is a richer Melville.”