
Show Notes
When you hear the word "shaman," I'm guessing a web of associations starts to form in your mind. Perhaps you imagine strange ceremonies and strong substances; maybe you think of an earlier time when magic and superstition reigned. But shamanism is not just some relic of the past, or a curio from exotic lands. It's part of our present, and it will almost certainly be part of our future. This is because the roots of shamanism lie within us all. My guest today is Dr. Manvir Singh. Manvir is an Assistant Professor of Anthropology at the University of California, Davis and a regular contributor to The New Yorker. He's also the author of a new book—Shamanism: The Timeless Religion. Here, Manvir and I talk about his fieldwork with Mentawai shamans in Indonesia. We discuss what makes a shaman a shaman and consider the cognitive building blocks that make shamanism so widespread and so appealing. We discuss the shamanic origins of Abrahamic religions. We consider how, over the course of history, shamanism has repeatedly resurged, despite attempts to snuff it out. And we also talk about the various forms and flavors that shamanism takes in contemporary Western societies. Along the way, Manvir and I touch on: drumming, fasting, and the "dark tent"; Jesus; experimental Edens; witches, prophets, and messiahs; glossolalia; disenchantment and re-enchantment; the rise of neoshamanism; Paleolithic rock art; hedge wizards and tech CEOs; Western exceptionalism; and the routinization of charisma. If you enjoy this episode, I highly recommend that you check out Manvir's book—it's a captivating blend of narrative and ideas and it goes far beyond what we were able to talk about here. I'll also flag that this is Manvir's second time on Many Minds. Back in July of 2020 we had another conversation—broader in scope—where we talked about shamanism but also Manvir's work on witches, stories, and music. So you might check that one out as well. Alright friends, on to my conversation with Dr. Manvir Singh. Enjoy!
A transcript of this episode is available here.
Notes and links 4:00 – For video examples of shamanic rituals from around the world, see Dr. Singh's recent thread on Bluesky / Twitter. 12:30 – On the idea of "cultural attraction" and "cultural attractors," see here and here. For a recent treatment of the idea of "super-attractors," see Dr. Singh's preprint here. 16:00 – On the case of cultural loss among the Northern Aché, see the recent work by Dr. Singh and a colleague. 17:30 – For more on Dr. Singh's theoretical framework for understanding shamanism, see his earlier academic paper. 19:00 – The 2005 review of altered states of consciousness by Vaitl et al. For more on psychedelics and altered states, see our recent episode with Chris Letheby. 29:00 – Mircea Eliade's classic work on shamanism—Shamanism: Archaic Techniques of Ecstasy. 34:00 – For the book by Martin Riesebrodt on the nature of religion, see here. 36:00 – For more on the human propensity for ritual, see our earlier episode with Dimitris Xygalatas. 43:00 – For one influential interpretation of Paleolithic rock art as evidence for shamanism, see David Lewis-Williams' book, Mind in the Cave: Consciousness and the Origins of Art. 52:00 – For a discussion of psychedelics and organized religion that touches on the "routinization of charisma," see this article by Michael Pollan. 54:00 – For more about the case of Alice Auma, see Dr. Singh's recent piece in The New Yorker. 1:00:30 – For more about neoshamanism and Michael Harner, see the website of the Foundation for Shamanic Studies—www.shamanism.org. 1:04:00 – For the analysis of financial managers by Samuel Johnson, see here. 1:06:00 – For more on the quasi-shamanic flavor of tech CEOs, see Rakesh Khurana's book, Searching for a Corporate Savior: The Irrational Quest for Charismatic CEOs. 1:08:00 – See, again, Dr. Singh's recent piece in The New Yorker in which he discusses Trump and prophet-like status. 1:13:00 – F
More from Many Minds
Culture can be a little hard to wrap our minds around. It's seemingly everywhere, enveloping us—but where is it exactly? What are its core properties? How does culture change? Why does it change? What tools and techniques should we be using to understand its vagaries? How can we illuminate this living, breathing, omnipresent, amorphous thing? My guest today is Dr. Jacob Foster. Jacob is a Professor of Informatics and Cognitive Science at Indiana University – Bloomington; he's also an External Professor at the Santa Fe Institute. For more than a decade now, Jacob has been bringing together different disciplinary strands to develop a theory of culture and a toolkit for studying it. Here, Jacob and I talk about what culture is—and whether cultural ideas are, in an important sense, alive. We discuss Jacob's path through physics to complexity science to sociology and to cognitive science. We talk about the nature and value of computational thinking. We dig into Jacob's framework for thinking about culture as a set of chains that weave from mind to world and back, across time and space. We dig into a colossal new paper of Jacob's in which he and his co-authors characterize the dynamics of culture through the case of metal music—a genre that has been evolving, splintering, growing, and withering for more than 50 years. Along the way, Jacob and I touch on metaphors for culture as dark matter, as amphibian, as a set of companion species, as living vines on a human trellis. We touch on foxes and hedgehogs; personal culture and private culture; how to be a wizard; ecological carrying capacity and cultural carrying; schismogenesis; the ideas of Sperber, Heidegger, Jung, and Culianu; ideal objects and morphodynamics; and how viewing culture as alive give us a different stance toward the dead. This not my first chat with Jacob. As you'll hear, we overlapped in our undergraduate years, also in our postdoc years, and since 2018 have worked together at the Diverse Intelligences Summer Institute or DISI—which, of course, is the sponsor and incubator of this very podcast. Jacob and his wife Dr. Erica Cartmill founded DISI and are the current directors. I always have fun talking to Jacob—I always learn a bunch from him. And so I think you'll enjoy this one, friends. Alright, without further ado: here's my conversation with Dr. Jacob Foster.
Tool use is rare in the animal kingdom—but maybe not as rare as we once thought. Since Jane Goodall famously observed a chimpanzee fishing for termites, many new examples of animals using tools have come to light. Birds using sticks to forage for grubs. Sea otters using rocks to smash open mussels. Digger wasps using stones to close off their burrows. But as these examples mount, so do the scientific questions. What is tool use, really? What different forms does it take? Does it always imply a high degree of intelligence? And perhaps the biggest question of all: Why do some creatures use tools while so many others don't? My guest today is Dr. Alice Auersperg. Alice is a cognitive biologist at the University of Veterinary Medicine in Vienna. She and her lab study innovation, technical cognition, and tool use in animals—especially in a species of parrot known as the Goffin's cockatoo. Here, Alice and I talk about her lab's recent work with a certain remarkable cow. We discuss the wide variation in definitions of tool use across studies, and why some kinds of tool use are perhaps more impressive than others. We walk through some of her lab's most striking findings about tool use in the Goffin's cockatoo: for example, the finding that these birds don't just use tools but also make them—and can make the same tool out of different materials; the finding that they learn to use tools from others; and the finding that they recognize in some way the value of tools. We dig into some of Alice's ideas about the big picture—why certain species use tools, and why so many tool users seem to live on islands. Along the way, Alice and I talk about whether tool use in birds is fundamentally different from tool use in primates; we talk about play and boldness; the allure of the sea mango; intrinsic motivation to combine objects; why tool use differs in captivity, at least in Great Apes; and why Goffin's cockatoos like to dunk their noodles in blueberry soy yogurt. Before we get to it, a brief announcement. We've been steadily expanding the ways you can engage with us. We recently revived our newsletter, in the form of a Substack. And our episodes are now up on YouTube (albeit in audio-only format, for the time being). And of course you can still find us on Spotify, LinkedIn, and on Bluesky. You are warmly encouraged to subscribe to us or follow us on any and all of these channels. And maybe this goes without saying but we do like hearing from you—so please do leave us a comment! Alright friends, without further ado, on to my interview with Dr. Alice Auersperg. Enjoy!
For thousands of years—maybe for as long as we've been human—we've offloaded our thinking. We've counted on our fingers. We've carved tallies into bone. We've invented a long series of tools to help us reason, remember, and manage information—tools like abacuses, calendars, writing systems, calculators, smartphones, and many, many more. So cognitive offloading is hardly new—but the questions around it seem newly urgent. As cognitive technologies accumulate, as opportunities for offloading tempt us at every turn, as headlines warn of "digital dementia" and "cognitive surrender," it seems like a good time to take stock. Yes, cognitive offloading can save us time and effort. But what are its other consequences? My guest today is Dr. Sam Gilbert. Sam is a Professor of Cognitive Neuroscience at University College London. Sam and his colleagues have been trailblazers in the study of cognitive offloading—when we do it, why we do it, what it does for us and to us. Here, Sam and I talk about what cognitive offloading is, how deep it goes in our species' history, and how it pervades our everyday lives. We talk about the different forms that offloading takes. We discuss why some people offload more than others, and why we offload in certain situations. We walk through three bodies of research on the consequences of cognitive offloading—research on the so-called Google effect, on the photo-taking impairment effect, and on the impact of using GPS to navigate. Of course, we also address the elephant in the room: How should we think about the possible dangers—and benefits—of cognitive offloading in the new era of AI? Before we get to it, some news: We have re-launched the Many Minds newsletter, as a Substack! We'll be sharing each of our episodes there, as well as other morsels from time to time. We've been wanting to do this, in part, to give you a better way to engage with us—and with each other. Were there questions we should have asked? Are there connections you made that we didn't? Counterarguments we overlooked? Et cetera. All that stuff can now go in the comments for each episode. So, if you're a fan of the show, please do consider subscribing and following along with us there. Alright friends, on to my conversation with Dr. Sam Gilbert. Enjoy!
It's a familiar story in many ways. A child is born, and for years afterward is adored and indulged and anchored to home and family. But then the child grows up and starts crossing that long threshold into adulthood. The transition proves—to say the least—a bit turbulent. Now when I say this story is familiar, I don't just mean familiar to us as human beings. After all, a similar story has long played out among our closest cousins, the chimpanzees. My guest today is Dr. Rachna Reddy. Rachna co-directs the longstanding Ngogo Chimpanzee Project in Uganda and is an incoming Assistant Professor of Psychology at the University of California, Berkeley. For more than a decade now, she has been closely observing the chimpanzees at Ngogo—and especially the adolescents. Here Rachna and I talk about why adolescence—in all its intensity—is such a scientifically fascinating life-stage. We sketch the Ngogo research site, home to the largest group of chimpanzees ever studied. We unpack the different stages of chimpanzee life history. We zoom in on chimpanzee adolescence using a variety of different lenses—we talk about greetings, dominance hierarchies, grooming, social rejection, mentorship, deference, patrolling, female dispersal, and more. We discuss the so-called civil war that has taken root at Ngogo. And, finally, we talk about Rachna's in-progress novel (if that's the right word), which tells the story of one chimpanzee's coming of age in immersive detail. I think you'll enjoy this one, folks. Chimpanzees offer us a kind of parallel universe, a funhouse mirror version of human life—one that is deeply relatable in some ways, and totally alien to us in others. And the parallels and non-parallels are arguably all the more striking in adolescence. But before we get to it, one humble ask: As the new season of Many Minds ramps up, this would be a great time to support the show. You could do this by rating us, writing a review on Apple Podcasts or a comment on Spotify, or by doing the old-fashioned thing of just recommending us to a friend or colleague. Your support is—as always—much appreciated. Alright friends, without further ado. Here's my conversation with Dr. Rachna Reddy. Enjoy!
Thousands of languages are used around the world today, and this linguistic diversity is a precious part of our human heritage. But it's also more than that. Linguistic diversity provides clues—a vast crazy quilt of clues—about how language works, about how history has unfolded, about the dynamics of culture, and about the nature of the human mind. My guest today is Dr. Damián Blasi. Damián is an ICREA Research Professor based at the Center for Brain & Cognition at the Pompeu Fabra University in Barcelona. Over the last decade or so, Damián's emerged as one of the most innovative researchers in the study of language and linguistic diversity. He's been widely recognized for this work, and most recently was awarded the 2026 FABSS Early Career Impact Award from the Cognitive Science Society. In this conversation, Damián and I talk about why scientists should care about linguistic diversity. We do a bit of linguistic diversity 101—how many languages there are, how we can enumerate them, how they vary. We discuss a recent paper in which Damián and his colleagues reconstructed the explosive rise and precipitous fall of human linguistic diversity over the last 12,000 years. We talk about the factors that drive language change. And we discuss how cognitive science relies too much on English and English speakers—and how this may be holding the field back. Along the way, Damián and I touch on the Tower of Babel, a golden age of linguistic diversity, the human bite configuration, scientific aesthetics, whether children shape language, polygenetic theories of language evolution, the pace of language change, schooling, linguistic inequality and behemoth languages, and why Damián thinks that the possibility space of human language might be bigger and wilder than we currently imagine. This is a special episode of the Many Minds podcast. As I mentioned, Damián is this year's winner of an award from the Cognitive Science Society, in recognition of his outstanding early-career contributions to the field. He recently gave a keynote at the society's annual conference in Rio de Janeiro, and we've partnered with the Cognitive Science Society to feature this conversation about his work. I'll also mention that this wasn't my first time chatting with Damián—he's an alumnus of the Diverse Intelligences Summer Institute (DISI), the sponsor & incubator of this podcast. We met there a couple years ago, and so it was all the more fun to reconnect with him here. Alright friends, without further ado, on to my conversation with Dr. Damián Blasi. Enjoy!