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Bibliography Diné Culture, Witchcraft, Folklore, and Mortuary Practice Blue, Martha. The Witch Purge of 1878: Oral and Documentary History in the Early Navajo Reservation Years. Navajo Oral History Monograph Series No. 1. Tsaile, AZ: Navajo Community College Press, 1988. Brady, Margaret K. Some Kind of Power: Navajo Children’s Skinwalker Narratives. Salt Lake City: University of Utah Press, 1984. Franciscan Fathers. An Ethnologic Dictionary of the Navaho Language. Saint Michaels, AZ, 1910. Frisbie, Charlotte J. “On Two William Morgans in Navajo Studies.” New Mexico Historical Review 83, no. 4 (2008): 495–499. Goddard, Pliny Earle. Navajo Texts. Edited by Gladys A. Reichard. Anthropological Papers of the American Museum of Natural History 34, pt. 1. New York: American Museum of Natural History, 1933. Kahn-John, Michelle, and Mary Koithan. “Living in Health, Harmony, and Beauty: The Diné (Navajo) Hózhó Wellness Philosophy.” Global Advances in Health and Medicine 4, no. 3 (2015): 24–30. https://doi.org/10.7453/gahmj.2015.044. Kluckhohn, Clyde. Navaho Witchcraft. Papers of the Peabody Museum of American Archaeology and Ethnology, Harvard University, vol. 22, no. 2. Cambridge, MA: Peabody Museum, 1944. Levy, Jerrold E. “Changing Burial Practices of the Western Navajo: A Consideration of the Relationship Between Attitudes and Behavior.” American Indian Quarterly 4, no. 4 (1978): 397–405. Morgan, William. Human-Wolves among the Navaho. Yale University Publications in Anthropology, no. 11. New Haven: Yale University Press, 1936. Nez, Noah. “Skinwalkers.” Skeptical Briefs 22, no. 1 (2012). Pavlik, Steve. “Will Big Trotter Reclaim His Place? The Role of the Wolf in Navajo Tradition.” American Indian Culture and Research Journal 24, no. 4 (2000): 107–125. https://doi.org/10.17953/aicr.24.4.p21t105715725434. Shepardson, Mary. “Changes in Navajo Mortuary Practices and Beliefs.” American Indian Quarterly 4, no. 4 (1978): 383–395. Popular Literature and the Expansion of the Legend Hillerman, Tony. Skinwalkers. New York: Harper & Row, 1986. Kelleher, Colm A., and George Knapp. Hunt for the Skinwalker: Science Confronts the Unexplained at a Remote Ranch in Utah. New York: Paraview Pocket Books, 2005. Krisst, Rima. “‘Dark Winds’ Hears Critics: Director Says TV Series Will ‘Course-Correct’ for Accuracy.” Navajo Times, June 30, 2022. Skinwalker Ranch and Contemporary Reporting Deseret News. “Universe Reports on Strange Utah Occurrences.” December 12, 1996. Deseret News. “No UFOs or ETs Have Dropped in at ‘Spooky’ Ranch.” April 27, 1997. Deseret News. “Mysteries of UFO Ranch in Spotlight.” April 22, 2006. Van Eyck, Zack. “Frequent Fliers?” Deseret News, June 30, 1996. Government Documents All-domain Anomaly Resolution Office. Report on the Historical Record of U.S. Government Involvement with Unidentified Anomalous Phenomena, Volume I. Washington, DC: U.S. Department of Defense, 2024. Defense Intelligence Agency. Advanced Aerospace Weapon System Applications Program Briefing. 2009. Released through the DIA Freedom of Information Act Electronic Reading Room. Defense Intelligence Agency. Advanced Aerospace Weapon System Applications Program Contract and Related Records. 2008–2012. Released through the DIA Freedom of Information Act Electronic Reading Room. Digital Folklore and Modern Legend Formation Blank, Trevor J., ed. Folklore and the Internet: Vernacular Expression in a Digital World. Logan: Utah State University Press, 2009. Blank, Trevor J., and Robert Glenn Howard, eds. Tradition in the Twenty-First Century: Locating the Role of the Past in the Present. Logan: Utah State University Press, 201
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Links For The Occult Rejects https://linktr.ee/theoccultrejects
Links For The Occult Rejects https://linktr.ee/theoccultrejects
Links For The Occult Rejects https://linktr.ee/theoccultrejects
Links For The Occult Rejects https://linktr.ee/theoccultrejects Occult Research Institute https://www.occultresearchinstitute.org/ Substack https://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-page Cash App https://cash.app/$theoccultrejects Venmo @TheOccultRejects Patreon https://www.patreon.com/TheOccultRejects PART TWO BIBLIOGRAPHY Christianity Created the Western Occult Primary Sources Paracelsus. Paracelsus: Essential Theoretical Writings. Edited and translated by Andrew Weeks. Leiden/Boston: Brill, 2008. This is the edition I’d use for Paracelsus rather than modern occult compilations; it gives the German and English texts with extensive scholarly commentary. Wellcome Collection Dee, John. John Dee’s Five Books of Mystery: Original Sourcebook of Enochian Magic. Edited and translated by Joseph H. Peterson. Weiser Books, 2003. A modern edition of Dee’s Mysteriorum Libri Quinque and one of the most useful primary-source collections for the early angelic sessions. Red Wheel/Weiser Böhme, Jakob. Aurora: The Day-Spring, or Dawning of the Day in the Orient. Originally written 1612. Any scholarly or reliable critical edition can be used for the primary material concerning Böhme’s early cosmology. Böhme, Jakob. The Way to Christ. Useful for the explicitly Christian and regenerative side of Böhme rather than treating him merely as an abstract occult cosmologist. Swedenborg, Emanuel. Heaven and Hell. Originally published in Latin in 1758. I’d use the New Century Edition, translated by George F. Dole, because it includes scholarly historical material and annotations. Swedenborg Foundation Saint-Martin, Louis-Claude de. Theosophic Correspondence between Louis Claude de Saint-Martin and Kirchberger, Baron de Liebistorf. Translated by Edward Burton Penny. Especially useful for documenting Saint-Martin’s engagement with Böhme and his increasingly interior understanding of Christian theosophy. Theosophy Society Eckartshausen, Karl von. The Cloud Upon the Sanctuary. The A. E. Waite translation is historically useful because Waite’s transmission of the text is itself part of its later occult reception. Lévi, Éliphas. Transcendental Magic: Its Doctrine and Ritual. Translated by A. E. Waite. Important as a primary document for Lévi’s synthesis of Kabbalah, ceremonial magic, Christian symbolism, priesthood, polarity, and magical theory. Lévi, Éliphas. The History of Magic. Again, use this as a primary source for what Lévi believed, not as reliable modern historiography. Waite, Arthur Edward. The Hidden Church of the Holy Graal. Essential for understanding the specifically Christian-mystical dimension of Waite’s esotericism. Waite, Arthur Edward. The Secret Tradition in Freemasonry. Useful for Waite’s conception of mystical initiation and the “secret tradition.” Fortune, Dion. The Mystical Qabalah. First published 1935. Essential primary material for Fortune’s attempt to interpret Qabalah through the twentieth-century Western Mystery Tradition. Medieval Grimoires, Ritual Magic & Angelic Practice This is the group I would rely upon heavily for the material we added concerning Christian prayer, exorcism, angels, grimoires, consecration, and the unstable boundary between religion and magic. Kieckhefer, Richard. Forbidden Rites: A Necromancer’s Manual of the Fifteenth Century. Pennsylvania State University Press, 1997/1998. Absolutely essential. Kieckhefer edits and analyzes a real medieval magical manuscript containing prayers, conjurations, astral operations, spirit catalogues, and ceremonies for consecrating magical books. PSU Press Fanger, Claire, ed. Invoking Angels: Theurgic Ideas and Practices, Thirteenth to Sixteenth Centuries. Pennsylvania State University Press, 2012. One of the strongest sources for our thesis because it specifically examines medieval and Renaissance attempts to obtain knowledge or supernatural assistance through angels. PSU Press Fanger, Claire. Rewriting Magic: An Exegesis of the Vis
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