
Dallas Willard on Pornography and Spiritual Formation
Spiritual Formation: An Invitation to Drawing NearShow Notes
This episode is part of a special series featuring talks on spiritual formation from the Institute for Spiritual Formation at Talbot School of Theology. The specific lecture is titled “Beyond Pornography” by Dallas Willard. Willard uses pornography as a test case to explore the nature of spiritual formation and being formed into the likeness of Jesus. Willard also considers the role of desire and how it can bind the will and obsess the mind. He then goes on to emphasize the importance of having the right vision, intention, and means to bring about personal change and transformation (Willard’s VIM paradigm). In this talk, Willard discusses the vision and intention behind pornographic use and how it can be transformed. Willard also explores the role of desire and willpower in overcoming addiction, highlighting the need for a right view of God and His world. He suggests practical means to break free from pornography, such as openness to others, resolute avoidance of tempting situations, and engaging in spiritual disciplines. Willard concludes by emphasizing the process of spiritual transformation and the role of grace and effort in the journey. There was a handout that went along with this talk that I have reproduced here: Beyond Pornography: Spiritual Formation Studied in a Particular Case I decided to discuss the use of pornography [(porne = prostitute) + graphy = drawing)] because (1) it presents us with a peculiarly vivid case of spiritual formation and possible spiritual transformation, and (2) it is such a widespread problem for people today, and also among Christians and those in ministry – and a problem which generates a lot of hopelessness in those involved. What is pornography? It consists of writings, drawings, images and pictures for use in arousing sexual desire, and frequently in stimulating the body to achieve sexual discharge or release. It is on a continuum with viewing actual people around you in order to stimulate, foster and cultivate lust, which Jesus warned against in Matt. 5:28. The production of pornography and its use involves the degradation of human beings and cannot be an act of love, which wills the good of all involved. The use of pornography is rooted in the fundamental role of desire in human life. Desire, on the biblical understanding, is not in itself bad, but it is dangerous because it has the tendency to take over one’s life. Desire must be subordinated to what is good, and it is the role of the will to see to it that it is subordinated to what is good. But the will can do this only if it understands what is good and is strongly oriented toward it. This is definitely not the case with those unaligned with God. In them the will falls captive to desire: they live to do what they want. Their condition is repeatedly addressed in the scriptures. The general condition of fallen humanity is carefully laid out by Paul in Ephesians 4:17-19 and Romans 7:15-23. The will is, in the fallen personality, enslaved by desire, and so “I am doing the very thing I hate” (vs. 15). This is the precise picture of the person in some degree of bondage to pornography. We really must pay attention to desire (“lust,” “longing,” epithumia) if we are to understand spiritual formation. The primary role of desire in human life is to impel us to action. If action were solely under the direction of thought, we would never survive infancy, and life would be an intolerable burden in which much that is good would not be realized. Lusting itself gives pleasure, because it thrusts us in a direction and makes us feel alive. We are “moved,” hence we speak of “passion.” Thus we get pleasure from desiring itself, and desire to desire. The gratification of desire gives us a sense of completeness and power – for a moment or so. A depressed person is typically one who has little or no desire and “doesn’t want any thing.” Thus we do many things just to excite desire. Flirting (of various kinds) and titillation are major parts of life in f
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